More Trouble with “Orbs”

Posted in Commentary, Equipment, Events, History, Investigations, Locations, Photography with tags , , , , , , , on September 29, 2025 by S. P.

As a rule, I am very anti-orbs as paranormal activity. However, the recent Historic Bartow Ghost Stroll produced two interesting photographs. I’m convinced that the “orb” in the first photo is a lens flare. Although it’s coincidental that something similar didn’t appear in other photos taken around the same time, and that it’s at the spot where the Boiler Room Ghost has allegedly manifested in the past. Even so, it looks too much like a lens flare for me to give it much credence.

Photograph showing a green orb.
A Green “Orb” (Author’s Photo)

The second set of photos is more interesting. In the first photo of the Old Polk County Courthouse, everything appears perfectly normal.

No “Orbs” (Author’s Photo)

The second photo, taken at the same spot only seconds later, shows what appears to be several green lights above the roof of the courthouse. Again, I strongly suspect lens flare. While I can’t say for certain, I do notice that the streetlamps have a greenish flare near them. Since the greens appear similar, I think the green lights over the courthouse are likely flares from the streetlamps. However, the green flares are also near the streetlamps in the first photo, but there’s nothing above the courthouse roof.

Green Orbs (Author’s Photo)

Perhaps, and likely, slight camera movement between the two photos resulted in the green flares in the second photo. Regardless, it’s an interesting shot.

2025 All rights reserved. This copyrighted material may not be reposted or reproduced in any form without permission.]

Historic Bartow Ghost Stroll

Posted in Events, History, Locations with tags , , , , , on September 28, 2025 by S. P.
Old building in Bartow, FL.
Old Building in Downtown Bartow (Author’s Photo)

The Historic Bartow Ghost Stroll is a fantastic history-based ghost tour in Bartow, Florida. The stroll is run by Sean and Lori Serdynski of SLS Entertainment. They are also the force behind the Intergalactic Flea Market, Bartow Con, and the SYFY Bartow Festival. The tour is held on select Friday and Saturday nights. It begins at the UnFiltered coffee shop, operating in the building that formerly housed the Gelzus hardware store. The building is reputed to be one of the most haunted in Bartow.

Tour guide
Tour Guide (Author’s Photo)

The guide for the tour is W. H. “Billy” Fields, the former lamplighter of Bartow, and the second-highest-paid city employee until his job succumbed to the city’s modernization with electric streetlights in 1897. The spirit of the real Billy Fields is said to still haunt the building due to the death of his secret love and the daughter of the store owner, Chrissy, who died of Bartow Fever in 1903, just one of the epidemics to pass through Bartow. The tour continues outside, starting with the alleyway behind the building, where a narrow-gauge railroad once ran to facilitate deliveries to local businesses. Tour participants then learn about Pearl, a horse who pulled a delivery cart for the Crystal Ice Works. Struck blind in a traffic accident, Pearl recovered and continued on her rounds, knowing the stops by memory. Several months after the accident, Pearl and her driver, Charlie, are said to have passed away at the same time, with Charlie found hugging his beloved horse. For years after, people would add an “L” to the street sign for Pear Street, until the city finally gave in and renamed the street Pearl Street.

Old Polk County Courthouse (Author’s Photo)

After hearing about the Frog Man of Bartow and the city’s spooky sewer cats, the tour proceeds to the Old Polk County Courthouse, constructed in 1909, and now home to the Polk County History Center. The Old Polk County Courthouse is reputed to be one of the most haunted locations in Bartow. Its many specters include a mysterious “Lady in White” and the Boiler Room Ghost. Another story is that of the notorious Mann brothers, who killed Bartow Town Marshal Silas W. Campbell and wounded night watchman “Happy Jack” McCormick in May 1886. Captured by a Polk County Sheriff’s posse, the brothers soon found themselves in the town jail surrounded by an increasingly angry mob. The mob soon dragged the brothers from their cells and imposed vigilante justice by lynching both on a nearby oak tree. Apparitions of the brothers are said to continue to appear in oak trees around town. The Historic Bartow Ghost Stroll is an excellent ghost tour. The stories told on the tour are backed up by historical research and eyewitness testimony. I strongly recommend this ghost tour.

