This post analyses the Supreme Court’s bail order in the Delhi Riots cases, delivered today. Seven appellants had approached the Court against the Delhi High Court’s September 2025 order denying them bail. The Supreme Court allowed the appeals of five, and granted them bail. The appeals of Umar Khalid and Sharjeel Imam were rejected.
This blog has examined the proceedings in this case in some detail, dating back to 2022; we have examined the 2022 trial court order denying bail (here), the 2022 High Court order denying bail (here), and the 2025 High Court order denying bail (here and here). An analysis of these orders has revealed a consistent pattern: at each stage, the courts have adopted what this blog has called an “eyes wide shut approach” to the question of bail under the UAPA: that is, they have invoked Section 43(D)(5) of the UAPA to avoid any meaningful scrutiny of the material presented by the prosecution, and have filled in the obvious gaps in the prosecution’s case through inferences and assumptions. When it comes to Umar Khalid and Sharjeel Imam, today’s judgment, as we shall see, follows the same pattern.
The Question of Delay
The Court frames two preliminary questions, which we shall address. The first is the question of delay. At this point, all the appellants had spent upwards of five and a half years in jail, without trial. They invoked the right to life under Article 21, which also guarantees the right to a speedy trial. In addition, the Supreme Court’s prior judgment in Najeeb, which holds that a delay in a trial under the UAPA will attract Article 21, was also cited.
How does the Supreme Court justify the continued incarceration of Umar Khalid and Sharjeel Imam, even after five and a half years in jail without trial? It does so by deploying two arguments: first, that the delay in the trial is not “solely” attributable to the prosecution or to the court; and secondly, that the “seriousness of the offence” is a relevant factor in deciding the question of delay. Neither reason stands up to scrutiny.
On the first reason: the Court observes that from the record, it appears that despite the prosecution’s readiness to proceed, “objections, requests for deferment, and issues relating to sequencing of arguments were raised on behalf of the accused.” The Court does not actually engage in any analysis with respect to how much of the delay was actually caused by this, which is a rather glaring omission in the analysis. However, let us assume, for the purposes of argument, that some part of the delay is attributable to “objections, requests for deferment, and issues relating to sequencing of arguments” by the accused. Two points follow. First, “objections,” “requests for deferments,” and “sequencing issues” are not the same. It would be remiss of defence counsel to not raise all the objections that criminal law entitles them to raise, on behalf of their client. Pinning a delayed trial on an accused individual’s lawyer invoking legal remedies cannot, therefore, stand. This leaves only “requests for deferment.” But, ultimately, it is the court that decides whether or not to accede to a “request for deferment.” Defence counsel are not in charge of a trial. Defence counsel do not control the courtroom. The court does so. The court can always decline a request for an adjournment and compel the defence to argue. The responsibility for a delayed trial, therefore, lies only on the shoulders of the court conducting the trial. This point is obscured by the Supreme Court’s eliding of “objections”, “requests for deferment” and “sequencing issues”, as if they were all the same, and that they all pointed to the defence’s culpability.
On the second reason: the Supreme Court states that the weight accorded to delay must be “balanced” with the gravity of the alleged offence. This is incoherent. A delayed trial breaches Article 21 because every individual has the right to a speedy trial. How serious an offence is may have a bearing upon consideration of bail on merits, but it has no bearing on the right to a speedy trial. Drawing this link, in fact, opens a dangerous Pandora’s Box where fundamental human rights are made contingent upon what the State chooses to accuse an individual of. In fact, the Supreme Court itself has recognised the untenability of such distinctions, across contexts: for example, the Court has not accepted the proposition that the its rule for hearing death penalty reviews in “open court” be curtailed for particularly serious cases, such as terrorism convictions – because the right to an open court review itself flows from Article 21.
In fact, the Supreme Court’s order here is contrary to its own prior bail jurisprudence under the UAPA: in Sheikh Javed Iqbal vs State of Uttar Pradesh, the Court specifically noted that, in fact, the more serious the offence, the greater the imperative that the trial be concluded expeditiously, and that the seriousness of the offence cannot be invoked in order to make trial delays constitutionally acceptable. Today’s judgment makes no mention of Javed Iqbal, and advances a proposition directly contrary to it. This is not something that co-ordinate benches of the Court can do.
Finally, it is notable that when courts examine the question of delay, they specifically look at the number of witnesses that have to be examined, and the probable further time that it will take for the trial to be completed. None of this is done in the present case.
