Mikail (Michael) the Archangel
Mikail (Michael) the Archangel Sword
This Earth ( قصر بتول ) cannot exist without a matter of nature and environment which is created by God (Rab). Once we realize that we are part of nature then philosophy gives the name of its Crater (Efficient Cause ” The Creator ” ). The power which is beyond the limits of matter and time. I hope my reader understands the issue very simple way of saying this, we take a tree house. The tree house is just a material part and made of wood it cannot exist without a matter of wood. The material (wood) cause is not the real cause which is responsible for making it. The real maker of this tree house is someone other than matter.
The Carpenter who made the house and philosophy gave the carpenter the name “God” My main purpose is to show the earth’s primary matter is “Material Cause” and its real maker is “Efficient Cause”. The phenomena of “Elements” is the efficient cause of life.
The Protein structure in human genes is an element of an efficient cause that plays a vital role in human evolution from the beginning of life to enrich human knowledge. It is the supernatural activity of chemical mutation based on theological science. We are free to choose freedom but match, hatch, and dispatch can’t be controlled efficiently God and his angels are invisible but wise authorities that create the spandrel phenomenon of ceremony, ritual, and divine journey of human life and death as well as his billions of Malaikas and Roohs of faithful believers. The four powerful ones are Jibrīl (Gabriel), Israfil (Raphael), Azrael, and Mikail (Michael the Arch Angel ).
The life of Prophet Abraham is an example for all monotheistic believers Prophet Abraham prayed and the twin cities of Sodom /Gomorrah were destroyed. The angels Gabriel and Micheal are about the view of the judgment of the good and evil souls. Gabriel warned Prophet Lot that the villagers would be destroyed along with livestock and properties while Michael carried out destruction. Gabriel’s job is to enforce God’s will on human beings. Michael is responsible for hearing echoes, heartbeats, and cries as well as a warrior.
Sarah passed at the age of 127 while prophet Abraham was away from Sarah and Isaac, Angle brought him to find a burial place for her that belonged to the seven nations of Canaan among them Hittites owned the land and cave area. He requested the tribe leaders they agreed and treated him as a prince. Time comes he is 175 years old and reluctant to die although death is inevitable and needs not be feared Angel Mehieal is a powerful ally in fulfilling Abraham’s desire to aid the soul whose deeds are equally balanced between good and evil and help him convince the reality after life. Michael played an important role in the implementation of the cure for fear perhaps was deeply involved with Abraham and always concerned about his well-being. Micheal primarily is a guardian angel who possesses great intercessory powers which he employs on behalf of God’s wishes.
He protects the souls of the faithful and conveys them to heaven through gravitational power he works as a transformer of matters with God’s permission to go into the past, present, and future. Michael is also known for the angle of spring water that begins and becomes famous for curing people who sometimes create massive earthquakes to open a deep chasm in the ground for spring water that gushed out as Zum Zum while bibi Hajar runs between the two hills in search of water for her infant son, Ishmael. Angle Mikail was looking after them for the next prophecy that emerged from the city of Mecca.
The foundation of our earth is on the trust of the reason in God we trust.
Thus, The battle will continue in anatomical position the way I pray to my God ( RAB ) with no weapons other than my power with only one purpose that no image can express the beauty of his wisdom on this earth, he is in heaven I am here in slavery because of my political and religious ideologies.
The people’s party of Connecticut
Mehdi LLC
Human Faith for Humanities
The Israel-Palestine
The Israel-Palestine 1947
Life is a river flowing from an well known source, and that we are all part of this great design that there is always more to the world than meets the eyes.
We are indeed stuck in a bubble of energy matter, space and time to reach light. But Unfortunately we have create one bubble around us to lock ourselves in the bubble of egos, jealousy, greed and hatred Perhaps we have the potential to break free but unsuccessful since 1947.
We believe that the great light that we speak of is the divine spark that exists within all of our brains , has potential for love, compassion, creativity and generosity If we can tap into this divine invisible spark of humanity.
We can create a world that is more just, peaceful, and friendly by understanding the story of the Prophet Abraham when he demolished all the idols except one to tech us a lesson that the one idol is our ego, jealousy , hatred and greed that must be smashed in order to achieve peace . For more then 70 years, the Israeli-Palestinian conflict has affected the Middle East roadmap to travel to Al-Aqsa Mosque of Jerusalem, Hebron, Safed, Tiberius and Haifa for the pilgrimage to the sites associated with the Prophet Abraham, Sarah, Musa and David pbut.
The Israel-Palestine issue is a complex one, but it is clear that both sides have suffered enough . A new approach that puts human rights / freedom and peace first could help to break the deadlock and create a more just and sustainable solution for both to built road structure for the people around the world to drive through all Middle East .
1. We believe all people are entitled to freedom, peace and justice. We will do all that we can to see these rights are promoted and protected in the current century.
2. We believe any kind of negative discrimination such as racism, sexism and religious persecution are crimes against humanity. We cannot endorse sole progression of man from animal as it rejects spiritual evolution. We will respect all human kind.
3. We believe in freedom of the press and object to media censorship. We believe we have the responsibility to stay informed and the right to have resources for this available without restrictions.
4. We reject war, terrorism and arms build ups as they are plagues on mankind and the environment.
5. We support and encourage efforts to preserve and protect the environment. Air and water pollution, unbridled harvesting of fossil fuels and loss of habitat need to be stopped. We are committed to do our part by recycling and curbing wasteful habits. We recognize our responsibility to future generations in this regard.
6. We believe we must provide education worldwide in health and family planning. We must foster respect for life and accept responsibility for the offspring we create. Programs facilitating border less adoptions need to be encouraged.
7. We believe everyone is entitled to a good quality of life including clean water and air, energy availability for home and commerce and a healthy diet. Every nation and its leaders must be accountable that these needs are met.
8. We will respect all life including animal rights and insist on their protection and humane treatment in food preparation entertainment and sports.
9. We are honest in all our dealings and we respect the dignity of others. We will instill these beliefs in our children in order to promote happiness and peace.
The People Party of Connecticut
Mehdi LLC
Systemic Islamophobia
Systemic Islamophobia
Systemic racism is occur when racially unequal opportunities and outcomes are inbuilt or intrinsic to the operation of a society’s structure to control freedom of specific race such as creation of Islamophobia through media in the movies and documentaries.
Simply put, systemic racism refers to the processes and outcomes of racial inequality and inequity in life opportunities and treatment basis on racial, political and religious diversity .
Systemic racism permeates a society’s institutional structures practices, policies, climate, social structures (state/federal programs especially ins policies to control migration due to Islamophobia .
Systemic racism not only operates at multiple levels, it can emerge with or without animus or intention to harm and with or without awareness of its existence. Its power derives from its being integrated into a unified system of racial differentiation and discrimination that creates, governs, and adjudicates opportunities and outcomes across generations.
Thus The USA Patriot Act 2001 to control our freedom , businesses , political and religious activities as well as immigration discrimination due to Islamophobia.
The people party of Connecticut
Mehdi LLC
Time and the language
The Language
Language is the most wonderful of all the discoveries ever happened to mankind and progress and future depends on information from different languages and ideas. Every new language and idea opens a new window in the mind that brings a new light of knowledge. “ The promise “ of God to mankind that appears every where in our thoughts, dreams, prayers, rituals, relationship and actions translated from a Language dissipates the cellular energy from both mankind and animals by singing and screaming . Humans transfer actions by writing and transferring knowledge from one person to another and one generation to next , But, sometimes “ The Language becomes the serious concern for the Prophets of time when knowledge is not translated and transferred properly due to religious, racial, regional and cultural conflicts.
According to the language of Rabi , a language is the gift for mankind that cannot be created by mutually agreed educated group of people only machine language. The complex phenomenon of language is connected to evolution that grows, expanded and dies, But animals inherit their system of communication and are mutated . Perhaps “ The Promises “ of God to the angles was that Adam is superior just because he knew the languages and names of all things created on the planet earth to teach, interact, cooperate and develop humanity . If societies are not developed according to the time human life will suffer from the confusion of languages such as environmental seriousness confusion , water crisis confusion , healthcare confusion and war confusion . I am writing this note in English language and send this message from here to the most powerful person on this planet the president of the United States . When the message reaches its destination and the receiver understands the message exactly as I wrote then communication is complete because of a language.
