Dating disappointment? Why not write a song about it a la Taylor Swift, pack it with Minnesota jokes a la Garrison Keillor, and then audition for the state fair talent show? Thanks to Kent (mandola) and Luke (guitar) for joining me on the spontaneous adventure. Carpe diem! How many Minnesota references can you catch?
I wrote a single ladies’ anthem for all the “good girls”. Because who doesn’t need a psalm of lament set to a Taylor Swift tune? Check it out on YouTube! Below I explain the thoughts behind it.
Lately I’ve been feeling burdened by the experiences of myself and some of my single friends who want to marry. There is so much more behind the question “Why am I still single?” than people realize.
Taylor Swift’s song “Don’t Blame Me” avoids taking responsibility for her actions, evoking the scene when Adam blames Eve and Eve blames the snake, though Adam was with her and they both chose to disobey. However, since that time, many religious teachers have continued to blame Eve and cast women (often single women) as the source of sexual temptation or societal evil, including in a recent Twitter debate (which Katelyn Beaty responded to wisely here). My song highlights some of the real sources of the struggle single women are up against, including false teaching, the world, and spiritual warfare.
You’re not crazy
The song starts “Don’t blame me / call me boy crazy”. According to psychologist Erik Erikson, questions about intimacy and isolation are the core question for the developmental stage of early adulthood. What Christian single women are to do is also a serious sociological question. One source claims there are 25 million more women than men in the American church, but it feels like the church has not reckoned with what it will require to support single people to live out the teachings of Jesus in our broken world. Instead it remains a personal problem for us to figure out on our own. Hence, “Don’t blame me, blame society.”
It’s bad theology
In Christian circles, many people believe that God works everything out for our happiness in the end. There can be a sense that we deserve blessings for “doing the right thing”. I wanted to validate people who feel like they have done everything they were “supposed to do” – whether staying pure, going to therapy, or online dating – and are hitting a wall. At that point, more advice on how to fix the situation can feel like a subtle rejoinder that they wouldn’t be single if they had done something more / different, and yet it can feel like you’re doing everything you know how. I wanted to convey this sense of frustration.
The wisdom of Proverbs suggests that generally speaking, good deeds are rewarded, but Job pushes back, reminding people that spiritual warfare is another cause of suffering. While ultimately – in an eternal time frame – the faithful will be rewarded, an over-realized eschatology can lead to assumptions that a person with unanswered prayers isn’t doing enough themselves about the situation – hence the “don’t blame me”.
Laments often call on God to be faithful to his covenant promises, but we don’t have any promises specifically promising us the American dream. Instead, Christ calls us to “take up your cross and follow me”. His promise is that anyone who leaves behind family to follow him will be rewarded with a hundred times more – as well as persecution. An alternate chorus that didn’t make it into the song highlights this tension:
Don’t blame me, it’s bad theology To start with grace and finish with works Lord save me from throwing out the baby ‘Cause I didn’t follow you for the perks
I tried to avoid the weird “Jesus is my boyfriend” vibes, because you definitely can love Jesus and a husband, but there is still a sense that choosing Christ may mean not choosing certain relationships. “It’s worth losing to get abundant life” names the ambiguous loss that so often accompanies disappointments. While it’s not concrete, losing an imagined future is still a loss that is worth grieving.
Demons in the desert I fight
“There’s demons in the desert I fight” references Jesus, who was tempted by the devil in the wilderness, as well as the Desert Fathers and Mothers, early Christian ascetics who set the stage for monasticism. Single people who cling to Christ today are likewise strangely countercultural. We are fighting off the temptation to sin, the fallen world that has left us in a mess, the failings of others, the flesh’s desires, and the grief of the many “-isms” in our world.
Some of the “demons” we fight are legalism and sexism. We followed the advice of purity culture only to now be deemed prudish virgins and sometimes have bodily trauma (see Sheila Wray Gregoire‘s work on this). We toughened up to protect ourselves from harassment only to be called intimidating. We pursued our dreams and callings with excellence only to find that strong women are not desirable due to the influence of ideas of gender hierarchy.
We also have a front row seat to the demons our brothers are struggling against. Go on enough dates, and you’ll hear about them fighting pressure to succeed, disillusionment with church, cynicism, substance use, shame around sexuality, pornography, past failed relationships or marriages, or isolation and lack of community. “Must I be perfect to be loved?” and “We’re all humans who want respect” are compassionate lines that include men in the audience, recognizing ways they’ve been dehumanized too.
