If you had to summarize in single word the vision and message of Jesus -- the ethos of his Kingdom -- what word would you choose? Here's a choice I saw the other day:Welcome.
In recent years, many theologians have begun to speak of Jesus' vision of radical hospitality, his culture-defying openness and acceptance of the other, of the outcast, of the marginalized, of the abused, of the stranger.
This is not an original idea; it is one that I have seen mentioned several places (and my thanks to Richard Beck for assisting my thinking on this). But, still, let me share my enthusiasm over the idea of Christian welcome.
Here's why I think the word welcome works as a summary.
First, welcome is more of an action word. Most, when I have asked the above summary question use the word love. But love, as a word, has been very distorted and diluted by overuse and misuse -- epsecially in American / Western culture. Generally, love is now mostly associated with feelings. But welcome seems to be more behavioral. To welcome is to do something. In this, I think the vision of welcome is better than the more common, but less concrete, notion of love. (True, the idea of agape love is probably the best descriptor of the Christian ethic, but it takes a lot of words to specify the kind of love you mean when you say "love." Thus, the single word "love" isn't a great one-word summary of the Kingdom vision.)
Second, welcome affects the minutiae of life. It should affect how I treat my wife, my boys, my colleagues, and the strangers I meet today. Do my words, my face, and my actions truly welcome these people? Do they feel acceptance and openness in my presence? As Christine Pohl of Asbury Seminary points out, welcome and hospitality are about recognizing the fundamental humanity of the person. Do I convey this to those who encounter me?
I think about the people I come across when I travel. When I see them, do I welcome them? Do I smile and radiate warmth and joy toward them?
Finally, although welcome affects the details of life, it also scales up to encompass the larger issues of social justice. Welcome isn't just about my encounter with you in a supermarket. It is also sociological and global. How does my larger city of Seattle welcome the poor (or the small community of Mill Creek where I live)? How does the world welcome the newborn child? Social justice, to me, is about welcome on the global scale.
If you had to capture the best of Jesus' teaching, the parts that captured the essence of his "Good News," I think it would reduce to two stories he told: The parables of the Good Samaritan and the Prodigal Son. And both stories are about welcome. The father of the Prodigal Son welcomes his wayward son home and thus informs us that the very heart of God is one of welcome. And the Samaritan is the ultimate display of hospitality to the stranger, the exemplar of the radical openness of welcome.
So, when people ask me what it means to be a Christian, what it means to follow Jesus of Nazareth, I now have an answer: Welcome.
Welcome to my office, my home, my time, my attention, my life. As a Christian I am called extend the welcome of Jesus. That was his vision.
Welcome.