2025 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

The Wizard Clip Haunting

Posted in History, Locations, Poltergeists, Religion with tags , , on September 4, 2025 by S. P.
Historical Marker, Middlway, WV (Image: Wikimedia Commons)

The story of Wizard Clip is one of the best-documented hauntings in the United States that almost no one knows about today. The story began on Adam Livingston’s farm in Pennsylvania in the late 1700s, when a series of misfortunes beset the Livingston farm, including cattle dying off and the barn burning to the ground. As the story goes, these events prompted Livingston to find greener pastures, literally and figuratively. Livingston decided to move his family to an area near what is now Middleway, West Virginia, but at the time, it was still part of Virginia.

Despite the move, poltergeist-like activity continued to plague the Livingston household. Some versions of the story claim that a traveler stopped at the Livingston house, asking for a room for the night. The traveler fell ill, asking Livingston to fetch a Catholic priest to perform Last Rites. As a Lutheran, not knowing any Catholic priests in the area, Livingston failed to send for a priest, and the traveler died without Last Rites. According to this story, the stranger’s death precipitated all the events to follow.

However, there are two problems with the story of the dying traveler. First, it fails to account for the activity the Livingstons experienced before moving to their new farm. Second, the earliest documented investigations of the haunting fail to mention a traveler dying. Instead, the earliest documented investigation states that an Irish-Catholic peddler did stop at the Livingston farm and spent the night. Experiencing the same poltergeist-like activity as the Livingstons, the peddler suggested finding a Catholic priest to bless the house and property.

Adam Livingston reluctantly agreed with the idea that his property needed a blessing to drive away the apparently evil spirits. However, as a Lutheran, the last thing Adam wanted was to bring a Catholic priest to his property. Instead, he started with his local Lutheran minister, who told Adam that he lacked the ability to drive away evil spirits. Over time, Adam approached various other ministers. But whether Methodist, Episcopalian, or self-styled conjurers, none of their interventions did anything to stop the activity.

Meanwhile, the Livingstons endured several years of apparently paranormal activity. This included sounds of phantom horses galloping through the house, unexplained loud bangs, dishes and pots flying off the shelf of their own accord, and even supposedly the heads of ducks and geese falling off as if cut by an invisible knife. The strangest phenomenon was the apparent phantom clipping of crescent moon shapes into a host of materials, including paper, cloth, and leather. The Livingstons reported often hearing a pair of phantom clippers. One visitor supposedly put her new bonnet into a box to protect it when she paid a visit, only to find it cut to shreds when she opened the box. The ghostly phenomenon took on such a life among locals that the Middleway area became known as “Wizard Clip” or “Cliptown.”

On the verge of giving up hope, Adam Livingston has a dream about a man in a long black cloak who could help him. Catholic friends of the Livingstons suggested that the description of the man in the dream resembled a Catholic priest, who wore long, black cassocks at the time. Reluctantly, Adam agreed to approach the Catholic priest suggested by his friends, Reverend Dennis Cahill.

When Livingston saw Fr. Cahill, he immediately recognized the priest as the man in his dream. However, upon first being told the story, Fr. Cahill laughed it off, telling Adam that his friends were playing a prank on him. The steadfastness of Adam and the reputation of his friends finally convinced Fr. Cahill to visit the Livingston farm. There, he experienced firsthand the activity Adam had reported. According to the story, after Fr. Cahill prayed a blessing and sprinkled holy water, a sum of money that had been missing from the Livingston home suddenly appeared at the priest’s feet, and the haunting activity ceased for at least a few days.

Not long after, around 1797, another priest, Reverend Dimitri Gallitzin, visited the Livingston farm. While the full official report of Fr. Gallitzin was lost to time, a letter of 1839, in which he described his experiences, still exists. In that letter. Fr. Gallitzin says that he investigated for three months and became convinced about the authenticity of the activity. Fr. Gallitzin reported that together with Fr. Cahill, they performed an exorcism, during which the house shook violently. Finally, after Fr. Cahill said Mass, the activity ceased.