In order to keep The Promises alive America must be active and engaged in the world not as a crusaders perhaps as an educator . The Arc for a clear language to show vision of future, education, environment, healthcare, economy, stability and development by using the leadership position and economical advantages. Environmental early warning sings I am observing from South America, South Asia, Central Asia and Middle East. Lack of basic education and proper development of structure and system is a warning of famine like the COVID-19 pandemic. It’s a pandemic when young girls and boys are used for begging business ( a franchise of illegal businesses of child labor on the streets is the clear message to many federal government’s that they are incapable of governing . The nuclear-armed neighbors must find the middle ground now by understanding the specific conditions of old structures and ghettoes in which people live without education, well-being , health , food and water crisis.
In my language clarity and simplicity is democracy. Language of confusion creates fake democracy Perhaps breeds hostility among neighbors a systematic diplomacy of Army Generals to enjoy lifestyle like once General’s of the Roman Empire lived and crucifixion took place eventually all converted into monotheistic Christianity. We are sure 2nd coming would be thrown into prison or mental institution for teaching human Faith for humanity. Like the prison of the Patriot Act 2001 . Our lonely planet environmental issues and common problems can be solved with the monotheistic ideology of common sense not by many stratus of money and power. Knowledge arrives from heaven individually in different languages and cultures we must find it and appoint those who are gifted to enhance democracy the reason in God we Trust.
Write by Mehdi
The Security Gate
The Security Gate
Two angels were sent on the planet earth from the heavenly habitat to enhance the environmental , psychological and health crisis. Perhaps disappointment from moon landing was observed by the Lord of Ibrahim and he decided to send two angels, Hope and Trust, for the observation of the laws and condition of humanity .
The little girl “ Hope “ was born in India from Queens, New York . Hope’s eyes were the interpreter of her heavenly soul.
A young boy named “ Trust “ arrived in America with the belief in his heart that the truth holds the strength of angelic force . Afterward I moved to New York City .
The two strangers run into each other at the Grand Central Terminal back and forth from work and school. Trust finds a part time job on a newsstand at the port authority terminal on 42nd street. He loved reading books and newspapers whenever possible to understand the social, political and religious crisis of the 21st century.
While Hope couldn’t afford full time college anymore and started working in a restaurant to afford tuition and other expenses.
New York City wasn’t an easy place to make a living, safety and security were the major problems, finally Mayor David Dinkins took the oath of office and changed the bad image of New York. The elements of homelessness and crime were generating environmental and health problems.
At the newsstand Trust observed every headline from instability to economy. New York State has geographical advantages to prevail over the forces of problems . The artificial creation from colonial eras was rapidly changing in 1994 . The States that have not had viable natural locations and resources were finding difficulties and the States with open business opportunities and technology were setting the motions in the world largest stock market.
Open minded States were creating good dreams of economic, political, religious, social and humanitarian fronts and were involved on international level. The States who were stuck with traditional politicians and old ideologies were facing negative and the poor were getting poorer; the trend will continue due to the huge tax burden on businesses and homeowners. Perhaps States like Connecticut, Rhode Island, Vermont, New Hampshire and Maine were overpopulated with elderly citizens unable to sustain youngsters and growth of small business and opportunities were limited for minorities .
At the newsstand “ Trust “ reads the national and the international newspapers to understand serious issues . a naturalist who loved traveling and reading books would understand what would be the major issues of the future. The most disturbing stories were emerging from the environmental evil that started from unplanned urbanization of agricultural land, rainforest, rivers, lakes and swamps from the State of Connecticut to all the way to Florida in the name of ( HOA ) homeowner Association system that created an illusion of safety and security for the gated communities within the Republic of America. A system that psychologically divides rich and poor based on affordability and sense of security with the premium prices of perception while living in a civilized city , state and the United States of America.
The rest of the developing countries were busy following American style growth and development while conomically unstable countries didn’t have a visible urgency in regards to health and global environmental seriousness. They rarely had structural, political, religious and social structures, the infrastructure which had devastating effects of unsafe demographic growth of societies .
Hope and Trust would discuss social matters and write letters to the editors whenever possible . One weekend both traveled together from Manhattan New York to West Hartford Connecticut toward nature to take a break from their busy lifestyle, they took a wrong turn and ended up in Farmington Connecticut . Tired of driving, I parked the car in a community parking lot and started walking in hope of finding a rest area. Walk through a meadow. The path they followed ran beside the road with a pretty sanest. Evening was drawing near and they found that the road had led them far out of the way, tired, getting dark thirsty and noticed a beautiful garden named “ The Garden of America “ water was running from a tab and didn’t see any security guard or the gate.
Little comfort from water and decided to sit down there very weary from the long walk both fell asleep on the grass.
Now where they lay on the grass the owner of the property was a Supreme Court Judge, Thus In the middle of night the Judge walked around Hope and Trust alongside his wife Liberty and few security officers. In a grim and surly voice he told them to wake up .
Asked,
Where are you from ?
What is the mission?
Told him visitors lost our way and your garden had drinking water afterward took a nap to rest and recover from driving and walking.
Judge said , since you have trespassed on my land, we must follow the security protocols that come along with us.
Trust and Hope were forced to go, The judge lacked them in a dark dungeon named The Patriot Act, evil smelling and depressing to their spirits but unable to do anything .
Here they lay for days without health food, drink and light . Therefore in a bad condition and far from friends and family without outside communication. Judge wife Liberty is an executive officer of the department of homeland security , judge told her that he had taken couple of prisoners and cast them into the Patriot Act. Judge asked her advise she replied am busy they must be the “ terrorist “ waterboarding would be good idea to find out why, who ,when and where they came from . In the next morning security guards beat them without any mercy and abusing them as they were real “ terrorist”.
In the morning Liberty asked about the couple husband replied that they are innocent visitors who happened to be thirsty and tired rested in the Garden of America. She didn’t believed and said they must be the “ terrorist” and asked security officer for more interrogation and investigation.
That evening the security guards beat them, they were scarcely able to move all week, they did nothing but cried for freedom.
Judge and his wife were left for a weekend party at the Mohegan Sun Casino . Judge and his wife Liberty lost lots of money in gambling returned unhappy inquiries about the Prisoners, nothing to be discovered.
Next morning Trust went to the door and asked security to allow him to make a phone call therefore the request was forwarded to the Judge and dismissed.
Judge and his wife Liberty arrived accusing them for the bad luck they had brought to the garden of America and because of it they lost in gambling, seeing them to be very sore from the blows and waterboarding interrogation. Judge’s wife Liberty told them that since they could never likely escape from the dungeon of the Patriot Act, the best option for them to do was to make an end of themselves by deprivation of sleep, rope or by killing themselves or each other . Soon you both would have PTSD, ADHD and other medical problems.
Trust politely asked the Judge and his wife Liberty to let them go and apologize for being at the wrong place and wrong time , after the tragedy of 911. They looked at him angrily and ordered the security to keep eyes on them .
Trust and Hope then begin to discuss whether it is best to take the advice of Liberty or not .
Days turn into months Trust asked Hope,
What should we do ?
The life we are living in the Dungeon of the Patriot Act is so miserable and Judge and his wife Liberty are the government employees who must show that the most dangerous criminals are in the dungeon of the Patriot Act to be promoted and awarded.
I prefer to die the grave would be easier to bear then this psychological torture. Hope confusingly replies, it is indeed true that our present condition is dreadful, I should rather die than live here in this lawlessness of the richest of America . While they are in the dungeon of the Patriot Act they talk about the short journey of life from childhood to the dungeon. Hope asked Trust that If he remembered correctly that our Lord has said ,
Thou shalt not murder.
Then how can we accept the advice of the Judge and Liberty to kill ourselves. Have you forgotten the gate of heaven and hell , we would not be the angels forever again if we committed the sin.
Perhaps it is true, Trust answered.
Moreover we must consider that there must be a reason. Our Lord who made the earth and brought us here from his heavenly habitat would allow us to understand.
We are the Trust and the Hope of the people let us not be our own murderers,
These words kept them alive in the darkness of the dungeon.
After a month the Judge visited the prisoners and surprisingly said you both are still alive , however Trust and Hope were very weak and confused because of lack of healthy food , water and the sunlight .
