If a traumatic event is one that deprives you of the mental resources needed to make sense of it, then the attack on Charlie Hebdo and subsequent happenings fit this definition perfectly. Over the past few days, I’ve found myself lurching back and forth between my immediate reaction—that, whatever its underlying causes, the attack was a horrific assault on freedom of expression—and skepticism about my own instincts: are the secularist assumptions implicit in that right not, after all, a kind of Western fundamentalism? Ultimately, however, I find it difficult not to see the shootings as an assault on free speech, and, most tragically, as an attack on a particularly vibrant and emancipated strand of French culture. Continue reading
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