Yet, the story doesn’t end here. Instead, the Livingstons began hearing a disembodied voice that instructed them in the Catholic faith. The Voice, as the Livingstons called it, seemed to indicate that it had been a Catholic priest in life. The Voice often led the family in prayer, sometimes for up to three hours at a time, although the family claimed it seemed at the time that only minutes had passed. The Voice also called out family members who failed to make sincere confessions, warning them that an honest confession was necessary for entrance into heaven. Eventually, Adam and several of his children converted to the Catholic faith.

To recognize what he believed he had received through the intervention of the Catholic Church, Adam Livingston deeded about 35 acres of his property in perpetuity to the Catholic Church. He moved back to Pennsylvania, where he died in 1820. The deed stipulated that the land must always be used by the Catholic Church for the betterment of priests. Today, the site is home to the Priest Field Pastoral Center, affiliated with the Catholic Church. The land continues to serve the purpose intended by Adam Livingston.

2025 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

The Hahn Mansion

Posted in History, Locations, Writing with tags , , , , , , , on February 12, 2018 by S. P.

The Hahn Mansion Today (Photo: Realtor.com)

The story of Rudolph Hahn and the Hahn Mansion began in the silver mines of Montana and ended in a seedy boarding house in Spokane, Washington.  It’s a tale of wealth, divorce, intrigue, death, and murder, whose spirits, some claim, linger to this day.

On September 5, 1908, the president and largest shareholder of the Hecla Mining Company, John Smith, died, leaving his vast fortune and major interest in the company to his recently wed wife, Sarah.  In 1916, Sarah and her new husband, Ralston “Jack” Wilbur, spent $75,000 (nearly $1.7 million in today’s dollars) on the construction of a sprawling mansion on Spokane’s South Hill.  Contemporary newspaper accounts reported that famed Spokane architects G. A. Pehrson and Kirtland K. Cutter collaborated on design of the palatial home, which featured gold leaf carvings, mother-of-pearl inlays, and beamed ceilings.

Not long after completion of the home, Sarah divorced Jack Wilbur and sold the home in 1918 to a druggist named William Whitlock.  In turn, Whitlock sold the home in 1924 to one Randolph Hahn.  It was during Hahn’s residency that the story of the home became “interesting” to say the least.  If nothing else, Randolph Hahn certainly left his mark on the history of Spokane.

Hahn began his professional life as a painter and barber.  Around 1885, Hahn married Annie Tico. The 1910 census lists Hahn, his wife, and five children living in a rented home at 613 Washington Street in Spokane.  Hahn’s occupation is listed as “x-ray specialist.”  However, by the 1920 census, 53-year-old Hahn is now shown as married to 21-year-old Sylvia Fly, with no mention of Annie or Hahn’s children.  Moving up in status, the census lists Hahn as a physician engaged in private practice.

Without ever having spent a day in medical school, Hahn began amassing his own fortune.  “Doctor” Hahn’s specialty involved electro-therapy as a purported cure for a variety of ailments, along with a side business performing illegal abortions for wealthy clients.  Part of the $50,000 in improvements he made after purchasing the mansion from Whitlock reportedly included the addition of secret passages to help maintain the anonymity of his clients, as well as gutters carved into the floor of the basement to aid draining blood from his operating room following one of his “procedures.”

Living in the Great Gatsby-like world he created, Hahn earned a reputation as an eccentric and a partier.  Reports from the time describe him as always appearing well-dressed in the finest suits, but clad in slippers.  Even during prohibition, the Hahn residence was well known for wild, alcohol-fueled parties.  During one of his parties, a drunk Hahn apparently drove his car into the swimming pool.  Much to the chagrin of his neighbors, he also developed an interest in radio, hanging speakers around his home playing loud music at all hours of the day until a court-order forced him to stop.  Given Hahn’s guest list of the rich and famous of Spokane at the time, it seems the police generally turned a blind-eye towards his antics.

