Beautiful Trouble is a public toolbox for creative activism: first a collaboratively assembled book, later an online repository, and now also a training ecosystem. Its pitch is not subtle. Movements don’t only need convictions; they need methods.

The core value of Beautiful Trouble is not that it “proves” anything about the morality of activism. The value is that it exposes a modern fact of politics: attention is terrain. If you want to understand contemporary protest, you have to understand how actions are designed to travel, how institutions are pushed into visible choices, and how audiences form conclusions with partial information.

The project’s structure supports that aim. It’s modular: tactics, principles, theories, and short case stories that can be mixed and reused. It describes itself as a kind of “pattern language,” and its licensing encourages adaptation. That makes it unusually legible as an object of civic study: it doesn’t hide the playbook.

What it optimizes for

Most people still think politics is mainly argument. It isn’t. Not anymore. It’s increasingly interpretation under time pressure.

A large share of the public will never read the policy memo, the injunction, or the investigative timeline. They will see a clip. They will inherit a caption. They will absorb a moral frame already installed. Beautiful Trouble is built for that environment. It treats activism as attention design: actions shaped to be seen, remembered, and shared.

One of its principles says the quiet part out loud: the decisive moment is often the target’s response. That is not inherently nefarious. It is a standard logic in asymmetric conflict. When you can’t move power directly, you provoke power into showing itself.

For media literacy, this yields a simple rule: some public actions are designed less to “state a grievance” than to produce a reaction that will be more persuasive than the grievance.

Three clusters worth understanding

The toolbox contains many tools, but three clusters matter for public comprehension because they recur across movements and because they interact strongly with journalism and social media.

1) Impersonation formats and “identity correction”

The toolbox includes tactics associated with hoaxes, spoof announcements, and “identity correction.” These actions usually aim to create a dilemma: if the target rejects the message, the target may look callous; if it accepts any part of it, the target concedes ground. Their success depends on speed. A claim that travels faster than verification can leave residue even after correction.

The neutral point is not “this is always unethical” or “this is always justified.” The point is functional: these tactics exploit a predictable weakness in information flow. Novelty beats confirmation. Moral satisfaction beats caution.

The reader’s defense is boring and effective: treat “too perfect” claims and “official-sounding” announcements as unverified until corroborated.

2) Media-jacking and reaction capture

Another cluster focuses on borrowing attention: hijacking an event, inserting into an opponent’s stage, or redirecting a news cycle. The target is forced into a choice: ignore the action and risk looking weak or indifferent; respond forcefully and risk producing the exact optics the activists want.

This is why the response becomes the payload. The goal is often to make the institution appear brittle, panicked, or oppressive, whether through its own errors or through selective presentation.

The media-literacy question here is straightforward: is the target reacting to a genuine threat, or to an engineered dilemma designed to force a visible response? Sometimes it’s both. Don’t let a viral clip collapse the distinction.

3) Framing and reframing as the main contest

The most consequential “tactic” is not a stunt. It is framing: assigning roles, values, and categories before evidence arrives. What counts as “violence”? What counts as “self-defense”? What counts as “harm”? What is “legitimate”?

Framing is unavoidable. Humans need categories. But because it is unavoidable, it can be weaponized. When framing succeeds, neutral description becomes socially costly. Even vocabulary starts to signal affiliation.

The most reliable defense is category discipline. Separate:

  • what happened (event),

  • what the rule was (policy),

  • what the law allows (legal),

  • what you think is right (moral),

  • what will work (strategic).

Framing tries to weld those together into one reflex. Citizens stay free by refusing that weld.

What this means for civic competence

Beautiful Trouble is a public, teachable catalog of activist methods. That is precisely why it matters. It’s a window into how modern movements think about leverage in an attention economy.

The neutral takeaway is not “activism is manipulation.” It is that contemporary politics runs on reaction, narrative compression, and low-context consumption. A public that wants to be hard to steer needs one habit: slow the tape when an event arrives already framed as a moral emergency.

That is media literacy now. Not cynicism. Pattern recognition. 🧠

References

  1. Beautiful Trouble homepage / toolbox landing pages.

Beautiful Trouble principle page (“the real action is your target’s reaction”).

Beautiful Trouble tactic pages: Identity correction; Media-jacking.

  • OR Books listing for Beautiful Trouble: Pocket Edition.

  • ICNC resource entry describing Beautiful Trouble as book/toolbox/training resource.