The judge was in rage because of no evidence of wrongdoing just trespassing wasn’t enough to complete the protocol to declare them “ the terrorist “. angrily said since you ignored my wife advice, it should be worse with them than if they had never been born , Hope begins to consider Liberty advice but this time Trust replied and said do not forget how courageous you have always been in the past remember the shadow of death touch you when you were left for adoption you there are hundreds of new born girls and boys are thrown in the pile of garbage very few lives . Is it possible that you , who have already faced so many hardships and dangers, are now overcome by fear ?
Trust continued, I am by nature a far weaker man then you. Hope , this Dungeon of the Patriot act has wounded me and my soul and has deprived my freedom , happiness , health and wealth, like you I mourn without the light. Let us both , therefore bear up with patience.
That night Liberty asked the Judge if the prisoners had taken her advice , he replied that they are not human beings like others we had over the years , they aren’t killing themselves nor getting psychological problems just weak because of unhealthy water and food.
She replied tomorrow take them into the cemetery and show them the graves and skulls of previous prisoners to make them believe that they were prisoners like them who trespassed the State law as you have done . Next morning security officers take them to the cemetery of American prisoners as Liberty had suggested. Afterwards
The security officers then began to beat them again till they were returned to the dungeon of the Patriot act where Hope and Trust lay all that day in pain.
Months turned into years and one day Judge said to his wife that he could not understand why , Trust and Hope are still alive .
Liberty answered that they still think that someone will come to change the laws of the garden of America and release them from the dungeon of the Patriot Act .
Hope and Trust continued to live in the dungeon of the Patriot act one night Lord appeared in the dungeon while they were deep in prayer and said that they both have passed the test of patients.
What a foolish justice system has become for the innocents and poor , abuse of power and freedom doesn’t last longer like the Egyptian Empire and the Romans Empire are the examples. Those who have been given power must enter to the gate of the death to answer .
Suddenly Trust realized that the Lord had given him a key called “ Promise “ in his bosom to open any security gate .
Hope and Trust opened the dungeon lock and went on the way to Manhattan but they will never forget the abuse of power and freedom in the name of safety and security.
The people partly of Connecticut
By Ajmal Mehdi
The Declaration of Independence July 4th 1776
The Declaration of Independence July 4th 1776
On July 1 , 1776 yesterday Declaration of Independence was written by Thomas Jefferson in seventeen days for Congress.
The United Colonies are free and Independent States, they are Absolved from all allegiance to the British Crown, and all political connection between them and the state of Great Britain is and ought to be totally dissolved.
Congress approved the Executive order on July 4th which we continue to celebrate as Independence Day .
The British Crown wasn’t ready to concede its power by winter of 1776 the British had taken New York fighting continued .
February 6, 1778 France was the First Nation to recognize The United States of America a new country.
Today is July 2nd In the United States of America, the legislative branch is supposed to be free and responsible for creating legislation and the executive branch supposedly for signing the law. In the matter of Mehdi V. America the Landmark case against the
The Patriot Act 2001 Docket 11-768 which was denied unconstitutionality to control our religious and political struggle to enjoy Independence Day like average Americans. The Book of Rabi translation into English was deleted by viruses to control our freedom. Over the years many important Supreme Court cases have changed the lives of Americans to enhance freedom.
It’s a violation of our 1st Amendment right to control people’s computers to control publications.
We believe all people are entitled to freedom, peace and justice. We will do all that we can to see these rights are promoted and protected in the current century.
It’s the responsibility of Senators, Representatives and the White House management to protect Americans from these lawless government agents who don’t respect the Constitution and our 1st Amendment.
The people party of Connecticut mission was to rooting out political harvesting and corruption from City by City and town by town. Unfortunately Government power forced us out of our small businesses and home to live out of state as Political Refugee to make a living.
Our crime was to collect political contributions such as nickels and dimes in a pickle Jar at the Lucky’s Mini Marts . The Election Enforcement Commission is supposed to control contributions from corporations and mafia, not nickels and dimes from poor minorities. If the government’s purpose is to silence families to control religious and political freedom it’s a sign that democracy cannot function and “ Justice and Truth is being bought and sold .
In December of 1941 the Japanese Americans were removed from their homes in California and now the members of “ Human Faith “ from Connecticut.
July 4th, 2022
We the members of the people party of Connecticut would request the Government authorities to promote confidence and freedom to rejuvenate Independence Day meaning.
The people party of Connecticut
Mehdi LLC
OPEN LETTER TO THE SUPREME COURT OF PAKISTAN
TO THE Supreme Court OF PAKISTAN
ATTN: Chief Justice of Pakistan and senior Judges and Justices of the High Court
The current affairs of the Pakistani Government in regard to the regime change have been observed all over the world. As a Pakistani American citizen and political activist, we always respect our Constitution and follow the guidelines from the Supreme Court step by step, but at the same time, we Americans believe in “sumum bonum” (the foundation of morality) and follow the two rules of life: honesty and truth. By observing both political parties, one is with firm unity and the other is with allied powers to protect themselves and some criminal elements. This must be investigated first and then afterwards a regime change should take place. As pro se, I have fought many cases from the appellate division to the Supreme Court. The first thing we learn is how to define justice. Justice represents the morally correct state of things and matter. When the public is crying for cases for cases against criminals and the Supreme Court decides in favor of a regime change to remove previous charges against those who have violated public trust is unfair for democracy and sovereignty of Pakistan. I would request the Justices of the Supreme Court of Pakistan to put a temporary government which is not part of the current major political affiliations. The criminal record of all political officials should not be waived and these individuals should be held liable for their previous crimes. Take for example Jesus Christ, he chose to be crucified rather than bowing his head down to the Roman Empire for justice and humanity which we all cherish to this day.
We are concerned about the future of Pakistan. We should give a chance for the next generation to hold positions of power.
Sincerely,
Mehdi
The People Party of CT
CENTRAL PARK NEW YORK
Central Park New York
Twenty two years have passed since the US Congress authorized the Patriot Act, in 2003 after the Friday prayers in the Islamic Center of Hartford I drove home and the phone rang that changed my life. Caller confirmed my identity and said Mr. Mehdi you must go to the bank and sign the Patriot Act, the documents are faxed to the Hudson United Bank from Pennsylvania.
I didn’t know what she was talking about. I went to Lucky’s Mini Mart and got busy. Every Friday from 4:00 pm to 5.00 pm we had library meetings for political and religious freedom.
Many harassment calls came to stop my political and religious activities but I always ignored them. Gandhi Mart was a common name used by callers by assuming that I am an Indian. The message was clear that I must stop the Library’s discussion. The agent lady called again to remind me that the documents must be signed and the bank manager also called. I thought they must be important documents for Pine Lake Manor Condominium Association and Bristol Fashions LLC. I went to the bank and signed the documents about 26 pages.
Afterwards, nightmares began as I read more about the Patriot Act 2001. Fear and paranoia made me sick and created a devastating impact on my health. Lack of happiness and busines, the extreme emotional stress wouldn’t let me live a normal life . House arrest fear of the FBI, CIA drove me crazy. The most painful thoughts came from “ what I did wrong.” I googled my whole life to find nothing that will declare me a criminal. My crime was “ Islam “ and actively achieving American dream by having Library meetings for political and religious freedom at the wrong time.
The biggest challenge came in how to feed my family. According to the father I could not go on the welfare nor any assistance because of the Prophet Abrahimic bloodline .
My store closed, Bristol Fashions LLC closed but bills kept coming . Finally I sold 509 Pine Street home and saved 45000 dollars for the next three years to secure food for the children.
Today is March 4th 2022 and I am sitting in Central Park in Manhattan next to the Obelisk for my early morning prayers and thinking about the devastating impact of government policy that destroyed half of my life . The Patriot Act and its successor, the USA Freedom Act, are backronyms that are Orwellian in their spin.
The legislation produced a culture of fear for anyone and everyone who might be perceived to be holy, Middle Eastern, or South Asian. This fear was exacerbated during the four years with last White Hose Management at the helm when demagogues promoting racist rhetoric and hate were effectively hailed and perpetrators of white supremacist violence were too often not held accountable. While this is certainly not new within the long history of US colonial and racial violence and racially motivated scapegoating . The Japanese Americans went through the same crazy cycle which we are facing since the tragedy of 911.