Definition of Terrorism
As a second preliminary point, the Court considers the definition of “terrorism” under Section 15 of the UAPA. This is relevant because – as this blog has pointed out before – the test for bail under Section 43(D)(5) of the UAPA is whether a “prima facie” case exists against the accused. The question of whether or not a “prima facie case” exists depends on what the ingredients of the offence are. These, therefore, must be outlined with care and specificity.
Unfortunately, the Court is neither careful nor specific. It notes that in addition to weaponry, Section 15 uses the term “by any other means of whatever nature” which – according to the Court – includes “conduct that destabilises civic life or societal functioning, even in the absence of immediate physical violence.” There are two problems with this definition. The first is that it is entirely vague. Every protest that blocks a road “destabilises civic life or societal functioning.” Every such protest is not – obviously – statutory terrorism. Secondly, this definition conflates a number of concepts that decades of Supreme Court jurisprudence have carefully articulated – and separated – from each other. Every law student is familiar with the Supreme Court’s judgment in Ram Manohar Lohia, which advanced the famous “concentric circles” image to distinguish between a disruption of law and order, public order, and of State security. Today’s judgment does not engage in any analysis of these concepts, and indeed, appears to conflate the three circles in the umbrella term “destabilises civic life.”
Why is this a problem? It is a problem, in general, because such a vague definition of “terrorism” ensures that pretty much every act of civic disobedience can invite a UAPA case, and endless incarceration. It is also a problem in this specific case, because the foundational reason for the Court’s decision to deny Sharjeel Imam and Umar Khalid bail is – in its view – the difference between a “dharna” and a “chakka jam.” In my post on the High Court’s judgment, I wrote:
On the chakka jam, it is worthwhile to remember, for a moment, that we live in a country that owes its existence, as a nation-state, to forms of mass mobilisation and protest that were, by their very nature, designed to be disruptive (and the chakka-jam is one among them). Nor is this restricted to the freedom struggle: in a book titled Hailing the State, Lisa Mitchell examines a range of unconventional ways in which Indians have communicated their claims to the State outside of the electoral process: from the “rail roko” to the “chakka jam.” These forms of protest have a specific history and a specific vintage, and have been practiced by Indians of different persuasions, across time and space. It may be argued that the State reserves the right to respond to such methods through the legal form; while that it is a separate debate, what the State has done here is to use anti-terror laws to deal with what was a political protest (recall, once again, that the link between the protesters and the violence remains unproven). That is where the problem lies.
The Supreme Court’s catch-all definition of “terrorism,” therefore, invites selective prosecution – followed by selective incarceration – under the UAPA.
It is important to note one more thing: two years ago, in Asif Iqbal Tanha, the High Court of Delhi embarked on a very detailed and very careful examination of the phrase “terrorism” under the UAPA (see here). In that case, the High Court of Delhi noted the following:
… the extent and reach of terrorist activity must travel beyond the effect of an ordinary crime and must not arise merely by causing disturbance of law and order or even public order; and must be such that it travels beyond the capacity of the ordinary law enforcement agencies to deal with it under the ordinary penal law. (para 49)
The High Court also noted:
The making of inflammatory speeches, organising chakkajams, and such like actions are not uncommon when there is widespread opposition to Governmental or Parliamentary actions. Even if we assume for the sake of argument, without expressing any view thereon, that in the present case inflammatory speeches, chakkajams, instigation of women protesters and other actions, to which the appellant is alleged to have been party, crossed the line of peaceful protests permissible under our Constitutional guarantee, that however would yet not amount to commission of a ‘terrorist act’ or a ‘conspiracy’ or an ‘act preparatory’ to the commission of a terrorist act as understood under the UAPA. (para 47)
Now, when this case was appealed to the Supreme Court, instead of engaging with the High Court’s reasoning, the Supreme Court simply declared that it would “not be treated as precedent” (see here). The result is what we have today, which is a Section 15 definition that is so wide and vague that more or less any disruptive act can come within it – and whether or not a particular act will come within it depends entirely on how the State, in a given case, decides to frame it. This is not the rule of law.
