Practical Bible Teaching

That we may present every man perfect in Christ Jesus (Col. 1:28)

  • “Being confident of this very thing, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
    — Philippians 1:6

    Reflection

    There is something profoundly steadying about Paul’s confidence in this verse. He doesn’t say, “I hope God might finish what He started,” or “If we’re good enough, He will complete it.” He says with unshakable certainty: “He who began a good work in you will complete it.”

    This promise extends far beyond the individual believer. It is not simply about God finishing His work in me—it is about God finishing His work in all creation. The same divine love that called the universe into being will not abandon it halfway. The story of redemption is not one of divine retreat but of divine perseverance.

    Paul echoes this cosmic confidence in Colossians 1:20, where he proclaims that God will “reconcile all things to Himself, whether things on earth or things in heaven, by making peace through the blood of His cross.” If God has begun that reconciling work—and He has—then we can be sure He will finish it.

    God’s story is one of completion, not abandonment. He is not the author who leaves the novel half-written, nor the potter who walks away from the clay before it’s shaped. Every soul, every life, every spark of creation remains in His hands, being molded toward the good, the beautiful, and the whole.

    This is the hope that transforms despair into trust: nothing is wasted, and no one is forgotten. All of our detours, rebellions, and wreckage become the raw material for redemption. The Potter’s wheel spins still. It is the pressure of the Potter’s hands which keeps us from being disintegrated into nothingness in the midst of our darkness.

    A Story: The Weaver’s Loom

    Long ago, in a quiet mountain village, there lived an old weaver named Elena. Her workshop was filled with looms, colors, and patterns that shimmered in the sunlight.

    Every morning, children would stop by her window to watch her work. Day after day, she wove—bright threads, dark threads, smooth and rough, each disappearing into the mystery of the tapestry.

    One afternoon, a little boy named Tomas watched as Elena wove a large section of black thread through the middle of the cloth. He frowned and finally asked, “Why would you ruin it with that dark color? It makes everything sad.”

    Elena smiled and said softly, “Sometimes the dark threads are what make the light ones shine. You can’t see the picture yet, Tomas—but wait until it’s finished.”

    Years passed. Tomas grew up and moved away. One day, he returned to the village, now a man. The weaver had died, and her final masterpiece hung in the town hall.

    It was breathtaking—a sprawling landscape of mountains and sky, trees and rivers, and woven through it all, the deep threads of black formed the shadows that gave the entire work its depth and beauty.

    Tomas wept. He finally saw what the weaver meant. The dark was not ruin—it was redemption.

    So it is with God. We may look at the present world and see chaos, pain, or sin and think the tapestry has been spoiled. But the Divine Weaver knows exactly what He is doing. Every thread, every life, every sorrow finds its place in the finished design. When we see as He sees, we will say with awe, “It is very good.”

    Application

    If God finishes what He starts, then no person is beyond His reach, no story beyond rewriting, no darkness beyond illumination. Our calling, then, is to trust the process—to rest in His hands, to live in hope, and to love as He loves.

    Faith is not fear that we might be left out, but trust that no one will be left behind. It is believing that the fire of His love will consume everything false and leave behind only what is pure. As the early church theologian Origen wrote, “God is a consuming fire, and what He consumes is sin.”

    And this faith invites us to live as ambassadors of that hope—to look upon every person, even those farthest from faith, and whisper quietly, “He’s not done with you yet.”

    Prayer

    O God,
    You are the beginning and the end, the Author who never abandons His story, the Potter who never discards His clay.

    Thank You for the promise that You will finish what You have started—in me, in others, in all creation. When I see only chaos, remind me that You are still weaving. When I see darkness, remind me that You are bringing forth light.

    Help me to trust in Your timing and Your mercy. Teach me to see others not as lost causes but as unfinished masterpieces. And give me grace to live with hope until that day when every heart is healed, every tear wiped away, and Your glory fills all in all.

    Through Jesus Christ, the One who began it and will complete it,
    Amen.

  • The lofty ideals contained in this document are still being challenged 250 years after it was written.

    Lofty ideals, those which try to lift us above the status quo, will always be challenged by those who cannot believe we are much more than animals.

    One of the challenges to the high ideals I see in Scripture is, “If what you say is true, then you are just giving people a license to sin.”

    The same thing is true with the objection that says, “If everybody is saved, then what is the point in being good?”

    There are a couple of problems with these objections which are immediately manifest.

    The first problem is that this idea implies that our salvation is dependent on our being good.

    Let me be as clear as I know how.

    Your salvation is absolutely and unequivocally dependent on Jesus Christ.

    If He did not die for you, then you are not saved.

    If He was not raised for your justification, then you are not saved.

    If He has not saved you, then you are not saved.

    The second problem is sort of a joke

    When did Anyone
    Need a License to SIN?

    I thought that was an automatic aspect of our nature.

    So, anything I may say that would seem to indicate that I am telling you to just go out and live like the devil is not changing what is already there.

    Paul must have encountered this same argument against the gospel he was preaching.

    What shall we say then?
    Are we to continue in sin that grace may abound?
    Rom 6:1

    He poses a rhetorical question for which the answer should be obvious.

    By no means! How can we who died to sin still live in it?
    Rom 6:2

    Although Paul’s answer is no, he allows for the possibility that it might happen.

    In other words, the option to sin is always before us.

    That part of our past has not been deleted, or taken away.

    His argument appeals to a higher aspect of your new nature.

    He says, “Why would you want to?”

    I believe it is this aspect of our lower self that is constantly looking for ways to bend or break any perceived bonds on our ability to choose how we will live.

    Paul appeals to a reality that is difficult for many to grasp.

    He says that we are dead to sin, therefore how could we find life in it.

    We are dead to sin, but alive to Christ.

    Do you not know that all of us who have been baptized into
    Christ Jesus were baptized into his death?
    Rom 6:3

    We were baptized into Christ, which united us with His death.

    In your experience to this point, are you dead?

    No.

    In actuality, in reality, you are still very much alive.

    It may not even feel any different than before you came to Christ.

    But it IS different!

    This is where we begin to understand the difference between our subjective reality and our objective reality.

    Subjective is what you know and experience.

    Objective is what God says about you.

    For the rest of this message, click here for video and here for audio only.

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