After 9/11, communities targeted by the Patriot Act, especially the working-class, new immigrant or refugee members, faced a form of psychological and emotional incarceration that operates through the debilitating fear caused by the sense that at any moment they may be picked up, detained, deported or tortured in a place like Guantánamo Bay. Injury or death by hate crime was a serious concern in the State of Connecticut because some people overreacted and my house was turned into Guantánamo Bay in Bristol, Connecticut.
The Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism (USA Patriot) Act of 2001 and the Uniting and Strengthening America by Fulfilling Rights and Ensuring Effective Discipline Over Monitoring (USA Freedom) Act of 2015 have, in fact, intimidated and oppressed Muslim Americans while justifying an escalation of state violence against people of color rather than “strengthening” the US or “fulfilling rights.” Even today, years later, the surveillance authorized by the US Congress enables profound intrusions into the lives of citizens and non-citizens.
Indeed, the legacies of U.S. settler-colonialism, racial capitalism, and expansion inspire ever-changing coalitions — like the solidarity Japanese Americans enacted with Arab and Muslim Americans after 9/11 and the Patriot Act.
For all the pain of the past 22 years, I hope that Connecticut political leadership will open an investigation to see how we survived. We are still facing many challenges for refinancing of homes, credit, loans and job opportunities and living as refugees, why injustice was done to us and many who cannot speak out due to fear. We cannot abolish policing without abolishing the war on terror that is destroying political and religious freedom
Sincerely,
Ajmal Mehdi
The people party of Connecticut
Human Faith
Human Faith
Human Faith religion starts from the premise of humanity which is more than a physical face and biological organism. It is the religious consciousness in which the matter of the human soul is in the prison camp of the human body. It is a wisdom that can only be obtained from the nature of God (Rab). It is a stage of awareness where purity of living in the physical senses without bias. Human faith is the last stage of human evolution. The fundamental links in our spiritual and material evolution that changed us from violent to sober human beings is the element of love .
We know this element of love was created before the universe for human evolution and it can not be separated from the soul .True love (Rabi) is part of the human soul in which strong devotion is created for another soul in an environment where matter meets for human evolution . This element is not part of sexual desire nor matter of modernizations symbols of “Holy Pleasure” neither romance. This power of love is to teach respect to humanity . It is the power that controls the universe. When a baby cries the power of love forces the mother to nurse the baby.
This is the same force when chicks open their eyes in the egg shell. The same element forces them to use the beak to break the shell and follow light . Human Faith is a public school for humanity .The leisure of learning truth, honesty and freedom. It is the eminent brain for better society and the library of knowledge. It is the sacred water of life that emerges with the seven colors of human diversity to dissolve racism. Human life is a spiritual force of affirmations in which the nine sisters are the museum of humanity.
Human Faith is the heavenly light of knowledge, restriction on sacred light is an eclipse on humanity and blasphemy.
1. We believe all people are entitled to freedom, peace and justice. We will do all that we can to see these rights are promoted and protected in the current century.
2. We believe any kind of negative discrimination such as racism, sexism and religious persecution are crimes against humanity. We cannot endorse the sole progression of man from animal as it rejects spiritual evolution. We will respect all human kind.
3. We believe in freedom of the press and object to media censorship. We believe we have the responsibility to stay informed and the right to have resources for this available without restrictions.
4. We reject war, terrorism and arms build ups as they are plagues on mankind and the environment.
5. We support and encourage efforts to preserve and protect the environment. Air and water pollution, unbridled harvesting of fossil fuels and loss of habitat need to be stopped. We are committed to do our part by recycling and curbing wasteful habits. We recognize our responsibility to future generations in this regard.
6. We believe we must provide education worldwide in health and family planning. We must foster respect for life and accept responsibility for the offspring we create. Programs facilitating border less adoptions need to be encouraged.
7. We believe everyone is entitled to a good quality of life including clean water and air, energy availability for home and commerce and a healthy diet. Every nation and its leaders must be accountable that these needs are met.
8. We will respect all life including animal rights and insist on their protection and humane treatment in food preparation, entertainment and sports.
9. We are honest in all our dealings and we respect the dignity of others. We will instill these beliefs in our children in order to promote happiness and peace.
Exploring the Unity of Human Faith Across Religions
Human Faith and the Unity of the Divine:
Human history reveals an extraordinary diversity of religious expressions. Scholars estimate that approximately 4,000 religions and belief systems exist in the world today, including major world religions, indigenous traditions, folk religions, and newly formed spiritual movements. This plurality reflects humanity’s varied cultural, historical, psychological, and social conditions. Yet beneath this diversity lies a deeper and more fundamental unity of Human Faith.
The One and the Many
From a theological perspective especially within monotheistic traditions—God is one: the singular source of existence, order, and meaning. If the origin is one, then humanity, as its creation, is also one. Philosophically, multiplicity at the level of religious expression does not negate unity at the level of essence. The many religions of the world may therefore be understood as diverse human responses to the same ultimate reality.
Religion as Human Expression
Religions arise within history. They develop doctrines, rituals, laws, and institutions shaped by cultural and social contexts. Major global religions—such as Christianity, Islam, Hinduism, Buddhism, Judaism, Sikhism, and others—seek to transmit moral and spiritual truth, often through conversion into defined belief systems. Indigenous and folk religions preserve local spiritual memory, while new religious movements continue to emerge, sometimes influenced by personal, political, racial, regional, or economic motivations.
Philosophically, this suggests that religion is an expression of human faith rather than faith itself. While religions may preserve deep moral insight, history also shows that religious structures can become entangled with power, identity, or commercial interests. This does not dismiss religion, but it calls for reflection on its purpose.
Humanity as the Primary Moral Community
Theologically, before any religious law or institutional identity, there is the human being. All humans share the same biological foundation—constructed from the same molecular and protein structures—pointing to a single creative blueprint. In monotheistic thought, this shared design reflects the unity of the Creator within many different languages. In our language of “ Rabi “ God is described as Rabb al-‘Ālamīn—the Lord of all worlds—indicating care, nurture, and guidance for every human being, not for one specific group alone.
Thus, being human precedes belonging to any religion. Moral awareness, conscience, reason, and compassion are universal human capacities. Many traditions describe this as a natural or primordial orientation toward truth—a faith inscribed within human nature itself.
Jesus Christ as an Example of Shared Humanity
Within Christian theology, Jesus Christ is often presented as the fullest expression of authentic humanity. Beyond doctrinal differences about his nature, Jesus’ life offers a powerful interfaith example of what it means to live human faith in action. He emphasized love of neighbor, compassion for the marginalized, humility, forgiveness, and moral integrity. His teachings consistently placed human dignity above rigid legalism and challenged the use of religion for exclusion or domination.
Philosophically, Jesus represents the idea that closeness to the Divine is expressed not through superiority or control, but through service, mercy, and ethical responsibility. Theologically, his life illustrates that faith is fulfilled through lived humanity—through care for the poor, justice for the oppressed, and recognition of the sacred worth of every person.
In this sense, Jesus’ example supports an interfaith understanding that true religion does not diminish humanity but elevates it. His life points to the principle that human beings are not divided by their origin, but united by their moral calling.
Faith Prior to Religion
From both philosophical and theological perspectives, faith precedes religion. Faith is the human orientation toward meaning, truth, and transcendence. Religion organizes that orientation into structured forms. When religion serves faith, it nurtures humanity; when it replaces faith with identity or rivalry, it risks losing its moral core.
Recognizing humanity itself as a sacred trust shifts the focus from competition between religions to shared ethical responsibility. Conversion, in this sense, becomes less about changing labels and more about transforming character.
Unity Without Erasure
A mature interfaith vision does not deny religious differences, nor does it reduce them to sameness. Instead, it affirms that one God, one humanity, and one moral reality underlie many historical expressions of faith. Remembering that being human is itself a profound spiritual vocation allows interfaith dialogue to move beyond division toward truth, justice, cooperation, dignity, and peace.
Mehdi LLC
Human Faith for Humanity
The political party of Connecticut
— with Human Rights
A Timeless Principle: Restraint in Political Appointments for a More Perfect Union
A Timeless Principle: Restraint in Political Appointments for a More Perfect Union
The scene is a powerful American tableau: On July 11, 1847, an aging Congressman John Quincy Adams, frail but resolute, marks his 80th birthday at his congressional desk. His final public battles are not for personal power, but for foundational principles—the defense of Habeas Corpus, the true meaning of “democracy,” and, poignantly, the critical need for territorial restraint. He argued against immoderate expansionism, warning that a constitution not adapted responsibly to new times risks becoming unconstitutional in practice. He died at that desk, a testament to the belief that limits and deliberate governance are essential to preserving the Republic’s core.
