PBP: A is for Ancestor Headaches

Ah, the tricky business of ancestors.  In some pagan religions, the veneration of ancestors is a major part of it.  Many of these are cultural reconstructionist religions that may or may not reflect the ancestors of the practitioner.  Heck, even ancestry is a touchy subject in some circles.

For example, I follow mainly Greek deities but I (to my knowledge) don’t have a drop of Greek blood.  On my father’s side I have English and either Scottish or Scots-Irish (I forget which).  On my mother’s I have Scottish, Welsh, French, Cherokee, and Chinese.  Now if I were to pick a pantheon based on my ancestry, which one would I pick?  I have mostly British ancestry, so should that one win out.  While I do feel the draw of one Insular Celtic deity, I can’t forget how many times Britain has been invaded over the centuries (Romans, Angles, Saxons, Vikings, Normans, etc).

The only religion I know my ancestors followed is Christianity.  And if I were to pick an “ancestral religion” that would be it.  And since the only religion I can say without a doubt my ancestors followed was Christianity, I can’t help but think they wouldn’t approve of pretty much everything I do.  That is the first reason why I don’t personally venerate my ancestors.  That and I’m indifferent to my living relatives.  My general attitude is that just because I share DNA with someone doesn’t mean I have to acknowledge their existence most of the time.

I’m not saying that ancestors in general are invalid to religious practice.  I’m sure that many people out there find it fulfilling.  It’s just something that doesn’t fit into my own practice.


PBP: A is for Athena

I haven’t posted in this blog since I created it.  I apologize to anyone who started following this blog expecting regular posts.  To give myself a much needed kick in the pants, I’ve decided to join The Pagan Blog Project.  Since I am four weeks behind, I need to play serious catch-up.  So for the first week, I have decided to blog about a deity.

Athena.  Goddess of many things.  She is the calm in the heart of battle.  The defender of the city.  The giver of wisdom.  The patroness of crafters.  And much more.

But enough of the sales pitch, let’s get down to actually describing Her, shall we?

The daughter of Zeus and Metis, She sprang fully formed from her father’s head….while carrying a spear.  That had to have hurt.  She became the mentor of great heroes, patroness of the city of Athens, and taught mankind many vital skills necessary for civilization.  She can be identified by her armor, her weaponry, her owl, and occasionally a snake.

When I first started studying Greek Mythology when I was a kid, Athena was one of my favorite characters to read about.  When I started looking into paganism when I was a teenager, I became drawn to Her.  For a while, I thought of Her as a patron of mine.  Today She seems more like a friend I have lost contact with.  I guess nothing really remains static when it comes to worship.  Heck, the fact I started this blog way back when is proof of that.  If I had to wager, I’d say that it might be because She is Goddess of the more Practical Knowledge whereas I have become more fascinated by the esoteric since graduating high school.

If you think you have been in contact with Her, try leaving Her an offering.  Olives are sacred to her, so they and olive oil are highly appropriate.  Also, honey goes over well for the Greek deities in general.  She is quite reasonable (She’s the goddess of reason, after all) but also can be strict.  She is, in essence, a teacher and thus possess the qualities any good teacher would have.


My Spiritual Manifesto

One piece of advice that I was given was to write down everything I believe in and start from there.  This is an incomplete list (I will probably come back to it every month or so) but here it is so far:

PART ONE: THE DIVINE

  1. The Gods are individual entities that are all independent of one another.  They are not all aspects of two multi-faceted beings nor are they all mental archetypes.
  2. There is more than one Pantheon of Gods.
  3. The Gods do not fit in any sort of configuration (Maiden, Mother, Crone; etc.)
  4. It is best to know the history behind the Gods.  This includes the mythology and how They were worshiped in the past.

PART TWO: WORSHIP AND RITUAL

  1. Historically-informed ritual structure is good to know but hardly a necessity.
  2. There is no need to cast a circle, call the quarters, etc.
  3. The changing of the seasons/Wheel of the Year has little to no importance.
  4. The spirits return to Earth on Samhain.
  5. However, the spiritual New Year is the Winter Solstice.

PART THREE: EVERYTHING ELSE

  1. Practicing magic isn’t offensive to the Gods or at least some of Them.
  2. Practicing magic isn’t necessary, either.
  3. Divination is a good tool to communicate with the Gods and ask advice.

Where to start?

I guess I should start with a little bit of my religious background.  I was raised in a Protestant household.  No denomination in particular, but we did go to a Methodist church for a long time.  In my early teens, I felt the need to explore other religions and tried NeoWicca for a while before settling on a Hellenic Reconstructionist path.  Now, I’m at a crossroads because I tried for over six years and Hellenic Recon just doesn’t feel right.  It may be because I have some beliefs that are a holdover from my Wiccan days which I figure have some Celtic origins.  It’s weird because I am in no way drawn to the Gods of that culture.

So I am trying my hand at putting together an eclectic path.  I asked my friends at The Cauldron for advice and I am going to use this particular blog to keep progress of my journey.


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