Still here!

Half a month has past since I last wrote, and casual readers may have thought I’ve slipped back into the void. The fact is it’s hard to keep momentum, and worse now that the blogging ecosystem is so diminished, and — frankly — the Unitarian Universalist space has become so inert.

So, I plan to read or re-read as many neo-Universalist books as I can muster to see which I would recommend for the newly convinced, and for ministers who may be drifting this way. I suspect this will also help me say more about the various needs of different groups of Universalists. I might also transcribe another historic work. But if you have thoughts about what I should address, please leave them in the comments.

Public Domain Day, 2026

Happy New Year, and with January 1, 2026 a whole bunch of works from 1930 have entered the public domain in the United States. (Recorded music has its own rules.)

For a few years now, I’ve looked to see what Universalist works are now in the public domain. Nothing denominational apart from the main denominational magazine, and they’ve been freely available (but under copyright) for some time. A few references here and there in other books, but slim pickings and I’m not sure how many I’ll run down, if any.

But there are a number of valuable cultural works that are now in the public domain, including the sheet music of the well-loved “Georgia on My Mind” (especially if you’re from Georgia like I am) but clergy beware of Agatha Christie’s The Murder an the Vicarage.

You can read a more detailed review at the Internet Archive.

FDR’s D-Day Prayer

Though I live in Washington, D.C. I’ve not seen every statue and monument, and while walking on the National Mall yesterday, I visited one that recently established (June 6, 2023) and new to me: the Circle of Remembrance next to the World War Two Memorial. In form, it’s a small paved plaza ringed by a low wall, and at the south edge facing the main body of the memorial is a plaque with the prayer President Roosevelt made — and was broadcast — on June 6, 1944 as United States and other Allied forces stormed the Normandy shore.

Part of the prayer at the memorial, overlooking the main World War Two Memorial

It was one of those moments when in peril a national leader must fill a particular role: to bear the feelings and fears of the people, and though them lead. Clergy and no small number of lay persons recognize this role, and when it’s missing or (worse) mishandled the sense is a mix of unease and betrayal. FDR did well by his people, and I’ve long been impressed and encouraged by this prayer.

You can read the text here, or listen to a recording of the broadcast: https://archive.org/details/FranklinDRooseveltsPrayer

Christmas worship 2: how to

Time to wrap this up; Christmas is coming.

If you find yourself wanting to have a personal or family devotion apart from a church using the liturgy, here are my thoughts. (Last time I wrote about using an in-person or broadcast service as the context for your own devotions.)

Finding an easy liturgy is the easy part. A search engine is your friend but if you would like to use one developed in the 1930s for Unitarians and Universalists, see here. It’s pretty robust, and dates to a time when in Protestants weren’t as wordy as today, but it could face a little editing.

An excess of words does not make worship better and that’s specially true for individuals or very small groups. I think that the fewer people you have the shorter service should be and the slower it should progress. Worship takes as long as it needs to, and if it’s just you or you and another person — well, you know yourself better than I do. If alone, don’t be afraid to trail off a prayer or phrase, or to repeat one. Sometimes saying a prayer to yourself slowly, and then repeating it brings out different meanings and directs your prayer in unexpected ways. I think the Lukan nativity gospel (Revised Common Lectionary, NRSV) is a central part of the Christmas service, but the nativity gospel from Matthew (1:18-25) is an alternative, especially if you’ve not read it recently. Go slow, and my earlier comments notwithstanding, don’t be afraid to go long, and to think on all these things like Mary did. (Luke 2:19; see it’s worth going long in this case.)

Don’t be afraid to make alterations in the text, especially to simplify phrasings and include special petitions in the prayers.