This historical moment offers a profound metaphor for a modern systemic challenge: the sprawling, often unchecked scale of political appointments within the federal government. While Adams contended with geographical boundaries, today we must confront the boundaries of executive patronage.
As we move deeper into the 21st century, a revealing contrast emerges. Nations renowned for stable and efficient governance—Switzerland, Sweden, France, Germany, Norway, and the United Kingdom—operate with striking restraint. Their systems typically allow the executive branch to appoint fewer than one hundred key political officials. The vast majority of their civil services are non-partisan, professional careers, ensuring continuity, expertise, and policy execution free from the whirlwinds of electoral politics. This is not an accident; it is a deliberate design to reduce competition for patronage, limit the machinery of faction, and prioritize governance over political machination.
The Founders, including Adams and Thomas Jefferson, deeply feared the corruption and inefficiency of a “spoils system.” They envisioned a republic led by a meritocratic cadre of public servants, answerable to the people and the law, not to partisan loyalty alone. One can compellingly argue that were they to witness the modern scale of thousands of “political appointees”—many layers deep across agencies—they would see a system ripe for the very patronage and faction they warned against.
It is in this spirit that The People Party of Connecticut advocates for a transformative, non-partisan reform: the Federal Appointments Restraint Act.
This proposed legislation would follow the precedent of history and the example of our allied democracies. It would statutorily limit the number of political appointees any incoming administration may name to a number commensurate with true leadership needs—a number measured in the low hundreds, not the thousands. Such a law would:
- Restore Merit and Expertise: Re-establish a bright line between temporary political leadership and permanent professional service, rebuilding institutional knowledge and competence.
- Curb Corruption and Patronage: Dramatically shrink the pool of positions traded for political support, thereby reducing the power of special interests and the relentless pressure of the appointment scramble.
- Ensure Government Continuity: Guarantee that the essential functions of government are managed by experienced officials, providing stability regardless of electoral outcomes.
- Re-focus Leadership: Allow Cabinet Secretaries and agency heads to lead effectively with a lean team of their own choosing, rather than managing a vast, politically tangled bureaucracy of appointees.
John Quincy Adams’s final plea for “territorial restraint” was, at its heart, a call for principled limits to preserve the whole. Applying that same wisdom to the architecture of our government is not a diminishment of executive power, but an elevation of national purpose. It is a necessary step to restrain the “immoderate expansionism” of patronage and return to a government of laws, not of men—or political machines.
The time has come for Congress to honor the foresight of our Founders and the lessons of global best practice. Let us pass the Federal Appointments Restraint Act. It is a vital measure to streamline governance, deter corruption, and truly Make America’s Government Great Again.
Sincerely, The People Party of Connecticut Mehdi LLC
A Call for Leadership in Upholding Universal Human Dignity
A Call for Leadership in Upholding Universal Human Dignity
To: The President of the United States of America
The White House
1600 Pennsylvania Avenue NW
Washington, D.C. 20500
Your Excellency,
We write to you today from a place of shared concern for the foundational principles of human dignity, peace, and justice. While our daily lives are often filled with pursuits of comfort, beauty, and companionship, we recognize that these are means to an end, not the end itself. True human fulfillment, as understood across wisdom traditions, lies in the pursuit of truth, wisdom, and mastery over our own baser impulses.
It is a profound belief, echoed in the teachings of Jesus Christ (Isa ibn Maryam) and central to our own faith as Muslims, that humanity holds a unique station. We are called to be stewards—not slaves—to our desires, and to anchor our societies in justice. Our existence gains its highest meaning through the discernment of reality from illusion and a journey toward transcendent truth, beyond mere emotion or self-interest.
The realities of our world are fleeting. What seems permanent today may be but a memory tomorrow. This perspective humbles us and clarifies our priority: the protection of the inherent rights and freedoms of every individual, which are the only enduring legacy worthy of our efforts.
Therefore, we urge your esteemed office to intensify its vital work in championing the cause of universal human rights in this century. We believe all people are entitled to freedom, peace, and justice, and we pledge to support efforts that promote and protect these rights.
As the United States leads the world’s major economies, including through its role in the G20, it possesses a unique and powerful opportunity—indeed, a responsibility—to ring the bell of freedom and human dignity across the globe.** This platform should be used to amplify the voices of the oppressed and to translate principle into concerted action.
Specifically, we appeal for your decisive leadership in aiding the victims of racial, religious, and political discrimination worldwide. The suffering of political and religious prisoners in numerous nations demands a robust and principled response. We ask that the United States stand firmly against such persecution and work for the freedom of all who are oppressed for their beliefs, including those who follow the teachings of Jesus of Nazareth.
We are confident that under your guidance, America can continue to be a powerful force for good, helping to ensure that the tent of human dignity does not fall, but rather stands firm for generations to come.
Respectfully,
A. Mehdi
On behalf of The People Party of Connecticut
Mehdi LLC
The Mother
ميری مان فاطمہ زہرا
رسولِ خدا کی پیاری بیٹی کے نام
ام زہرا ہی سے موسوم ہے ایماں میرا
قصر مہدی سے ہے نسبت سر و ساماں میرا
اسی نسبت کا تقاضا ہے کہ رب سے مانگو
فضل ربی سدا ہوگا جو ادب سے مانگو
حمد رب ہی تو اذانوں کی اقامت کی ہے شاں
مدحت مولا علی کرتے ہیں ہم بعد از آں
پنجتن پاک کہ کہلاتے ہیں جو آل عبا
اپنا تو سارا عقیدہ ہے اسی در سے جڑا
کاش ادراک میں آ جائیں حقوق انساں
کل ایمان سے ہم پائیں شعور ایقاں
کر دے ہر ظالم و مظلوم کو تعلیم عطا
رب زدنی کی دعا مانگی ہے میں نے اے خدا
یہ دعا بھی ہے مری اور عبادت بھی مری
بوریے ہی کو بنا دے تو مرا تخت شہی
جانتا ہوں میں کہ کوئی مری اوقات نہ تھی
تیری مدحت نے مجھے کر دیا اجمل مہدی
سيد اجمل مھدی نقوی
My Mother Fatima Zahra
Named after the beloved daughter of the Messenger of God
My faith is named after Umm Zahra
My entire existence is linked to the court of Mahdi
This very connection demands that we ask from the Lord
Divine grace will always be granted if asked with reverence
The praise of the Lord gives grandeur to the call of prayers
After that, we sing the praises of Master Ali
The Pure Five, known as Ahl al‑‘Abā
All my belief is tied to this threshold
If only human rights could be realized in understanding
Tomorrow, through faith, may we attain the consciousness of certitude
Grant education to every oppressor and oppressed
O God, I have prayed the prayer of “Rabbi zidnī”
This too is my prayer and my worship
Even if my throne is made of sackcloth, it becomes regal for me
I know I had no worth of my own
It is Your praise that has made me Ajmal Mahdi
Syed Ajmal Mahdi Naqvi
Systemic Ethical Failures in the U.S. Congress and the Crisis of Self-Policing
A House Divided Against Itself
Systemic Ethical Failures in the U.S. Congress and the Crisis of Self-Policing
The ethical framework governing the U.S.Congress is predicated on a system of self-regulation that critics argue is fundamentally flawed. As an Independent politician observing from out of State that congressional ethical challenges are not merely a collection of isolated incidents but are systemic, revolving around three interlocking pillars: pervasive financial conflicts of interest, the use of official position for personal gain, and a critically deficient enforcement mechanism to protect public from financial hardship.
By examining the rules governing the House and Senate, their application, and a comparative case study from Connecticut politics, I demonstrates how the current structure fosters a culture of impunity, erodes public trust, and necessitates substantive structural reform.
Public trust in the institutions of American government is a cornerstone of a functioning democracy. For the legislative branch, this trust is contingent upon the perception that its members act in the public interest, not for private enrichment. However, the U.S. Congress faces a persistent and deepening crisis of confidence, fueled by ethical lapses that its own internal systems seem ill-equipped to prevent or punish.