  • Google Books bibliographic page for Beautiful Trouble: A Toolbox for Revolution.

In his January 16, 2026 X post, James Lindsay treats the “ICE is Trump’s Gestapo” line as more than overheated language. He reads it as a political technique: a framing move that aims to provoke escalation, polarize interpretation, and sap legitimacy from federal immigration enforcement by making every subsequent clash look like retroactive confirmation.

Even if you don’t accept the strongest version of his claim (that it is centrally orchestrated), the underlying mechanism is worth taking seriously—because it doesn’t require orchestration to work. It requires an audience that consumes politics in fragments, and a media ecosystem that pays for heat.

The point of media literacy here is not to pick a side. It is to recognize when you are being handed a frame that’s designed to steer your moral conclusion before you are allowed to know what happened.

The loop, reduced to mechanics

The escalation loop has four moves.

1) Load the moral frame early.
“Gestapo” is not an argument. It is a verdict. It tells the audience what they are seeing before they see it. It collapses a contested enforcement dispute into a single image: secret police.

2) Convert observation into resistance.
Once people believe they’re facing secret police, ordinary scrutiny becomes morally charged. Disruption can be reframed as defense. Escalatory behavior becomes easier to justify, especially in crowds, especially on camera.

3) Force a response that looks like the frame.
As tension rises, agents harden posture: more crowd-control readiness, more force protection, more aggressive containment. Some of that may be lawful, and some may be excessive; the loop does not depend on the fine print. It depends on optics.

4) Circulate optics as proof.
Clips win. Captions win. The most provocative 15 seconds becomes “what happened,” for millions who will never read a court filing. The frame spreads because the frame is legible in low context.

Frame → friction → hardened posture → optics → reinforced frame. Repeat.

Notice what’s missing: slow adjudication of facts. The loop thrives on speed. It preys on low-context attention.

Why Minnesota is an instructive case

Minnesota matters here because the escalation loop is visible across multiple lanes at once: street-level conflict, political rhetoric, and rapid legal constraint.

Recent reporting describes the Department of Homeland Security deploying nearly 3,000 immigration agents into the Minneapolis–St. Paul area amid intense protests and public backlash. In that environment, a fatal shooting—Renée Good, shot by an ICE agent on January 7, 2026—became a catalytic event for further demonstrations and scrutiny.

Then the conflict moved into procedural warfare. On January 17, a federal judge issued an injunction restricting immigration agents from detaining or using force (including tear gas or pepper spray) against peaceful protesters and observers absent reasonable suspicion of criminal activity. That order is narrow, but it is not trivial: it codifies a boundary in exactly the arena where optics are most easily weaponized.

The rhetorical layer matters too. DHS has publicly condemned Minnesota Governor Tim Walz for using “modern-day Gestapo” language about ICE (and the White House has amplified that criticism). Whatever you think of the underlying enforcement operation, this is the accelerant: the label that turns complexity into a single moral picture.

If you want a single media-literacy takeaway from Minnesota, it’s this: the escalation loop often ends up constraining policy through courts and procedure, not merely through street confrontation. Once the story becomes “secret police,” legal process itself becomes part of the narrative battlefield—injunctions and motions become content, and content becomes legitimacy.

“Low information public” is the wrong diagnosis

“Low information” is typically used as a sneer. The sharper term is low context.

Most people aren’t stupid; they’re busy. They consume politics the way they consume weather: by glance. They get fragments, and fragments invite frames.

The “Gestapo” label works on low-context audiences because it is:

  • Instantly moralized: villain and victim are assigned immediately.
  • Highly visual: it primes the brain to interpret normal enforcement cues (gear, urgency, crowd control) as secret-police signals.
  • Clip-native: it fits perfectly into captions and short video, where emotional clarity beats evidentiary completeness.
  • Correction-resistant: anyone who says “slow down” can be painted as defending tyranny.

This is the real vulnerability narrative warfare exploits: not ignorance, but context starvation.

The key analytical distinction: intent vs incentives

Here’s where writers often lose credibility: they jump from “this pattern exists” to “this was orchestrated.”

Sometimes there is coordination. Often there isn’t. And you typically don’t need it to explain outcomes.

Shared incentives can produce coordinated-looking behavior without a central planner:

  • Outrage frames mobilize attention.
  • Attention produces fundraising, followers, and headlines.
  • Headlines pressure officials and constrain institutions.
  • Institutions respond in ways that produce more outrage footage.