The Facts
This blog has gone into the details of the factual allegations against Sharjeel Imam and Umar Khalid – and why they do not stand up to UAPA scrutiny – in some detail, on three previous occasions. We must now do it a fourth time. Let us first consider Umar Khalid. As has been noted before, the prosecution’s case has always had a fundamental problem: that Umar Khalid never called for violence, was not involved in any violence (he was not even in Delhi when the riots broke out), and no material was recovered from him. To get over this rather substantial hurdle, the prosecution has alleged the existence of a conspiracy, and that Umar Khalid was one of the two masterminds (Sharjeel Imam being the other).
But the allegation of a conspiracy must be based on something. Here, we see a rather interesting evolution in how the courts have adjudicated this case over the years. In the beginning, the courts have tried to nonetheless find something concrete or specific in the facts (this was taken to the point of absurdity in the High Court’s first order denying bail, where Umar Khalid’s reference to “revolutionary greetings” in a speech was taken as potentially violent because he did not specifically clarify that was talking about a peaceful revolution). However, judgment by judgment – perhaps noting the untenability of these claims – courts have begun to frame Umar Khalid’s role in more and more abstract language, abandoning specificity altogether.
In the Supreme Court’s order, this abstraction is taken to its vanishing point. Note the following: in paragraph 98, the Court says this: “the prosecution material comprises direct, corroborative, and contemporaneous evidence, including recoveries, digital communication trails, and statements indicative of managerial responsibility.” First, evidence of what, precisely? Later on, we are told that the only evidence is that of starting a “chakka jam” (see above), but that to go into this question in more detail would involve scrutiny beyond what is permitted by Section 43(D)(5). Secondly, in paragraph 215, the Court itself admits that there have been no “recoveries” – so it is unclear why it mentions “recovery” in paragraph 98, when this is – quite literally – not true. In that same paragraph 215, the Court says that the absence of recovery may have weight in “ordinary IPC bail jurisprudence” but not under a “statute alleging a wider conspiracy.” But “conspiracy” is not a concept invented by the UAPA – it is, quite literally, a concept defined – and interpreted – under the IPC!
In paragraph 211, the Court states that the prosecution’s narrative is “not episodic; it is architectural.” What on earth does this mean? The Court then says: “It asserts a phased progression: mobilisation and indoctrination; institutionalisation through committees and digital platforms; expansion of protest sites into permanent blockades; preparation for escalation; and culmination in coordinated chakka jams and widespread violence.” Note that none of this except the last two words constitute an offence under the UAPA (I have dealt with the chakka jam point above). What we would therefore need from the Court is the following: a plausible causal link between every word used before the words “widespread violence,” and the “widespread violence” itself. The moment the Court is asked to do this, however, it repeats that such a level of scrutiny is barred under Section 43(D)(5).
To put it schematically: the UAPA requires (conspiracy to) commit “widespread violence.” The actual evidence is well short of establishing any such thing. The Prosecution asserts that this gap between the evidence and the act is filled by “conspiracy.” The Court states that it is barred from examining this (evidence-free) assertion. To take an example, consider para 218:
At this stage, the Court does not decide whether each meeting was conspiratorial. But where multiple meetings across weeks and months are alleged, and where witness material and electronic records are pressed to place the same accused at several of these junctures, the Court is entitled to view continuity itself as a relevant circumstance. Continuity is the difference between a participant and an organiser in the prosecution narrative.
But, for the umpteenth time, we have to ask: continuity of what? Continuity to do what? In the paragraph before, the Court has referred to the following “decision points” (decision of what?):
... the Jangpura meeting of 08.12.2019; the Jamia phase of mid-December; the formation and functioning of JCC/JACT as mobilisation structures; the creation and operation of DPSG as a dissemination mechanism; the meetings at ISI, Gandhi Peace Foundation and Shaheen Bagh; and the January Seelampur phase alleged to involve preparation for escalation.
But once again, it is not in these meetings that the violence took place. There is always a permanent gap between the actual evidence against Umar Khalid and the allegation against him, and no matter how many multi-syllabled words are used in the judgment (“architectural”, “conceptual leadership”, “architect of escalation”), this is a gap that will remain unfilled, because it cannot be filled except through a effort of prosecutorial and judicial imagination.
The final giveaway comes in para 239. After insisting throughout the judgment that its task is to scrutinise the material to see if there is a reasonable nexus with the ingredients of the offence, the Court finally concludes its analysis of Umar Khalid’s case with this: “at the bail stage, the Court does not determine whether these allegations ultimately satisfy the ingredients of a “terrorist act” under Section 15.”