His relationship with Sylvia proved tumultuous, with witnesses often reporting heated arguments, including one in which Hahn apparently suffered broken ribs.  The couple even divorced for a time, but later remarried as evidenced by a marriage certificate from June 8, 1933.  The turbulent relationship came to an ultimate conclusion on May 2, 1940.  Following a particularly violent row, Sylvia was discovered dead in her bedroom with a bullet wound to her head.  Despite the official ruling of suicide, multiple other bullet holes were discovered in the bedroom wall.  Hahn claimed these resulted from his bouts of indoor target practice – and the officials accepted his story.

Hahn’s wild, party-filled lifestyle continued for a few years after Sylvia’s death – along with Hahn’s illegal abortion clinic.  Unfortunately for Hahn, one of his “patients,” a young woman from Mullan, Idaho, died on his operating table while undergoing an illegal abortion.  Although he’d escaped similar charges in the past, this time he wasn’t so lucky.  In 1945, a jury convicted Hahn of manslaughter.  He received a $1000 fine and probation.  However, the conviction destroyed his reputation and ended his “medical” career, forcing Hahn to sell his mansion and move into a rooming house, the New Madison Apartments, in downtown Spokane – a far cry from his former opulent lifestyle.  Hahn met his fate on August 6, 1946, when an attacker plunged a bayonet through Hahn’s heart.  A traveling hearing aid salesman, Delbert Visger, eventually confessed to the murder, claiming robbery as a motive.  Yet, rumors persisted that it was actually revenge for a botched procedure carried out on the man’s wife by Hahn years prior.

Given the history, not surprisingly rumors of hauntings of the Hahn Mansion persist to the present day.  Over the years, witnesses have claimed to hear sounds of crowds partying, loud arguments, shrieks from Hahn’s former patients, gunshots, and even the figure of a woman who appears on the staircase.  All, of course, taking place when only the witnesses were present in the home.  Since the home is once again an elegant private residence, it seems the current owners alone know if such activity is still (or ever was) taking place…

[©2018 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

Ghosts of the White Eagle Saloon

Posted in Commentary, History, Investigations, Locations with tags , , , , , , , , on February 8, 2016 by S. P.

White Eagle

White Eagle Saloon (Photo: McMenamins)

Located in one of the oldest sections of Portland, Oregon, close to the docks and railyards, the neighborhood around the White Eagle Saloon has held a reputation as rather “rough and ready” for most of its history. As the decades progressed, many of the older buildings around the White Eagle found themselves demolished and the area becoming increasingly industrial. However, in keeping with its tough reputation, the White Eagle soldiered on, continually operating as a bar, but also at times alternately as a brothel, cheap hotel, and rooming house. The building itself is two-story brick, about thirty feet wide, seventy feet long, and forty feet tall. The White Eagle is currently a “hip” corporate-owned saloon hosting live music on the main floor and a small historic hotel on the second floor. Along with continuing to host spirits of the alcohol kind, the White Eagle also, apparently, continues to play host to a number of spirits from beyond the grave.

Ghostly manifestations include disembodied voices and mysterious apparitions. Previous owners and employees reported hearing a woman crying on the second floor, only to find it completely deserted upon investigation. In connection with this voice, there are also reports of a vaguely human, teardrop-like form appearing in one of the second floor windows. Additionally, witnesses have reported hearing voices and people walking around in the main floor bar area while working alone in the basement after closing. One unusual report involves a toilet in the men’s room. Witnesses claim to hear in the quiet after closing footsteps leading to the men’s room, the men’s room door open and close, and then the toilet flushing. The only truly distressing report occurred several years ago when a waitress claimed to have been pushed from behind by invisible handles while going down the stairs to the basement. A bartender and doorman who rushed to assist her claim a mop bucket at the top of the stairs came flying towards them. Not surprisingly, the waitress reportedly quit her employment the following day.