That is enough.

The media action depends on showing a self-reinforcing system: rhetoric that increases confrontation risk, confrontation that increases hardened posture, posture that increases “secret police” plausibility to spectators.

That is media literacy: the ability to separate “this felt true on my feed” from “this is true in the world.”

How to defuse the loop

Defusing the escalation loop means starving it of inputs. That requires two fronts: institutional discipline and citizen discipline.

What institutions can do

1) Treat optics as a real constraint (not PR garnish).
In a clip-driven environment, unnecessary spectacle is narrative fuel. If tactics can be lawful and less visually coercive, the second option is often the strategically sane one.

2) Over-communicate rules, thresholds, and remedies.
Explain what triggers stops, detentions, and uses of force; explain complaint pathways; publish policy boundaries. If courts are drawing bright lines around peaceful protest and observation, those lines should become part of the public-facing doctrine, not buried in litigation.

3) Correct fast and publicly when mistakes occur.
Silence functions as permission for the loudest interpretation to win. Delay is a gift to the escalation loop.

4) Avoid “timing that reads like punishment.”
Even lawful actions can look retaliatory if they cluster around protests. In narrative warfare, timing becomes motive in the audience’s mind.

What readers can do

1) Treat moral super-labels as a stop sign.
When you see “Gestapo,” “fascist,” “terrorist,” “insurrection,” assume you’re being pushed into a conclusion. Slow down.

2) Refuse clip capture.
Ask: what happened thirty seconds before this clip starts? If you can’t answer, you’re watching a weaponized excerpt.

3) Use a two-source minimum.
One source gives you mood. A second source often provides the missing constraint—timeline, legal posture, or what is actually being alleged. The injunction’s specific limits, for example, are precisely the kind of detail clips rarely include.

4) Separate event, legality, and morality.
“This happened” is not “this was lawful,” and neither is “this was tyranny.” Narrative warfare succeeds by collapsing those categories into one reflex.

5) Ask what behavior the story is trying to elicit.
Is it trying to make you understand, or to make you react—share, donate, show up, escalate? That question alone breaks many spells.

Where this ends if we don’t learn

If the escalation loop runs unchecked, politics becomes performance for low-context consumption. Enforcement becomes optics. Protest becomes optics. Courts become props. Everyone plays to the camera because legitimacy is increasingly adjudicated there.

The antidote isn’t bland neutrality. It’s refusing to let a frame do your thinking for you—especially one engineered to convert fragments into certainty.

That’s what media literacy looks like now: not knowing everything, but knowing when you’re being steered.

“When a word arrives preloaded with a verdict, your job is to slow the tape.”

References

  1. James Lindsay, X post (January 16, 2026), “ICE is Trump’s Gestapo” narrative thread. (X (formerly Twitter))
  2. Reuters (January 17, 2026), report on federal judge’s injunction limiting immigration agents’ tactics toward peaceful protesters/observers in Minneapolis–St. Paul; includes mention of DHS deploying nearly 3,000 agents and context following Renée Good’s death. (Reuters)
  3. Associated Press (January 17, 2026), coverage of the same injunction and the lawsuit context, including limits on detentions and crowd-control measures against peaceful protesters/observers. (AP News)
  4. ABC News (January 14, 2026), background reporting confirming Renée Good was fatally shot by an ICE agent on January 7, 2026 and noting an FBI probe. (ABC News)
  5. U.S. Department of Homeland Security (May 19, 2025), DHS statement criticizing Gov. Tim Walz’s “modern-day Gestapo” language about ICE (useful for documenting the rhetoric’s public circulation). (Department of Homeland Security)
  6. White House (January 2026), article compiling public statements about ICE and “modern-day Gestapo” language (useful as an example of administration amplification rather than a neutral factual source). (whitehouse.gov)

 

 

When designers try to overrule human incentives with a barricade, they don’t get obedience. They get a workaround. The meme Councillor Peter Fortune shared shows it in one frame: a paved bike path blocked by metal barriers, and a dirt trail worn smooth beside it where people simply go around. The joke lands because it’s familiar. The system “wins” on paper; the public wins in practice.