Ok, but what would I recommend? Using the service above and a source of Christmas carols (the Open Hymnal Project has its Christmas 2025 booklet to download), I would read out loud, in a low voice or silently the first invocation, the bold-type prayer for minister and congregation and the Lord’s Prayer, although I would probably also shorten and modernize the text of those first two prayers and change the pronoun from we to I. Then comes a reading of the Gospel, followed by one of the prayers at the end: probably the first is it is more evergreen and general than the others. Then I would sing as many carols as I would like, or listen to them recorded. Short, small services do not lend themselves to being a hymn sandwich. A nativity scene makes a good focus for Christmas worship in the home.

However you mark the day, Merry Christmas and God bless.

Christmas worship 1: background thoughts

What should a Christian do at Christmas who, for whatever reason, is unable to attend a Christmas service? The reasons abound: church conflict, holidays with secular people, transportation difficulties, poor health or a lack of options locally, particularly where Christianity is a minority religion. Or perhaps Christmas is too much this year, and the typical celebrative service is more than you can bear. In this last case, search “blue Christmas” services locally, which are intentionally pitched for those in stress, depression or grief. (Many will have already been held this year, alas.)

But I think having a different approach to worship can go a long way to making a service — whether at a different church or broadcast — a better fit under these conditions. (A follow-up article will offer some suggestions about a private devotion with words.) Years ago I would attend a Christian Science service, more for the mood than the theology. For those unfamiliar, Christian Science services are made up mostly of hymns and readings from the Bible and “Mrs. Eddy’s textbook” in an entirely predictable fashion. The service is led by two readers; they don’t have clergy. I would sit in the back and let the soothing reading wash over me; the effect was almost hypnotic, and at times actually healing. A bonus: Christian Science churches are often architecturally attractive and grand, so it’s easy to let the eye wander, allowing the body and soul some rest. That’s the attitude to take.

And there’s something to avoid. It’s almost a Protestant tick: when in doubt, add more words. Add a hymn, lengthen the lectern or responsive readings, extend the prayer or let the sermon spread. Even that latter-day darling, the guided meditation, leaves me wanting to stay “shut up.” And since most of my readers are probably Protestant, that’s something we can fix, at least an an awkward Christmas. Resist this impulse. If attending a strange church, pick one (if possible) with visual interest, focus on a cross or nativity scene, generally ignore the body of the service, and focus on the reading of the gospel, and perhaps join in the Lord’s Prayer. Singing is optional. Put away your phone. Trust the space as being safe and welcoming: God is the host, the congregation are other guests. Take time to mentally review your life to that moment, but there’s no rush. Say or feel small prayers when the need arises. Pivot, perhaps after the gospel, to what lays before you. God has come to us in the birth of Jesus Christ, to save the world. You are a part of that household. Imagine or dream what that could be without rushing. There is nothing in this service you need to do for it to be correct, even if that’s not how you would ordinarily approach worship.

So for a broadcast worship service, I’d recommend something of the same. Consider an audio service, televised Christmas service or recorded sacred Christmas music as opposed to one that’s streaming and focus perhaps on a nativity scene or a candle. Treat it as a guide or context rather than a series of acts or instructions. If the thought of something so free form bothers you, keep a bible open to a nativity narrative with you to revisit. Just be with the service, hear the announced promise of God’s new age, and let Christmas be present to you in the spirit “which goes where it will.”

Creative study for ministerial formation

A request from readers, whenever you find this.

Have you heard of creative ways that churches are training and forming pastors, both outside graduate seminaries and often-regional denominational schools for ministry (non-degree alternatives) to seminaries? Bonus points if the churches are more accustomed to the more establishment approach and are in the “mainline,” but are coming to terms with the affordability and practical issues those approaches bring.

Request from readers

It’s taking a bit of effort get back into writing, and I would appreciate any requests for research, elaboration or commentary.

More thoughtful work takes more time, of course. I’m thinking about the tension between “denominational Universalism” (what I do here) and “neo-Universalism” (as I call it) which makes up the bulk of Universalist Christian interest today, and often comes with an Evangelical background. Also working on Christmas worship suitable for singles or couples. Not Universalist per se, but anticipating an unmet need: worship in a time of fracture and decline.