The ethical problems plaguing Congress are systemic and can be categorized into three primary areas.
1) financial conflicts of interest, particularly in stock trading and lobbying.
2) the abuse of official resources and power for personal benefit; and punish someone.
3) a self-policing enforcement regime that is widely perceived as opaque, lenient, and politically compromised.
- The Architecture of a Weak Ethical Regime
Both the House and Senate have established ethics committees and codified rules of conduct. The House Committee on Ethics and the Senate Select Committee on Ethics are tasked with investigating alleged misconduct, interpreting rules, and recommending disciplinary actions. These rules are ostensibly robust, prohibiting members from engaging in official actions that directly benefit their financial interests, from accepting gifts above a minimal value, and from using government resources for campaign or personal activities.
The foundational statute, the Ethics in Government Act of 1978, along with subsequent reforms like the STOCK Act of 2012, created a framework for financial disclosure and explicitly banned insider trading by members of Congress. Yet, the efficacy of this architecture is not in its design but in its enforcement. The system is inherently self-policing, with members judging their peers and colleagues, often from across the aisle but within the same insulated political class. This creates an inherent conflict of interest where political calculations such as fear of setting a precedent or retaliatory investigations can supersede impartial judgment.
- Pervasive Financial Conflicts of Interest
Despite the STOCK Act, trading in individual stocks by members of Congress and their senior staff remains a profound ethical challenge. Members routinely sit on committees with direct jurisdiction over industries in which they hold substantial stock portfolios. They receive confidential briefings and have access to non-public information that can inform their investment decisions. While not always constituting illegal insider trading, such activities create a pervasive appearance of corruption and a clear conflict between a member’s fiduciary duty to their portfolio and their fiduciary duty to the public.
For example, a senator on the Armed Services Committee trading defense contractor stocks around the time of a major procurement decision, or a representative on the healthcare subcommittee trading pharmaceutical stocks during a drug pricing debate, engages in behavior that, while often legal, severely damages public trust. The problem is compounded by the “revolving door,” where members and senior staff leverage their government experience and connections into lucrative careers as lobbyists, creating an incentive to serve corporate interests while in office to secure future employment.
- Use of Official Position for Personal Gain
Beyond stock trading, the abuse of one’s official position manifests in several ways. This includes the use of the franking privilege for thinly veiled campaign communications at taxpayer expense, directing earmarks or federal grants to projects that enhance the value of a member’s personal property, and leveraging political influence to secure privileges or benefits for family members.
Perhaps the most glaring example is the personal use of campaign funds and government resources . While explicitly illegal, the rules are often stretched to their limit, with expenditures on lavish travel, luxury dining, and other personal comforts being justified under the ambiguous banner of “constituent outreach” or “official business.”
The Office of Congressional Ethics (OCE), an independent body for the House, has referred numerous such cases to the full Ethics Committee, only to see them dismissed or resolved with minimal penalties, reinforcing the perception of a two-tiered system of justice.
- The Enforcement Deficit: A Case Study in Connecticut Power Dynamics
The core of the ethical crisis lies in the lack of transparent and robust enforcement. The ethics committees are notoriously slow, opaque, and hesitant to impose serious sanctions like expulsion or censure. Most investigations, if they result in any action at all, end in a private letter of admonition or a public reprimand—slaps on the wrist that do little to deter misconduct.
This dynamic is powerfully illustrated by the political culture of Connecticut, as alluded to in the prompt. The state has a history of punishing those who challenge the established power structure on ethical grounds. When a member of the “people’s party” or any reform-minded individual publicly decries the hypocrisy of politicians exempting themselves from the laws they apply to the public, they are often marginalized, primaried, forced out of job, home even family forced to sign the US Patriot Act of 2001 if Muslim. This serves as a powerful object lesson.
The message is clear: those who challenge the system from within face professional ruin, while those who are part of the system and wield significant power are often shielded. A powerful committee chair or a party leader accused of an ethical violation is treated with far more deference and procedural caution than a rank-and-file member. This disparity demonstrates that the enforcement mechanism is not merely weak but is also applied selectively, protecting the powerful while occasionally sacrificing a junior member for political expediency. It is a raw demonstration of how power operates within a self-policing body: not to ensure justice, but to preserve the status quo and the authority of the institution’s most influential actors.
- The Path to Reform
Critics and good-government advocates have proposed several substantive reforms to break the cycle of ethical failure. These include:
· A Ban on Individual Stock Trading: Prohibiting members of Congress, their spouses, and dependent children from trading individual stocks, instead requiring holdings to be placed in qualified blind trusts or diversified mutual funds.
· Strengthening the Revolving Door Restrictions: Extending the cooling-off period before former members can lobby their colleagues and broadening the definition of lobbying to close existing loopholes.
· Empowering an Independent Enforcement Body: The most critical reform would be to create an independent, non-partisan ethics commission with full subpoena power and the authority to initiate investigations and recommend sanctions directly to the full House or Senate, removing the primary investigative function from the hands of sitting members towards the Supreme Court of the United States for the guardian angels of the Constitution to investigate truth. As Peter said Jude specifically mention angels who did not stay in their proper positions and are being held for judgment.
I personally believe
The ethical issues facing the U.S. Congress are not a mere public relations problem; they are a systemic malignancy rooted in a flawed framework of self-regulation. The persistent problems of financial conflicts of interest and the use of public office for private gain are direct consequences of an enforcement system designed more for comity than for accountability. The lesson from states like Connecticut—where speaking truth to power is met with punishment while the powerful operate with impunity—is a microcosm of the national dilemma. Until the institution cedes its power to police itself to a truly independent and robust external authority, public trust will continue to erode, and the principle that no one is above the law will remain, for Congress, an unfulfilled ideal.
The people’s party of Connecticut
Mehdi LLC —
Conceptualizing an Advanced Natural Democracy
Human Fealty: Conceptualizing an Advanced Natural Democracy
This note posits and explores the concept of “Human Fealty” as a theoretical framework for an advanced, consolidated democracy. Moving beyond minimalist definitions that focus solely on electoral competition, Human Fealty describes a political system where democratic principles are so deeply embedded in the culture, institutions, and daily life of a society that they constitute a “natural” political order. This article argues that such a system is characterized by three interdependent pillars:
1) impeccably free and fair elections administered by independent bodies,
2) an unwavering protection of civil liberties and human rights under a robust rule of law,
3) a pervasive civic culture where democracy is “the only game in town.”
While representing a stable and prosperous endpoint of democratic consolidation, the model of Human Fealty is shown to be perpetually vulnerable to modern threats like acute polarization and disinformation, necessitating constant civic vigilance and institutional renewal.
Beyond Procedural Minimalism
The study of democracy has long grappled with the distinction between its procedural and substantive forms. While scholars like Schumpeter (1942) defined democracy minimally as a competitive struggle for the people’s vote, later theorists have argued for thicker definitions incorporating liberties, participation, and accountability (Dahl, 1971; Linz & Stepan, 1996). This article contributes to this discourse by introducing the concept of Human Fealty—a term denoting a profound loyalty not to a ruler, but to the democratic project itself. Human Fealty represents an advanced stage of democratic development where the system is not merely a set of rules, but a “natural” and deeply ingrained social contract. It is a state of political affairs where democratic norms are so internalized by citizens and institutions that adherence to them becomes the default, rather than the contested, mode of operation.
This article will delineate the core institutional and cultural components of a Human Fealty system, analyze its hallmarks of stability and prosperity, and conclude with an examination of the contemporary challenges that threaten its endurance.
The Pillars of Human Fealty
A political system characterized by Human Fealty rests upon three foundational and mutually reinforcing pillars.
The Bedrock of Impartial Electoral Processes**
The first pillar is the conduct of free, fair, and regular elections whose outcomes are uncertain and universally accepted. This extends beyond the mere right to vote to encompass a holistic electoral environment. Key components include:
The right to vote is inviolable and extends to all adult citizens.
Secret Ballot and Freedom from Coercion: Voting is a private act, shielded from intimidation or retribution.
Independent Administration: The electoral process is overseen by autonomous bodies—such as independent electoral commissions and non-partisan voter registrars—whose authority and integrity are beyond reproach. This ensures that the rules of the game are administered faithfully and honestly, fostering trust in the results (Norris, 2014).