The lesson isn’t that people are bad. It’s that people optimize for time, effort, and friction. Put an obstacle in the shortest route and you don’t remove the desire to move—you relocate it. The new path brings second-order costs the designer pretended didn’t exist: erosion, muddier edges, conflicts between walkers and riders, and a steady drift from the “safe” route to the “usable” one. The dirt trail isn’t misbehavior. It’s feedback.

This is why public planning fails in a predictable way. Government systems are often built to defend the plan rather than learn from the result. Once concrete is poured, changing course becomes politically costly, procurement-heavy, and reputation-sensitive. So the incentive is to explain the barrier, not remove it, even when the public has already voted with their feet. You get infrastructure that looks orderly in a report and behaves disorderly in the world.

A competent planner doesn’t start by asking, “How do we force compliance?” They start by asking, “What will people do instead?” Then they design for that answer: align the official route with the desire line, reduce friction where it matters, and treat workarounds as data. Ignore that, and the meme becomes policy. The public routes around you, and you pay twice: once for the plan, and again for the consequences.

Screenshot

In late December 2025, an X thread went viral by naming a pattern many people recognize but rarely formalize. The author argued that much contemporary activism doesn’t begin with an argument. It begins with an emotional capture: a suffering child, a traumatized testimonial, a stripped-down historical grievance, a demand to “listen,” and the implicit message that hesitation is moral failure. If the target asks for definitions, tradeoffs, or evidence, the thread claims the response is often not rebuttal but stigma—labels meant to raise the social cost of dissent.

To describe the mechanism, the thread borrows from psychologist Martha Stout’s The Sociopath Next Door, especially her warning about the “pity play”: an appeal to sympathy that disarms decent people and grants the manipulator moral cover. The point of the thread is not that political opponents are “sociopaths.” Its point is that sympathy can be used to purchase moral immunity, and once immunity is granted, scrutiny becomes taboo.

This matters because democratic persuasion depends on the difference between compassion and coercion. Compassion is attention to suffering. Coercion is using suffering to forbid questions.

So here is a practical test for readers who want to stay humane without becoming steerable.

The Narrative Pressure Test

When a cause arrives wrapped in urgency, run five questions before you assent.

1) What claim is being made, separate from the story?
A vivid story is not a thesis. A photo is not a policy. If the emotional payload is clear but the claim is vague, you’re being recruited before you’re informed.

A common trick is to start with something true (“this person is suffering”) and slide toward something contestable (“therefore this specific policy is the only decent response”). The bridge between those two is where reasoning belongs. If the bridge is missing, the message is operating as a shortcut.

2) What facts would falsify it?
Real claims have losing conditions. If disagreement itself is treated as evidence of malice, the message isn’t trying to persuade. It’s trying to sort people into “good” and “bad.”

This is where moral language becomes a weapon. “Act now or you’re complicit” is not analysis. It is time pressure dressed as conscience.

3) Who gets moral immunity?
Look for the doctrine of permanent innocence.

If a group is treated as incapable of agency, it will also be treated as incapable of responsibility. That exemption attracts opportunists and rewards escalation, because any request for standards can be reframed as “attacking victims.”

Pity is not the problem. Pity used as a shield against scrutiny is.

4) What action is being demanded, and who pays?
This question forces morality to meet arithmetic.

Is the demanded action symbolic (slogans, rituals, purges), or coercive (law, policy, firings, spending commitments, policing changes)? Who bears the downside risk? The people demanding sacrifice, or the bystanders who can’t opt out?

If the loudest moralizers don’t pay the costs, compassion may be functioning as status performance rather than responsibility.

5) What happens if we slow down?
True emergencies can survive scrutiny. Manufactured urgency cannot.

If a narrative collapses the moment you ask for definitions, evidence, and tradeoffs, it’s not designed to be tested. It’s designed to capture. The insistence on speed is often the tell, because speed bypasses the hard questions that expose weak claims.

The steelman objection

There is an obvious fear here: doesn’t this “weaponized empathy” framework become an excuse to ignore suffering?

It can. That’s the failure mode in the opposite direction. People learn the language of manipulation and use it as an anesthetic: any appeal to pain becomes “a pity play,” and they never have to do anything difficult again.

The disciplined position is harder:

  • Suffering is real and morally relevant.

  • Claims made on the back of suffering still need scrutiny.

  • Compassion is not permission to skip consequences.

A clean rule helps: grant humanity first, then demand the adult questions.
A person can be hurting and still be wrong. A cause can be sympathetic and still produce harm. A story can be true and still be used to sell a false conclusion.

