Abstract: This article summarizes the work I undertook from 2023–2025 as a Mellon Humanities Postdoctoral Fellow at Juan Bautista de Anza National Historic Trail (Anza NHT). It identifies long-standing gaps in Indigenous representation and participation on the trail and reviews the perpetuation of settler-colonial narratives that minimize the violence of settler invasion and marginalize the contributions of Native peoples in interpretive materials. These critiques are set alongside the significant interpretive and relational shifts initiated by Anza NHT staff following the adoption of revised themes and interpretive approaches in the 2023 Foundation Document. The report details the creation of internal onboarding materials designed to reorient the staff’s understanding of the impact of Indigenous dispossession, settler occupation, and the legal and structural violence that shaped the United States federal government and the National Park Service. The report also outlines the development of external Tribal outreach materials that build on this understanding of settler violence and articulate the trail’s commitments to accountability that exceeded the minimum federal requirement within an inherently asymmetrical system. The work concludes by summarizing updates to interpretive materials and highlighting new projects and partnerships along the trail, including the development of the Anza 250 commemorative logo, a revised Anza NHT brochure, and enhanced support for Tribes and Native-led organizations made possible through the Mellon partnership’s funding.


Description: In Land Hunger, Mansel G. Blackford explores the central role of land use in the experiences of Native Americans, African Americans, and Euro Americans as the new nation expanded westward from Ohio to the Oregon Country. Blackford emphasizes how people adapted to new and changed environments and focuses on key themes related to environmental and frontier studies: the land-use interactions between Native Americans and outsiders, the influence of government policies, and the impact of earlier concepts about the ownership and use of land and water that continue to affect us today in the face of climate change. The first part of the book delves into Euro American and African American settlement in the Ohio Country during the late 1700s and early 1800s. Driven by “Ohio fever” and influenced by a blend of pragmatic, romantic, and capitalistic ideals, tens of thousands crossed the Appalachian Mountains to settle and farm in an unfamiliar land. It was in Ohio and the Midwest that many Americans developed their views on land and the environment, and where the new federal government devised methods for surveying and selling claimed lands. Subsequent chapters analyze how Ohioans and others attempted to apply Midwest-born ideas and practices in the Oregon Country and the Great Plains—regions with significantly different environments—with limited success. Land Hunger defines “frontiers” as zones of interaction between distinct groups of people, offering a broad interpretation of these contested spaces. The book explores how frontiers were depicted in fiction, where their portrayal helped establish their meaning and significance to incoming Americans. Blackford examines diaries, letters, and reminiscences, as well as a broad range of scholarly studies in this historical synthesis.


Description: The Northwest Coast of North America is a treacherous place. Unforgiving coastlines, powerful currents, unpredictable weather, and features such as the notorious Columbia River bar have resulted in more than two thousand shipwrecks, earning the coastal areas of Oregon, Washington, and Vancouver Island the moniker “Graveyard of the Pacific.” Beginning with a Spanish galleon that came ashore in northern Oregon in 1693 and continuing into the recent past, Wrecked includes stories of many vessels that met their fate along the rugged coast and the meanings made of these events by both Indigenous and settler survivors and observers. Commemorated in museums, historical markers, folklore, place-names, and the remains of the ships themselves, the shipwrecks have created a rich archive. Whether in the form of a fur-trading schooner that was destroyed in 1811, a passenger liner lost in 1906, or an almost-empty tanker broken on the shore in 1999, shipwrecks on the Northwest Coast opens up conversations about colonialism and Indigenous persistence. Thrush’s retelling of shipwreck tales highlights the ways in which the three central myths of settler colonialism—the disappearance of Indigenous people, the control of an endlessly abundant nature, and the idea that the past would stay past—proved to be untrue. As a critical cultural history of this iconic element of the region, Wrecked demonstrates how the history of shipwrecks reveals the fraught and unfinished business of colonization on the Northwest Coast.


Description: Can a critical examination of Indigenous masculinities be an honour song—one that celebrates rather than pathologizes; one that seeks diversity and strength; one that overturns heteropatriarchy without centering settler colonialism? Can a critical examination of Indigenous masculinities even be creative, inclusive, erotic? Carrying the Burden of Peaceanswers affirmatively. Countering the perception that “masculinity” has been so contaminated as to be irredeemable, the book explores Indigenous literary art for understandings of masculinity that exceed the impoverished inheritance of colonialism. Sam McKegney’s argument is simple: if we understand that masculinity pertains to maleness, and that there are those within Indigenous families, communities and nations who identify as male, then the concession that masculinity concerns only negative characteristics bears stark consequences. It would mean that the resources available to affirm those subjectivities will be constrained, and perhaps even contaminated by shame. Indigenous masculinities are more than what settler colonialism has told us. To deny the beauty, vulnerability, and grace that can be expressed and experienced as masculinity is to concede to settler colonialism’s limiting vision of the world; it is to eschew the creativity that is among our greatest strengths. Carrying the Burden of Peace weaves together stories of Indigenous life, love, eroticism, pain, and joy to map the contours of diverse, empowered, and non-dominative Indigenous masculinities. It is from here that a more balanced world may be pursued.







Abstract: Objectives: This study examines how settler-driven environmental change shaped malaria transmission and mortality in 19th-century southern Ontario. It aimed to understand the biosocial and ecological conditions that sustained endemic malaria in a temperate, colonial context. Materials and Methods: We analyzed 2702 deaths attributed to probable malaria from 1831 to 1900 using civil, cemetery, parish, and municipal records. Each record was coded for age, sex, occupation, region, and season of death. To assess environmental influences, we incorporated monthly temperature and rainfall data from Toronto as a regional climate proxy. We examined demographic and spatial patterns at multiple scales, including towns, settlement type (urban/rural), and regional groupings, alongside temporal and seasonal variation. Statistical comparisons were used to explore associations, including nonlinear modeling of rainfall and malaria mortality. Results: Probable malaria mortality declined over time but persisted throughout the century. Children under 5 accounted for over half of recorded deaths, while adults in agricultural occupations were also disproportionately affected. Rural areas, particularly in western Ontario, experienced the highest mortality. Generalized additive model (GAM) results indicated a strong nonlinear association between rainfall and malaria deaths (p < 0.001), while temperature was not a significant predictor. Conclusions: Malaria’s persistence in 19th-century Ontario reflected a structural embedding of disease risk within settler-transformed landscapes. Deforestation, altered hydrology, and agricultural intensification created ecologies conducive to mosquito breeding. Vulnerability was not evenly distributed but shaped by age, labor, and proximity to altered environments. These findings underscore the importance of integrating environmental and historical data to reconstruct past disease ecologies and illustrate how evolutionary mismatch can drive vulnerability even in short-lived endemic contexts.




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