In a system of Human Fealty, electoral defeat is a professional, not a personal, catastrophe for politicians. Losers concede gracefully, trusting the process and anticipating future contests, thereby ensuring peaceful transfers of power.
The Framework of Rights and the Rule of Law
The second pillar ensures that democratic life flourishes between elections. This requires strong legal guarantees for fundamental freedoms—speech, press, assembly, and religion—which allow for the unfettered formation and expression of public will. Crucially, these rights are protected by a robust rule of law, wherein all citizens, including the highest government officials, are subject to the same legal standards.
An independent judiciary serves as the ultimate guardian of this framework. It acts as a check on executive and legislative power, protects minority rights from majority tyranny, and provides a neutral arena for the adjudication of disputes. Furthermore, the existence of multiple, competitive political parties is vital, as it provides citizens with genuine choice and ensures that power is never monopolized by a single group.
Democracy as the “Only Game in Town”
The third and most profound pillar is cultural. Linz and Stepan (1996) famously described consolidated democracy as a system where it becomes “the only game in town.” In a state of Human Fealty, this is fully realized.
Democracy is no longer a fragile experiment but a deeply ingrained culture of freedom, accountability, and pluralism. Citizens and elites alike believe in the legitimacy of democratic institutions and are socialized into its norms of tolerance, compromise, and civic participation. This cultural embeddedness is the key to the system’s renowned stability and its ability to deliver long-term prosperity and the protection of fundamental human rights.
- The Fruits and Fragility of Human Fealty
A system operating under Human Fealty reaps significant rewards. The deep-seated stability attracts investment, fosters innovation, and allows for long-term policy planning, leading to greater economic prosperity. The protection of rights ensures human dignity and creative potential are unlocked. The culture of accountability forces governments to be responsive to the needs of their citizens.
However, its advanced status does not render it immune to decay. Human Fealty is not an endpoint but a dynamic equilibrium. It requires constant vigilance and active renewal. The very openness of the system makes it vulnerable to modern threats:
Polarization:When political identities become socially divisive and monolithic, compromise—the lifeblood of democracy—becomes impossible, eroding the cultural foundations of fealty.
Disinformation: The deliberate spread of false information poisons public discourse, undermines trust in independent institutions (like the media and electoral commissions), and can manipulate electoral outcomes, attacking both the cultural and institutional pillars simultaneously.
To combat these, a system of Human Fealty must cultivate resilient civic education, support a robust and independent fourth estate, and develop institutional mechanisms to identify and counter threats to its integrity.
The concept of Human Fealty provides a useful framework for understanding the zenith of democratic consolidation. It describes a political system where democracy has transcended its procedural shell to become a natural, culturally affirmed order. This state, characterized by impeccable elections, inviolable rights, and a pervasive democratic culture, delivers unparalleled stability and human flourishing.
Perhaps , this note has argued, no democracy, no matter how advanced, can afford complacency. The journey toward Human Fealty is continuous, demanding an eternally vigilant citizenry and adaptable institutions committed to defending the democratic project from both old and new forms of subversion. The maintenance of such a system is the ultimate act of collective fealty to the principles of human dignity, freedom, and self-governance.
The Political party of Connecticut
Mehdi LLC
احساس اور سائنس
احساس اور سائنس
انسانی وجود کی غیر حل شدہ دوہرای۔
تجرباتی سائنس اور مابعد الطبیعیاتی وجدان کے درمیان تناؤ نے زمانہ قدیم سے انسانی ارتقاء کو شکل دی ہے۔ یہ نوٹ شعور، آزاد مرضی، اور حیاتیاتی عزم کے حل نہ ہونے والے تضادات کی کھوج کرتا ہے، یہ دلیل دیتا ہے کہ نوکورٹیکس میں جڑی انسانیت کی انوکھی علمی صلاحیتیں مادیت پسند وضاحتوں سے ہٹ کر ایک ٹیلیولوجیکل جہت تجویز کرتی ہیں۔
ارتقائی حیاتیات، نیورو سائنس، اور تھیولوجیکل انتھروپولوجی پر روشنی ڈالتے ہوئے، ہم اس بات کا جائزہ لیتے ہیں کہ کس طرح زندگی کا “توحیدی بلیو پرنٹ” انسانوں کو، جانوروں کے برعکس، اخلاقی ایجنسی کے ذریعے جینیاتی پروگرامنگ سے بالاتر ہونے کی اجازت دیتا ہے۔ نوٹ کا اختتام سچائی کے متلاشیوں کے تاریخی ظلم و ستم (انبیاء، مسیح، امام حسین کو بطور آثار قدیمہ کی مصلوبیت) اور جدید طرز حکمرانی پر اس کے مضمرات پر مراقبہ کے ساتھ ختم ہوتا ہے۔
شعور کے طلوع ہونے کے بعد سے، انسانیت نے حسی تجربے کو الہی روحوں کے ناقابل تسخیر اسرار کے ساتھ ملانے کی کوشش کی ہے۔
“زندگی کا درخت” استعارہ اس دوہرے کو سمیٹتا ہے جبکہ سائنس اپنی مادی شاخوں، جمہوریت، ٹیکنالوجی، طب، فیشن کو ڈی کوڈ کرتی ہے شاید اس کی جڑیں مذہبی اسرار میں دفن رہتی ہیں۔ روشنی، روشن خیالی کی ابتدائی علامت، اب بھی مکمل سائنسی تفریق سے انکار کرتی ہے زندگی/موت کی منتقلی میں اس کا کردار جان بوجھ کر دھندلاپن کی طرف اشارہ کرتا ہے ۔
سوال یہ پیدا ہوتا ہے کہ اگر زندگی باطل سے نکل کر باطل کی طرف لوٹتی ہے تو انسانی ادراکی مقصد کا تقاضا کیوں کرتا ہے؟
جینیاتی یکسانیت، علمی اختلاف
انسان چمپینزی کے ڈی این اے کا 98 فیصد حصہ لیتے ہیں پھر بھی نیوکورٹیکس تجریدی سوچ، زبان اور اخلاقی استدلال کو قابل بناتا ہے ۔
ارتقائی بے ضابطگی اعصابی نشوونما میں ایک “پہلے سے منصوبہ بندی کا موڑ ملتا ہے جو ہم لوگ ديکھ نہيں سکتے
تھیولوجیکل مضمرات ایک الہی عطا کے طور پر آزاد مرضی جبلت کے پابندی جو کہ جانوروں میں غائب ہے۔
دل کی دورائی يا پمپ ؟
تمام جانور دوہری گردش والے دل کے مالک ہوتے ہیں، لیکن صرف انسان ہی اس سے مابعدالطبیعیاتی اہمیت کو منسوب کرتے ہیں۔ اعضاء کا توحیدی خاکہ ایک تضاد پیدا کرتا ہے جبکہ جانور، حیاتیاتی ضروریات کی غیر مشروط طور پر اطاعت کرتے ہیں،
انسان، اخلاقی ایجنسی کی مشق کرتے ہیں، اپنے وجودی رفتار کو تبدیل کرتے ہیں۔
حضرت عيسٰی اور امام حسين کی مصلوبیت ماورائی سچ بولنے والوں کے لئے ايک خطرے کا مظہر تھی ۔ جب التجا کی “اے ميرے رب ان کو معاف کر دے يہ نہیں جانتے کہ وہ کیا کررہے ہیں” اور امام حسين کی اخری نماز جدیدیت کے مطلع سے متصادم ہے۔
جمہوری نظاموں کو اپنی مابعد الطبیعاتی جڑوں کا احترام کرنا چاہیے (آگسٹائن، خدا کا شہر) ورنہ ظالم ظلم کرتے رہين گے جو آج ہم سب ديکھ رہے ہيں۔
“موت کے بعد ایک نيہايت چھوٹی سی روشنی جو ابھی
تک سائنس کی سمجھ سے بالاتر اور لافانی جو جسم کے حیاتیاتی نظام سے الگ رہ کر بھی زندہ رہتی ہے ۔،
اجمل مہدی
Three Days of Peace: A Universal Rest Proposal
The Monotheistic Days of Peace, God, and Nature:
A Proposal for Universal Rest, Environmental Stewardship, and Moral Renewal
This paper proposes institutionalizing three consecutive days—Friday, Saturday, and Sunday—as universal days of rest, worship, and ecological preservation under the framework of “ The Monotheistic Days of Peace, God, and Nature.” Panting from religious traditions, environmental ethics, and public health research, this interdisciplinary study argues that mandating a tri-day observance could promote sustainability, mental well-being, and interfaith harmony while mitigating ecological degradation.