Another demon many people face in dating is prejudice. When it comes to dating apps, black women and Asian men have the lowest success rates. I think this is partially because our culture’s portrayals have emasculated Asian men and equated beauty with light skin, and, for those wanting to date within their race, perhaps partially because of femicide and mass incarceration. While it didn’t seem like my place to speak for others and include all this in the song, this was part of the burden that inspired the lament.
Hope in Lament
This isn’t trivial stuff. As we face down real societal ills, “Why am I still single?” quickly becomes a question of theodicy – is God good in the midst of pain or disappointment? At a recent event, after a speaker mentioned the power of lament, someone said, “I hear that’s why Taylor Swift is popular, because she voices lament well.” She speaks to my target audience, so the idea for this song was born!
Lament is a godly response that brings our pain and questions to God. It helps us acknowledge the depths but takes us through them and out the other side to a more solid hope. In case you’re inspired to write your own lament, the structure of a lament psalm often includes:
Address and introductory cry: Identify the Lord as the person to whom the Psalm is addressed.
Complaint or Lament : Articulate the problem and ask the Lord for help.
Confession of Trust: Verbalize your trust in the Lord.
Prayer for Deliverance: Request deliverance, or God’s intervention in the problem.
Praise: Offer praise and thanksgiving to God for God’s many blessings.
I chose “Don’t Blame Me” because Taylor Swift’s chorus already mentions “Lord save me”, and a lament needs an address to God! The original song is about romance being an addictive drug, so appropriating it highlighted the contrast between Christian singleness and the powerful societal messages that single people are up against.
The first section of my song focused on purity culture, asking essentially, “Have I kept my heart pure in vain?” This is a question answered in the lament of Psalm 73, which also mentions a different “slippery slope” than we are used to. This inspired some of the hopeful portions of the song:
2 But as for me, my feet had almost slipped; I had nearly lost my foothold. 3 For I envied the arrogant when I saw the prosperity of the wicked. 13 Surely in vain I have kept my heart pure and have washed my hands in innocence… 23 Yet I am always with you; you hold me by my right hand… 25 Whom have I in heaven but you? And earth has nothing I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
May this be the hope that we cling to – that God is good and he’ll never leave us nor forsake us.
When I talk about my pain My body stiffens affect flattens, like a tightrope across a chasm
Maybe you know too well the well meaning solutions and disbelief a loss too ambiguous for grief Once crying has wrung you dry your eyes will still hang heavy and you don’t know if you have energy for that today
When will the better days come when we aren’t broke or lonely or childless or disabled and our scars are cool tattoos?
Will our desires finally be met when we’re content or have faith? I doubt it
I need no tired platitudes no miracle cures I can sniff out a mile away I need just enough gratitude to be present here enough discontentment to keep trying keep trudging another mile God, I need a miracle
Sometimes hope looks like longing on a bad day And is it denial or resilience contentment or resignation a step of faith or taking matters into our own hands bitter or lamenting limits? Oh the wisdom to know the difference
Oh to trade the rose colored glasses for a wide angle lens to see the arc of the universe bends It is not linear it is long but justice comes
How long, Lord? Until everything will all be right Until our world knows justice and peace and hope will be obselete Until you heal our bodies and families whole
The prophets seemed delusional Do I have the maddening tenacity of a widow willing justice to bend? Do I have the audacity to pray prayers that will outlive me?
In this meantime these mean days this advent age
How do I trust a sovereign God without fatalism or apathy? Where do I like a servant found faithful use my agency but not carry the weight of being a savior then despair Instead await the Messiah?
How does faith work, Abraham, Sarah? Yes, they saw God near believed and received the promise Yet they saw it only from afar one star they left their home in the East for just a burial plot and one long-awaited baby
Is affliction an aberration or the labor pains of new creation that will upend life as we know it?
Bodies so stretched expectant for the child’s reveal he must come soon but we know not the moment like a thief’s break-in the full life’s inbreaking delivery Deliver us Jesus “the kingdom has come near” Virgins keep the light on Still pray, disciples “Your kingdom come, Your will not mine be done” Stay awake and pray
Can women preach or teach? Can women be pastors or elders? Women in ministry leadership is a hot topic, controversial enough for some denominations and churches to divide over. We want to submit to Scripture’s teaching, to Christ’s lordship, and to the Holy Spirit’s leading. So it’s crucial we interpret well what the Bible says, both in its big themes and seeming contradictions.