Generative AI for Universalism

Explainer graphic as sample of generative AI

I’m more than a little suspicious about generative artificial intelligence: a mix of feelings about slop culture; the devaluation of mental work; the risks both to property rights and open culture; the risks to our economy; and the pressure on our environment, among others. Do the risks outweigh the opportunities? And will it assemble fantasy facts and spurious citations? Better to look, and review than wonder and let my imagination wrongly overvalue or undervalue it.

But where to begin? A few months ago, I used ChatGPT and a couple of image generators, but everything was vague or too uncanny. I came across a video produced by Google’s NotebookLM today, and thought I’d give it a try — with Universalism, of course.

My first attempt used a short prompt about the Winchester Profession. NotebookLM proposed a set of authority documents — one from one of my own sites — and I filtered out a couple of suspicious sources, but all the rest were denominational-adjacent. The results were disappointing, and the podcast-style audio was absolutely eerie. Because of the sources, Universalism was compared and contrasted with Unitarianism, which I hadn’t mentioned and attempts to filter Unitarianism out failed. The products reminded me of pamphlets — and a telling of liberal religion — that neither speaks to me, nor looks (as best I can tell) like the UUA today. If anything, it reminded me of pamphlets from twenty to fifty years past. Not useful.

So I asked for “Christian Universalism and not Unitarian Universalism” and this coughed up more theological sources: both patristic and current writers in a group I think of as neo-Universalist. The sources made the outcome, naturally enough. Generated audio and video is peppered with informal uses and verbal ticks which by definition is unnatural. I have a study guide that I’ll need to examine closely.

But this graphic looks pretty good to me. But Universalism historically has suffered a labor shortage, and the right tools may make more possible for its future, so worth more exploration and an examination of the risks and benefits.

Pandoc for church work?

I’ve referred to pandoc several times over the years, so I’m just putting this out to attract interest, and before I review my current workflow. More a beacon and less an article, and a part of my ongoing conviction that church life needs to be increasingly resource conserving, both in labor and technology, to function under social and economic stress.

If you use pandoc — “a Swiss army knife for document file formats — and especially for church work, please leave a comment. I’ve used it to produce simple HTML pages, EPUBs for book e-readers and sermons to print for preaching (and thence to this site.)

A Unitarian among the Esperantists

My natural interest in the subject led me to scan the pre-1961 Unitarians for interest in Esperanto after yesterday’s post about the Universalists. I don’t think there’s much more interest overall. While the American Unitarian Association published tracts in a variety of languages, there was not a word I’ve found in Esperanto. Articles were usually neutral. But the Esperantists did have a champion among the Unitarians.

Glenn P. Turner (Wikipedia link) was a Madison, Wisconsin lawyer, radio announcer and sometime Socialist politician. Based on his letters to the Unitarian magazine Christian Ledger — usually to stoke interest in the language — he was well informed about the workings of First Unitarian Society there, so presumably a member. (Of note, in one of his letters, there was a tiny postwar worship group of Esperantists among the British Unitarians.) On the Esperanto side, he ran a book service for many years and participated the first (1953) United States congress of the rival, reformed and current national organization. (S-ano is short for samideano, a title that literally means “a member having the same idea” and means “fellow Esperantist” but reads with a touch of “fellow-traveller.” I don’t think I’ve ever heard it used today non-ironically.)

Not noted in the English Wikipedia article, but cited in the Esperanto version is that he owned the Sherlock Hotel in Madison, the headquarters of the United States Esperanto congress in 1928.

Later. Somehow I missed this from the report of the 1953 congress:

Sunday, July 5

Two special Sunday services were held in the modernistic Unitarian Meeting House — the first was conducted by S-ano Sayers in English, and the second conducted in Esperanto by S-ano Lewine. The Congress photo was made at the Meeting House which, delegates were interested to learn, was built largely with money contributed by Dr. Charles A. Vilas, Secretary of the Wisconsin State Esperanto Association in 1909.