The proposal suggests restrictions on hunting, fishing, industrial machinery, and armed conflict during these days, alongside school closures to facilitate moral and environmental education. Potential challenges, including economic feasibility and cross-cultural adaptation, are examined, followed by recommendations for phased implementation.
Modern society faces interconnected crises, environmental collapse, mental health deterioration, and moral disorientation. While technological and economic solutions dominate policy discourse, spiritual and cultural frameworks for sustainable living remain underexplored. This paper introduces a holistic approach by designating – Friday, Saturday, and Sunday- as a unified period of rest, worship, and ecological responsibility. These days, already significant in Islam, Judaism, and Christianity, respectively, could form a global covenant for peace and planetary stewardship.
Religious Ethics: Abrahamic traditions emphasize Sabbath-keeping (Exodus 20:8-11, Quran 62:9-10) as sacred time.
Environmental Philosophy: Aldo Leopold’s *land ethic and Pope Francis’ *Laudato Si’* advocate for ecological reverence.
Public Health: WHO research confirms that mandated rest reduces stress and increases life expectancy.
“ Core Principles of the Proposal”
Sacred Rest and Worship
- Friday (Islam) Jumu’ah prayers emphasize community unity and divine reflection.
- Saturday (Judaism) Shabbat prohibits labor, fostering family and spiritual renewal.
- Sunday (Christianity):** A day of worship and charity in many traditions.
Non-religious individuals may use this time for meditation, nature immersion, or ethical study.
- Ban on Hunting/Fishing: Allows wildlife recovery; aligns with animal welfare theology (Genesis 1:26-28, Quran 6:38).
- Reduced Machinery Use:** Lowers carbon emissions; supports degrowth economic models using cycling for local travel.
- Industries must minimize operations, excluding essential services.
- Cessation of Armed Conflict: Symbolic global truce (inspired by Olympic Truce traditions).
- Community Reconciliation: Encourages dialogue and conflict resolution.
Educational Reform
School Closures: Students engage in nature-based learning, ethics, and volunteerism, planting trees, learning family values, walking, running, and playing sports.
Teach sustainability, interfaith respect, and non-violence.
Potential Benefits would be Biodiversity Protection: Temporary bans on hunting/fishing aid species recovery. Pollution Reduction: Lower industrial activity decreases emissions (studies show weekend air quality improvements).
Public Health Advancements, Stress Reduction, WHO links mandated rest to lower cardiovascular disease rates. Family & Community Bonding:** Strengthens social cohesion.
Moral and Spiritual Renewal will improve Interfaith Solidarity Shared observance fosters mutual respect. Children learn compassion for nature and humanity to protect life and Earth.
Economic Concerns about some industries such as manufacturing, retail) may resist perhaps Gradual implementation; exemptions for essential services.
Global Coordination: Requires UN , IMF, World Bank perhaps American Leadership, or voluntary participation, to assist.
The Monotheistic Days of Peace, God, and Nature present a visionary yet pragmatic approach to addressing modern crises through spiritual, ecological, and ethical renewal. While challenges exist, the potential benefits—environmental recovery, improved health, and moral revitalization—justify further exploration. By uniting religious wisdom with scientific insight, humanity may yet forge a sustainable future through knowing.
Who are we as humans?
Where are we going?
Where we come from?
The People’s Party of Connecticut
Mehdi LLC
Human Faith for Humanities
Political Philosophy of an Outcast American
Political Philosophy of an Outcast American
Democracy, in its purest form, is governed by principles meant to be universally understood—rules not bound by legal jargon but by the collective conscience of a people. Yet, worldwide, democracy often becomes a Leviathan, a distorted social contract that abandons its most vulnerable. This is the story of a boy, cast out by the very system meant to protect him, who discovers that true democracy is not just governance but a covenant of reciprocity, wisdom, and humanity.
The boy had no home. His parents were gone, and his nation rejected him for the color of his skin and his beliefs To survive, he built a shelter of branches, hunted for food, and wore tattered rags. When the privileged passed by those who claimed to uphold democracy they wrinkled their noses at his existence. Their disdain etched into their faces, the boy fled, seeking solace in the wilderness.
One night, he found a canoe. Unfamiliar yet beckoning, he stepped in, grasped the paddle, and pushed forward. To his astonishment, the canoe soared into the sky, carrying him over clouds and under the moon’s gaze. He journeyed eastward until the canoe descended into a river, where he paddled to shore.
At the river’s fork stood a towering cliff, its face vibrant, almost human. The boy climbed to its peak and built a cabin. That night, beneath a full moon, a voice echoed: Give me some water.
Skeptical, the boy replied, Why should I?
Silence followed. But when the voice returned, he obliged, tossing water over the cliff towards the trees In return, the voice told him a story one that seemed to rise from the trees themselves.
Thus began their covenant stories in exchange for gifts, water, food, and later, whispered prayers with a rosary. The boy grew wiser with each tale, his mind a vessel for histories untold.
News of the boy’s wisdom spread. Hunters from a nearby village sought his knowledge, gathering at the cliff to listen though only he could summon the voice. Among them was an old man in a white yamaka (white hat), hungry and weary. The boy fed him smoked fish and soup, and in gratitude, the man left behind his yamaka and a rosary.
Adorned with these, the boy became a figure of reverence. Yet envy festered among some villagers, their malice sharpened by his foreign faith and skin. His bride, a perceptive girl who had awaited his arrival guided by the same voice, warned him, We must leave. They will kill you for being different.
The couple fled eastward, a place that had once called him *outcast, aborted child without a father. Now, he returned not as an outcast but a prophet, his wife beside him, his mind rich with the voices of his father’s teachings. Villagers gathered nightly, enthralled by tales of humanity’s follies and triumphs in an Olive Garden.
Arrested in the garden by those who rejected him as a messenger of God, Friday hung on the cross and asked the voice:
What is faith?
The air filled with the scent of Egyptian mist—ancient, damp, heavy with the memory of river and stone. Then came the warmth of fresh bread, golden and steaming, as if pulled from a hidden oven. The voice answered:
Faith travels like this fragrance—invisible, yet undeniable. You cannot hold it in your hands, yet it fills your heart with confidence. It moves through the world as a wave, as breath, as the shudder of leaves before a storm. It is the unseen force that topples walls, the whisper that outlives empires.
The boy understood then that belief was not merely noise—it was the medium of truth. The tyrants of old had sought to control life through laws, wars, and the silencing of voices. But belief could not be caged. It escaped through cracks in stone, through the murmurs of the oppressed, and through the laughter of children who had not yet learned to fear.
That night, a sound whispered in people about he told a story of Romans who believed they could dictate existence—who measured their power in borders and blood, who thought themselves gods of the material world. Yet when the great messenger came, a frequency beyond their comprehension, it unraveled them. Their fortresses trembled. Their weapons fell silent. Their lies, once sharp as swords, dissolved into echoes.
The villagers saw him alive, their faces lit by firelight. The children clapped, not because they grasped the lesson, but because their bodies knew the boy was alive . His first cry as a newborn protected his mother innocence , His last cry on the cross was “ forgiven them “ the chorus of the unseen world insisting, I am here.
the voice from the father whispered once more on the cross.
I am alive in the strike of the Gogroos, in the hum of the cosmos, in the gusts of angel breath that stir the hair of the innocent. This is the sound of humanity and democracy—not speeches, not laws, but the collective vibration of those who refuse to be silent.
The boy’s journey mirrors democracy’s own—a system meant to elevate all but often weaponized to exclude. Yet, in the exchange of stories, in the sharing of bread and blessings, true democracy is found. Not in laws written on parchment, but in the covenant between the forsaken and the divine, between the outcast and the earth itself Perhaps between humans and divine trust.
The boy never forgot his debt to the trees. For in giving, he received in listening, he was heard. And so, democracy—homeless no longer—found its dwelling in the hearts of those who believed.
The political party of Connecituct
Mehdi LLC
humanfealty 
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