Compassion with guardrails

The viral thread’s usefulness is not in its tribal conclusions. It is in the reminder that moral pressure can substitute for argument, and that good people are especially vulnerable to that substitution because they don’t want to be cruel.

The antidote is not numbness. It is sequencing. Feel the tug, then force the questions.

Empathy is a virtue. But empathy that cannot tolerate scrutiny becomes a lever. And a society that hands out levers this easily will eventually be moved by whoever learns to pull them best.

References

Ne_pas_couvrir X thread (Dec 23, 2025)
https://x.com/Ne_pas_couvrir/status/2003469502210572613

Martha Stout — “pity play” quote (Goodreads)
https://www.goodreads.com/quotes/1129543-rather-the-best-clue-is-of-all-things-the-pity

Martha Stout — The Sociopath Next Door (Goodreads quotes index)
https://www.goodreads.com/work/quotes/118905-the-sociopath-next-door

Bezmenov context (Snopes)
https://www.snopes.com/fact-check/1960s-kgb-experiments-subjects-brainwashed/

Bezmenov overview (Big Think)
https://bigthink.com/the-present/yuri-bezmenov/

Bach’s Cantata BWV 140, Wachet auf, ruft uns die Stimme (“Sleepers Awake”), is one of Johann Sebastian Bach’s most beloved and celebrated sacred works. Composed in Leipzig and first performed on November 25, 1731, for the rare 27th Sunday after Trinity, it draws from the parable of the wise and foolish virgins (Matthew 25:1–13), symbolizing vigilance, faith, and Christ’s return as the bridegroom coming for the soul (his bride).

The cantata blends three stanzas of Philipp Nicolai’s famous 1599 chorale with poetic additions (likely by Picander) inspired by the Song of Songs, creating a mystical dialogue of longing and joyful union.Key Highlights of the Structure (7 movements):Opening chorus — A grand chorale fantasia with the full choir proclaiming the wake-up call, featuring majestic dotted rhythms and horn reinforcement.

Dramatic recitatives and two love duets (soprano as the Soul, bass as Jesus) expressing tender anticipation and eternal union.

The famous central tenor chorale (movement 4) — A serene, lyrical masterpiece where the chorale melody floats above dancing strings; Bach later arranged it as the organ chorale prelude BWV 645 (one of the Schübler Chorales).

The Netherlands Bach Society recording conducted by Jos van Veldhoven (released in 2019 as part of their “All of Bach” project) is widely praised for its period-instrument vitality, expressive soloists (including Maria Keohane, soprano; Daniel Johannsen, tenor; and Matthew Brook, bass), and intimate yet radiant sound.

Filmed in the historic Walloon Church in Amsterdam, it brings out the work’s spiritual depth and joyful mysticism beautifully — over 4 million views on YouTube speak to its enduring appeal!

This performance captures the cantata’s perfect blend of earthly love and heavenly bliss, making it a timeless masterpiece.

  The Age of Discovery was not a morality play. It was a capability leap. Between the late 1400s and the 1600s, Europeans built a durable system of oceanic navigation, mapping, and logistics that connected continents at scale. That system reshaped trade, ecology, science, and eventually politics across the world.

None of this requires sanitizing what came with it. Disease shocks, conquest, extraction, and slavery were not side notes. They were part of the story. The problem is what happens when modern retellings keep only one side of the ledger. When “discovery” is taught as a synonym for “oppression,” history stops being inquiry and becomes a single moral script.

What the era achieved

The Age of Discovery solved practical problems that had limited long-range sea travel: how to travel farther from coasts, how to fix position reliably, and how to represent the world in a form that could be used again by the next crew.

Routes mattered first. In 1488, Bartolomeu Dias rounded the Cape of Good Hope and helped establish the sea-route logic that linked the Atlantic to the Indian Ocean world. That made long voyages less like stunts and more like repeatable corridors.

Maps made it scalable. In 1507, Martin Waldseemüller’s map labeled “America” and presented the newly charted lands as a distinct hemisphere in European cartography. In 1569, Mercator’s projection made course-setting more practical by letting navigators plot constant bearings as straight lines. These were not aesthetic achievements. They were infrastructure for a global system.