In this video, we’ll look at women in the Bible who preached the gospel and taught Scripture. We’ll look at biblical scholarship on specific tricky passages in Paul’s epistles. This video was originally presented at the Fellowship of Christian Assemblies 2023 convention in Saint Paul, MN. Click here to watch on YouTube.
To understand the beauty of Christmas, it helps to know the backstory from the beginning. When Adam and Eve sinned by trying to become like God, they brought a curse that would eventually be lifted by an obedient God who became like humans. Let this poem help you marvel in the gorgeous symmetry in God’s plan during Advent and Christmas. I previously published this poem as a PDF, but this video makes the point even better. Click here or the image below to watch on YouTube.
The presenter talked about community. Slides described the health benefits, Scriptural backing, ideas of how to initiate. I sobbed violently, head down on my desk, “I can’t. I can’t do it anymore. I’ve tried it all.”
I hadn’t slept through the night in a year – except Thanksgiving, Christmas, and when I had COVID. I had left Nairobi, Kenya, six months prior. I was crashing in my parents’ basement in Minnesota. I had taken a month of medical leave to attend this intensive counseling program for burned-out missionaries in Michigan.
Alongside in Michigan
At the beginning of COVID, people suddenly woke up to the fact that remote work was isolating and international students were stressed about keeping their visas. I thought, “Welcome to my life for the last four years.”
During the lockdown, my roommate married and moved out. I had a throbbing infection. It didn’t respond to antibiotics and moved into my blood stream. The doctor mentioned the risk of septic shock. I faced a terrifying thought: what if I went unconscious? The first person to realize would be my boss in Nashville several days later when I didn’t show up for a Zoom call.
A friend said later, “I had no idea you were struggling. Why didn’t you tell me?” But that was exactly the problem. I didn’t know I was depressed. And I had no one in my daily life to notice if something was wrong.
I had no one responsible to look out for me. I lacked the structural support of a family, a husband, a mission organization, or in-person work. I depended on voluntary connections for support. The friends who were my first line of defense had to spouses or families as their priorities, and rightly so. No one was obligated to me, so I tried to shore up favors for when I would need them. Of course, I genuinely love supporting my friends, but this instability led me to overstep my boundaries trying to be the superstar friend.
In addition, many of my friends had serious mental health and relational crises. Why was that? It turns out I’m attracted to smart, driven, world-changers – genuinely awesome people, but we’re also more prone to anxiety and burnout. I feel connected to friends who can have deep conversations. I also had an insecurity that emotional support was what I had to offer in friendships.
I’d invest deeply in friendships, only to have to start over – and over. A few years earlier, I had a breakup, a friendship end, and my church fall apart – all within six weeks. In the aftermath, I relied on a friend group, but two years later, all eight of them had moved away.
Some supportive friends who moved away
In fact, my whole life was high turnover: students, expats, young adults. In four years, I had 8 housemates, 25 friends left the country, and a whole new set of classmates. I strove to stay one step ahead so I wouldn’t be stranded. As an extrovert who worked remotely, I needed the social interaction more than my friends did. I told myself if I needed it, I needed to initiate it. Another exhausting imbalance.
Early waking can happen when you are chronically stressed. Normally, your body releases cortisol to help you wake up. But if your baseline levels of that stress hormone are already high, you reach the wake-up level earlier.
Hormones like dopamine from pleasurable experiences help to mitigate stress. Without the dopamine from fun and social interactions, I would seek a thrill from surmounting crazy work challenges or perfecting creative projects. It only added an adrenaline rush – and crash. In lockdown, I’d post a great sermon and everyone would assume I was thriving. In reality, having to remind myself of Scripture’s truth was all that kept my soul afloat. Don’t forget to check on your strong friend.
I prided myself on being more than capable, but I had hit my limit. Between insomnia and chronic foot pain, I couldn’t sleep and couldn’t walk. I felt like a toddler. Without structures of balanced support, my body was bearing the weight instead. It was telling me, “I can’t do it anymore.”
It’s Not Just Me
I share my story because I’m guessing other people can relate to parts of it. When you’re in a mental health crisis, it’s so easy to feel, “Something is wrong with me.” It has been reassuring for me that almost anyone in my situation would have been depressed. I was experiencing symptoms of broader cultural trends. For instance:
In a recent Twitter conversation, many single people said the hardest part about being single is not having someone responsible to look out for you when you’re sick or dealing with mental illness.