But then, what are we doing here? If the Court will not even ask if the allegations satisfy the ingredients of the offence, then what will it do? What is left for it to do?
In fact, this same issue arises in the Sharjeel Imam bail denial. I have written at some length before about the facts in Imam’s case, and how his speeches – in particular – do not meet the standard of criminalisation under the Constitution (see here). Under the Constitution, speech is protected unless it constitutes incitement to imminent violence; Imam’s speech does not fall within this judicial test. Before the Supreme Court, Imam’s counsel made this argument. The Court says, in para 162:
The defence has urged that the speech contains no direct incitement to violence and is protected. That contention cannot be adjudicated in the manner the defence invites at this stage. The statutory enquiry is not whether the Court, after a full trial, would accept the prosecution’s interpretation. The enquiry is whether the prosecution’s reading is prima facie plausible on the face of the material and whether, read cumulatively with the other links, it contributes to a coherent narrative of planned disruption.
With due respect, this gets the law upside down and back to front. Consider the argument schematically:
Proposition 1: The Constitution prohibits criminalising speech that is short of incitement to imminent violence.
Proposition 2: The UAPA must be interpreted consistently with the Constitution. Consequently, speech that does not incite violence does not fall within Section 15.
Proposition 3: The question of whether or not a speech constitutes incitement, therefore, is essential to determine whether the ingredients of Section 15 have been satisfied, and therefore, whether a prima facie case exists against the accused.
This should make it crystal clear that the question of incitement is fundamental to the question of bail under UAPA. If there is no incitement, then there is no Section 15 offence, and – therefore – no prima facie case. The Court does not engage in any of this analysis.
Miscellaneous
Reading the orders granting bail to the other appellants, a rather curious picture emerges: it is as if the other individuals are automatons, mechanically carrying out the orders delivered from on high by Sharjeel Imam or Umar Khalid. We are treated to phrases such as absence of “autonomous decision-making authority,” “limited to coordination,” “layered participation,” “site level participant whose presence and conduct derive meaning primarily from directives purportedly issued by others,” “conceptual command,” “multi-layered mobilisation architecture,” “conduit for information,” “operational execution,” and so on.
These phrases appear to have been borrowed from the domain of corporate governance, so let’s also use a corporate law phrase: when you pierce the veil that has been drawn by these multi-syllabled words, and when you go back to check the actual evidence that distinguishes what Sharjeel Imam and Umar Khalid have done vis-a-vis what the others have done, there is absolutely nothing on the record that justifies this scary image of two individuals sitting at the node of a vast conspiracy, issuing directions to subordinates who then act unthinkingly on them. This image is built entirely upon a set of assertions that exist in the gap between the actual pieces of evidence.
The tragedy of the case, ultimately, lies in this: that instead of scrutinising these gaps, the courts – at all levels – have chosen to fill them up. As we have seen before, the UAPA does not compel courts to do this. In this case, however, the Courts have chosen an eyes wide-shut approach. The result is that only measured in an indefinite, open-ended, and continuing imprisonment, without trial or conviction.
Orders
A final point. In its order granting bail, the Court has set twelve conditions. Conditions (vii) and (ix) are:
viii. The appellants shall not participate in any programme or address or attend any gathering, rally or meeting, whether physically or virtually till conclusion of the trial.
ix. The appellants shall not circulate any post either in electronic form or physical form or circulate any hand bills, posters, banners, etc in any form whatsoever.
It is one thing to limit rights in relation to the case at hand. But what justifies a sweeping judicial abrogation of the appellants’ Article 19 rights to speech, assembly, and association altogether? How does any of this have any relation to the case actually before the Court – one in which, it is worth remembering, the trial is yet to commence? As with the rest of the judgment, we ask these questions in vain, because no answer is forthcoming.
Conclusion
With respect to Umar Khalid and Sharjeel Imam, the Court states that they are entitled to re-apply for bail after the “protected witnesses” have been examined, or after one year from the date of today’s order, whichever is earlier. An optimistic reading of this direction would suggest that the Court is of the view that at the most, the “balance” between delay and the “gravity” of the offence would – after six and a half years – finally tip in favour of the former. To quote a piece written by two other individuals who have spent years in jail without trial, perhaps then the question – “how long is too long?” – will, at last, be answered that “now, at last, it is too long.” Until then, we can only wait.
[Thank you to Paras Nath Singh for pointing out the SC’s coordinate bench judgments on delay.]