Instruments and technique followed. Mariners relied on celestial measurement, and Europeans benefited from earlier work in the Islamic world and medieval transmission routes that carried astronomical knowledge and instrument development into Europe. This is worth stating plainly because it strengthens the real point: the Age of Discovery was not magic. It was the synthesis and scaling of knowledge into a logistical machine.

Finally, there was proof of global integration. Magellan’s expedition, completed after his death by Juan Sebastián del Cano, achieved the first circumnavigation. Whatever moral judgments one makes about the broader era, this was a genuine expansion of what humans could do and know.

What it cost

The same system that connected worlds also carried catastrophe.

Indigenous depopulation after 1492 was enormous. Scholars debate the causal mix across regions, but the scale is not seriously in dispute. One influential synthesis reports a fall from just over 50 million in 1492 to just over 5 million by 1650, with Eurasian diseases playing a central role alongside violence, displacement, and social disruption.

The transatlantic slave trade likewise expanded into a vast engine of forced migration and brutal labor. Best estimates place roughly 12.5 million people embarked, with about 10.7 million surviving the Middle Passage and arriving in the Americas. These are not “complications.” They are central moral facts.

And the Columbian Exchange, often simplified into “new foods,” was a sweeping biological and cultural transfer that included crops and animals, but also pathogens and ecological disruption. It permanently altered diets, landscapes, and power.

A reader can acknowledge all of that and still resist a common conclusion: that the entire era should be treated as a civilizational stain rather than a mixed human episode with world-changing outputs.

The Exchange is the model case for a full ledger

A fact-based account has to hold two truths at once.

First, the biological transfer had large, measurable benefits. Economic historians have argued that a single crop, the potato, can plausibly explain about one-quarter of the growth in Old World population and urbanization between 1700 and 1900. That is a civilizational consequence, not an opinion.

Second, the same transoceanic link that moved calories also moved coercion and disease. That is not a footnote. It is part of the mechanism.

The adult position is not denial and not self-flagellation. It is proportionality.

Where “critical theory” helps, and where it can deform

Critical theory is not one thing. In the broad sense, it names a family of approaches aimed at critique and transformation of society, often by making power, incentives, and hidden assumptions visible. In that role, it can correct older triumphalist histories that ignored victims and treated conquest as background noise.

The failure mode appears when the lens becomes total. When domination becomes the only explanatory variable, achievement becomes suspect simply because it is achievement, and complexity is treated as apology. The story turns into prosecution.

One can see the tension in popular history writing. Howard Zinn’s project, for example, explicitly recasts familiar episodes through the eyes of the conquered and the marginalized. That corrective impulse can be valuable. But critics such as Sam Wineburg have argued that the method often trades multi-causal history for moral certainty, producing a “single right answer” style of interpretation rather than a discipline of competing explanations. The risk is that students learn a posture instead of learning judgment.

A parallel point is worth making for Indigenous-centered accounts. Works like Roxanne Dunbar-Ortiz’s are explicit that “discovery” is often better described as invasion and settler expansion. Even when one disagrees with some emphases, the existence of that challenge is healthy. It forces the older story to grow up.

But there is a difference between correction and replacement. Corrective history adds missing facts and voices. Replacement history insists there is only one permissible meaning.

Verdict: defend the full ledger

Western civilization does not need to be imagined as flawless to be defended as consequential and often beneficial. The Age of Discovery expanded human capabilities in navigation, cartography, and global integration. It also produced immense suffering through disease collapse, coercion, and slavery.

A healthy civic memory holds both sides of that ledger. It teaches the costs without denying the achievements, and it refuses any ideology that demands a single moral story as the price of belonging.

References

Bartolomeu Dias (1488) — Encyclopaedia Britannica
https://www.britannica.com/biography/Bartolomeu-Dias

Recognizing and Naming America (Waldseemüller 1507) — Library of Congress
https://www.loc.gov/collections/discovery-and-exploration/articles-and-essays/recognizing-and-naming-america/

Mercator projection — Encyclopaedia Britannica
https://www.britannica.com/science/Mercator-projection

Magellan and the first circumnavigation; del Cano — Encyclopaedia Britannica
https://www.britannica.com/biography/Ferdinand-Magellan
https://www.britannica.com/biography/Juan-Sebastian-del-Cano

Mariner’s astrolabe and transmission via al-Andalus — Mariners’ Museum

Mariner’s Astrolabe

European mariners owed much to Arab astronomers — U.S. Naval Institute (Proceedings)
https://www.usni.org/magazines/proceedings/1992/december/navigators-1490s