During COVID, many people have realized the challenges of remote work and isolation and are wondering how to reengage or reconstruct social structures.
International students and people living abroad are always wondering when their visas will be renewed. Being far from your hometown, family, and extended family can often reveal how building support systems is the work of generations. Fellow foreigners are often easier to relate with but have high turnover. Local friends often have a web of other commitments.
People with a high sense of responsibility may have noticed themselves in my drive to be the superstar friend or feed my high with another accomplishment. Perhaps you too have hit the limit of your capability, but it’s hard to recognize because no one expects it of you – least of all yourself. It was hard to admit I was depressed, to reach out for counselling, and to try medication. But it was life-changing.
Around age 30, people often have a crisis of sorts, reevaluate life’s direction, and look to settle down into stability. It often spurs you to make big changes, whether personally or professionally. It’s just more obvious when it involves moving continents.
My story is especially relevant to single women in their 20s and 30s working for small charitable organizations (especially in another country). So many of my friends fell into this category. Young women excited about travel and with big hearts for doing good can easily move to places like Nairobi where there are fewer language and socioeconomic barriers. They sign up for a shoestring startup with a handful of employees. Functioning as cultural mediators, they work with local people on the ground and are supervised from afar by someone in the sending organization back in the US, South Africa, etc.
These organizations aren’t thinking about cultural orientation, psychological support, and issues like visas or social life. It’s not sustainable, so many people leave after a couple of years. Those who stay have often found other support by relying on parents (if they grew up there), getting married locally, joining a different organization, or being informally included in the support structures of a more established organization. More broadly, this can apply to people working with marginalized groups closer to home, who bridge between realities on the ground and nonprofit leadership.
Whoever you are, if you feel you just can’t do it on your own anymore, you’re probably right. The weight of the world is too much to bear alone. Perhaps partially for shock value, Pastor Jin S. Kim once said something like, “Self-care is a Western fallacy, and it’s just not biblical. In Korean culture and other communal societies, we recognize that we were made to care for each other, to be interdependent.”
I know what he meant, because I tried to be proactive about my social and emotional needs. But that blood infection showed me that my life depended on me being conscious of my own needs and able to reach out for help.
It was an unbearable weight, and I realized I needed to build some support structures to ease if off my shoulders.
Making a Move
Just a day before that presentation on community, I had made a list of all the ways I would connect with people when I went back to Minnesota. But the minute I pictured doing it in Nairobi, I panicked.
Nairobi, in my experience, hadn’t lent itself to a lifestyle with margin: its people are trying to save the world, uplift their whole village, attend family functions, work a job and a side hustle, survive traffic, then crash on the weekends. That’s the reality of city hustle in that economy.
If I went back, I’d need to change jobs, housemates, neighborhoods, churches, and join a gym – only to live in an expat bubble and on the edge of a visa renewal. To get the support structures I needed, I’d have to start over anyway. I realized I might as well start over closer to family.
A pastor friend suggested finding overlapping circles to make community more convenient; live in a neighborhood with friends who go to your church so you’ll run into them at the grocery store. Social network theory says people connect based on proximity and similarity. Proximity: your neighbor, desk mate, or the person you see at the gym. Similarity: a writing group, a fellow preschool mom, or someone with your religious beliefs.
Third culture kids like me defy these principles, I wrote in my sociology capstone. We live in cultures where we don’t fit in, so we define new in-groups of outsiders. People like us are far away, so we keep in touch. I hadn’t known another life.
But I needed one.
I explored housing options for staying in the US, not yet knowing whether I would need to give up my job. A potential landlord told me she knew someone selling a car. “I don’t need one yet, but maybe if it’s a Prius.” It was. If I was ready to shell out for a car in the US, I needed to know whether I could keep my job.
When I told my boss I wanted to stay in the US, he agreed – the ironic benefit of my remote work and the world now being familiar with Zoom. In my parents’ neighborhood, I reached out to a couple of college connections for walks, joining a Bible study, or going out to eat. Family friends offered to rent me their townhome, ten minutes from my parents’ house, twenty minutes from everything else, and no more than two hours from half my relatives. God also provided new housemates, this time with a year lease instead of month-to-month.
A close friend said she was looking for a job, so my mom sent her openings until she moved back to Minnesota. We found a church and carpool there together. I visit my parents each week. I’ve been sleeping well with medication for a year. After much perseverance, I found a counselor and a physical therapist.
