In the 1950s, the first birth control pill, Enovid, was tested on Puerto Rican medical students who were told that they would not be allowed to graduate unless they participated in the trial. Poor and under-educated women were also included in the program. The trial was supported by Margaret Sanger, the eugenicist who founded Planned Parenthood (yes, that one), run by the eugenicist Gregory Pincus, and funded by the eugenicist Clarence Gamble (of Proctor and Gamble).
And yet, I am Puerto Rican, and I use birth control.
The birth control pill was strongly advocated for by eugenicists, who believe in using genetic concepts and ideas on humans in order to “better the human race.” I am using present, and not past tense, because eugenics is still alive and well. Practices and ill-understood studies are being incorporated into white supremacist narratives.
I would be lying if I claimed that I don’t think about this history every morning when I take my dose, but I still take it. The benefits which birth control has given countless people cannot be overstated. A science founded on Puerto Rican bodies, steeped in colonialism and eugenics, has also provided innumerable benefits to the human population.
The same can be said for my field as a whole: genetics.
I am a geneticist. I have sequenced DNA and created a “family tree” of my fungus. I have genetically modified bacteria and fungi using gene editing, deletion, insertion. I have manipulated chromosomes. I have submitted my DNA to Ancestry out of curiosity. I get excited when I see DNA designs on shirts, and I have genetics-themed stickers on my laptop and personal planner.
But modern genetics was founded on the pillars of eugenics. Millions of dollars have flowed into genetics in support of eugenicist studies, and those studies were in turn used to support eugenicist laws and policies.
My field is sluggish to respond to this charge. Every year, geneticists are becoming more willing to openly discuss these realities, and scientific societies are beginning to reckon with their past.
My career is in part founded on racism via eugenics, racism via outright exclusion of Black and other minorities, racism in the funding patterns, racism in the academic gate-keeping of higher education.
So I know that there’s a problem. Now what do I do?
My role as a geneticist, if I truly believe in the potential of the field, is to listen when indigenous peoples tell me ancestry kits are ridiculous. My role is to read up and learn the history of my field and understand why particular ethnic populations do not trust medicine generally and genetics in particular. If I truly believe that genetics has a worthy place in society, then my role is to work with my fellow scientists to face our past and present, to press and work and strive for a better future. My role is to sit down and shut up when the person who knows more than me is speaking, and to take a stand when I’m the only one in the room who knows at all. My role is to openly speak of the oppression which Black people, Latinx people, indigenous people, genderqueer people, disabled and mentally ill people have faced and continue to face because of my field.
My role is not to declare #notallgeneticists. My role is not to ignore the discrimination, the outright harm and death which have been forced on populations because they were deemed genetically unfit. The continued arguments for sterilization of the poor and unfit, the continued insistence that certain ethnicities just aren’t as smart, aren’t as hard working, aren’t as human. My role is not to insist that it’s impossible to imagine a world without eugenics, that the blatant patterns cannot be overcome, that genetics needs more funding in order to truly combat internalized racism and eugenics concepts.
If I decide one day that I can no longer face these difficulties, that I can no longer stand being rightfully criticized by the wronged peoples of society…then I can quit. Genetics is my field. Genetics is my job. I am passionate about genetics, and I love my science. But in the end, when the paycheck comes in, genetics is a job I can choose to walk away from. Even with how deeply I love this field, even with how hard I worked and continue to work – I can always walk away if it becomes too much. Many geneticists of color have before me, and until the culture of the genetics field changes, many more will in the future.
At the end of the day, when I turn off my laptop and stop working as a geneticist, I am still a Puerto Rican. I cannot choose not to be a Puerto Rican. I cannot opt out of my heritage and the historical and modern oppression that includes. I cannot pretend that Puerto Rico isn’t undergoing colonialism right now, as you read this, and has been repeatedly traumatized by the colonial mainland which currently claims it. I cannot pretend that my parents didn’t experience direct outright racism, that my brothers and I have not, that my nieces don’t have difficult conversations with their peers and teachers.
This reality is not something I can opt out of. I cannot turn off my laptop and stop being Puerto Rican.
But if I felt genetics got too hard…
If I felt that I couldn’t take the constant criticism, the call-outs, the political calls to defund science…
If I truly, honestly felt that everyone pointing out eugenics was wrong, ill-informed, focusing on the wrong topic…
If I could look at Black and other populations who have been hurt and continue to be hurt by my field and say, #allgenesmatter…
I could just, you know.
Quit.
Reading and Viewing List
Puerto Rican Birth Control Trials:
https://en.wikipedia.org/wiki/Contraceptive_trials_in_Puerto_Rico
Eugenics:
Modern Eugenics:
Outright Eugenics in the New York Times:
A response:
White Supremacists Using Genetics:
The “Rise” of Race Science (it never went away):
My “ethnicity estimate” and why it doesn’t say what you think it says:
Diversity, Equity, and Inclusion Session from The Allied Genetics Conference