Indian Ocean trade routes as a pre-existing global network — OER Project
https://www.oerproject.com/OER-Materials/OER-Media/HTML-Articles/Origins/Unit5/Indian-Ocean-Routes

Indigenous demographic collapse (1492–1650) — British Academy (Newson)

Click to access 81p247.pdf

Transatlantic slave trade estimates — SlaveVoyages overview; NEH database project
https://legacy.slavevoyages.org/blog/brief-overview-trans-atlantic-slave-trade
https://www.neh.gov/project/transatlantic-slave-trade-database

Potato and Old World population/urbanization growth — Nunn & Qian (QJE paper/PDF)

Click to access NunnQian2011.pdf

Critical theory (as a family of theories; Frankfurt School in the narrow sense) — Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/entries/critical-theory/

Zinn critique: “Undue Certainty” — Sam Wineburg, American Educator (PDF)

Click to access Wineburg.pdf

https://www.aft.org/ae/winter2012-2013

Indigenous-centered framing (as a counter-story) — Beacon Press (Dunbar-Ortiz)
https://www.beacon.org/An-Indigenous-Peoples-History-of-the-United-States-P1164.aspx

This Blog best viewed with Ad-Block and Firefox!

What is ad block? It is an application that, at your discretion blocks out advertising so you can browse the internet for content as opposed to ads. If you do not have it, get it here so you can enjoy my blog without the insidious advertising.

Like Privacy?

Change your Browser to Duck Duck Go.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 398 other subscribers

Categories

January 2026
M T W T F S S
 1234
567891011
12131415161718
19202122232425
262728293031  

Archives

Blogs I Follow

The DWR Community

  • Unknown's avatar
  • Unknown's avatar
  • windupmyskirt's avatar
  • Daedalus Lex's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • silverapplequeen's avatar
  • Unknown's avatar
Kaine's Korner

Religion. Politics. Life.

Connect ALL the Dots

Solve ALL the Problems

Myrela

Art, health, civilizations, photography, nature, books, recipes, etc.

Women Are Human

Independent source for the top stories in worldwide gender identity news

Widdershins Worlds

LESBIAN SF & FANTASY WRITER, & ADVENTURER

silverapplequeen

herstory. poetry. recipes. rants.

Paul S. Graham

Communications, politics, peace and justice

Debbie Hayton

Transgender Teacher and Journalist

shakemyheadhollow

Conceptual spaces: politics, philosophy, art, literature, religion, cultural history

Our Better Natures

Loving, Growing, Being

Lyra

A topnotch WordPress.com site

I Won't Take It

Life After an Emotionally Abusive Relationship

Unpolished XX

No product, no face paint. I am enough.

Volunteer petunia

Observations and analysis on survival, love and struggle

femlab

the feminist exhibition space at the university of alberta

Raising Orlando

About gender, identity, parenting and containing multitudes

The Feminist Kitanu

Spreading the dangerous disease of radical feminism

trionascully.com

Not Afraid Of Virginia Woolf

Double Plus Good

The Evolution Will Not BeTelevised

la scapigliata

writer, doctor, wearer of many hats

Teach The Change

Teaching Artist/ Progressive Educator

Female Personhood

Identifying as female since the dawn of time.

Not The News in Briefs

A blog by Helen Saxby

SOLIDARITY WITH HELEN STEEL

A blog in support of Helen Steel

thenationalsentinel.wordpress.com/

Where media credibility has been reborn.

BigBooButch

Memoirs of a Butch Lesbian

RadFemSpiraling

Radical Feminism Discourse

a sledge and crowbar

deconstructing identity and culture

The Radical Pen

Fighting For Female Liberation from Patriarchy

Emma

Politics, things that make you think, and recreational breaks

Easilyriled's Blog

cranky. joyful. radical. funny. feminist.

Nordic Model Now!

Movement for the Abolition of Prostitution

The WordPress C(h)ronicle

These are the best links shared by people working with WordPress

HANDS ACROSS THE AISLE

Gender is the Problem, Not the Solution

fmnst

Peak Trans and other feminist topics

There Are So Many Things Wrong With This

if you don't like the news, make some of your own

Gentle Curiosity

Musing over important things. More questions than answers.

violetwisp

short commentaries, pretty pictures and strong opinions

Revive the Second Wave

gender-critical sex-negative intersectional radical feminism