I’m still looking for more social structures since I’m single and still working from home. But God has provided so much already, and I much feel lighter and hopeful.
I want this for you, too
This time has taught me that going solo isn’t sustainable without structures of social support. I hope we shift from self-care to asking for help and looking out for each other. For me, that looked like telling people I wasn’t OK. I asked them to pray, comfort me, hang out, listen, or recommend therapists or connections. I’m so grateful for everyone who played a part in this transition, and for God answering our prayers.
If you’re carrying too much, I hope you feel validated. I hope you find the courage to ask for help. Maybe you discover creative ways to build support structures into your daily life. To find those balanced, interdependent relationships.
I also hope we start to recognize the people in some of these vulnerable groups. Check in with that overachiever strong friend, make sure that girl going overseas has support, ask whether that single person wants to hang out.
We can’t do this alone anymore, and we don’t have to.
When I was depressed, isolated, and terrified I’d die alone, I asked where God was. This song was God’s reply. Good Friday now has a whole new meaning for me.
I want a covenant a promise you’ll stay always by my side that we’re in this together come hellfire or high tide
Give me a covenant to prove you love me more than my own mother commitment that you won’t abandon me for any other
Tell me you’d die before you’d leave me you’ll forgive my worst mistakes Swear that you’d risk it all to save me when I lack the strength it takes
Vow that you’ll always watch out for me hold me safe inside your arms Swear you’ll provide whatever I need never ever do me harm
But I can’t promise that I will be all these things to you because I know I’ll be unfaithful and I know I’ll be untrue
So do your part and mine as well give up your Spirit, flesh and blood to make our love unquenchable by many waters of the flood
Then by your power I’ll become the bride you’re worthy of your grace will bring me home for I am ludicrously loved
Isn’t it ridiculous how much God loves his people? He makes a covenant he knows Israel cannot keep and he fulfills his end of the bargain, saving us even while we are still sinners. No one in their right mind would sign up for that kind of relationship. Prophets like Hosea show us just how irrational it is. Although this poem highlights how entitled someone sounds asking for this, it’s also an honest plea. We have a suspicion we’re incapable of loving the way we want to be loved. But isn’t this still the kind of security we’re yearning for, deep down? And isn’t it why the best of human relationships can still feel disappointing at times? What a strange and immense privilege we have that Christ invites us, as members of his bride, into a covenant relationship with him.
Today is my 25th re-birthday! To celebrate, I’m drawing inspiration from biblical festivals like Passover, the Feast of Tabernacles, or Purim, which use symbols to remember what God had done. I don’t remember the day I was born again, but my relationship with God has had many memorable milestones over the years. And since I’m on to my 26th year with Jesus, why not go all out with the biblical theme and celebrate with an acrostic of who God has been to me from A to Z? I mean, the other option was a ribbon dance:
Give praise to the Lord, proclaim his name; remember the wonders he has done.
Avenger of the innocent and abused Bungee cord holding fast even in my plummet to doom Creator speaking from chaos whirlwind of the beauty in view amid pain Dumpster-diving artist shining light through stained and broken glass Elijah’s whispering minister when he felt depressed, lonely, and used Father who adopted me into a multicultural global family Good gift-giver who gives bread not stones Head of the church, lover of an imperfect bride Immanuel, non-imaginary confidante when I leave my friends behind Jireh guiding, providing miracle financial aid, checks and jobs from strangers King coming again to rule in justice over the nations Labyrinth Lord with the bird’s eye of my path, your higher ways Messiah who frees me to just minister New embodied life in barren wombs, from dry bones, out of empty tombs One who died alone so I’ll never have to Pastor-shepherd when I was in want of one for four years Queller of the storms who did care if we drowned Rainmaker, welcomer of children and their prayers Spirit who called me before I was born, lands like a butterfly, baptizes with fire Tucks me into bed, ignoring my essay of good deeds Ultimate home for us TCKs and wandering Arameans Virgil’s and Steve’s God, Rock my fathers depended on Well of living water bringing blooms in a parched desert eXodus redeemer from sin, shame, death, and Evil with unthinkable sacrifice You’re with me even when I settle on the far side of the sea Ziggurat, the Way and unearned blessing Jacob wrestled to grasp
The name of the Lord is great and worthy of praise I will sing of his wonderful deeds. 25 years, even a lifetime is not enough to thank him as he deserves.
If you’d like to know the backstories to any of these, check out the hyperlinks or just ask!