The White Eagle certainly has a reputation as a tough and shady joint. The first bar at the location, B. Soboleski and Company Saloon, open in 1905 in a 1880s wood frame building. The present brick building opened in 1914 with a change in ownership and name to the Hryszko Brothers Saloon. During its heyday, the area teemed with saloons filled with dockworkers, rail workers, sailors, and prostitutes. The neighborhood itself served as a melting pot of Chinese, Russians, Germans, Slavs, and Poles. Many saloons in the area, including the Hryszko Brothers Saloon, were rumored to have tunnels leading directly to the wharfs used to shanghai sailors. Reputedly, prostitutes lured unwary drunks to the basements of the establishments with a promise of fun, where waiting thugs rendered the man unconscious, robbed him, and then used the tunnels to dump him on the streets (if he was lucky) or sell him to sea captains in need of crew (if he was especially unlucky). According to legend, the “shanghai tunnel” at the White Eagle was filled-in during the 1910s. However, the Hryszko brothers’ establishment held a reputation for gambling and prostitution. Even after Oregon Prohibition in 1917 forced a name change to the Hryszko Brothers Soft Drink Emporium, old-timers claimed illegal activity and alcohol continued to flow freely.

In 1938, another name change brought the Hryszko Brothers Restaurant and Beer Parlor and an improved reputation. During World War II the bar became known as the Blue Eagle Cafe and business boomed with workers from the nearby shipbuilding yards. A further change in 1941 ushered in the current name: the White Eagle Cafe and Saloon – reportedly a nod to the white eagle on an early Polish flag. Never considered a great neighborhood, the area around the White Eagle slipped into economic decline during the 1960s, with the White Eagle changing hands from the Hryszkos family to Tony Ferrone and becoming known as a rowdy “biker bar.” Things changed in 1978 when a tool and die maker named Chuck Hughes fulfilled his dream of owning a bar by purchasing and “cleaning up” the White Eagle. He continued to run the White Eagle for many years until it finally passed into current ownership by the McMenamin’s company in 1998.

There are certainly spirits of one kind or another still holding court at the White Eagle. Whether only of the liquid kind or also of an otherworldly nature is left to the decision (and imagination) of the reader…

[©2016 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

Plato on Ghosts

Posted in Commentary, History, Investigations with tags , , , , , , , , , , , , on March 10, 2014 by S. P.

Plato (Image: Wikimedia Commons)

Plato (Image: Wikimedia Commons)

With the spirit realm we are dealing with the completely immaterial. This is the realm of the pure intellect. The rational beings which inhabit this realm include God, angelic beings (angels and demons), and human souls separated from their physical body. These beings have absolutely no material element whatsoever; no parts whatsoever. They are not “energy” since energy is a material phenomenon – in many cases, such as with electromagnetic radiation, we cannot see the energy with our bare eyes, yet it nevertheless remains a thing of the physical realm. Thus, beings of pure spirit cannot be called “energy;” however they do have existence and we are able to study and learn about this existence. While the natural sciences are, by definition, mute on nonmaterial things, we do have two sciences which directly study the immaterial: theology and philosophy. Theology used to be known as the “queen of the sciences” and Aristotle tells us that philosophy, particularly metaphysics (the study of being as such) and epistemology (the study of how we know what we claim to know), establishes the foundation from which all the natural sciences operate. Therefore, these are the sciences to which we should turn in order to learn more about the realm of the immaterial and what it means for an immaterial being to exist.

Perhaps it comes as a surprise to some, but the great ancient philosophers were not silent on the subject of “ghosts.” For example, in his dialogue of Socrates called the Phaedo, Plato specifically mentions how “ghosts” come to exist. Plato held to an idealist epistemology which viewed the world we inhabit as a “reflection” of the actual and unchanging world of “ideals.” Consequently, while holding to belief in the existence of an immaterial and immortal soul, Plato saw the physical body as merely the “container” or indeed the “tomb” of the soul. Death of the physical body “releases” this immaterial soul.

Having been “freed” from the body, the soul’s progress then depends on its connection to the physical world. The soul of a person who did not overly connect himself to the physical world is essentially “freed” of the physical world: “If [the soul] is pure when it leaves the body and drags nothing bodily with it, as it had no willing association with the body in life, but avoided it…A soul in this state makes its way to the invisible, which like itself, the divine and immortal and wise, and arriving there it can be happy, having rid itself of confusion, ignorance, fear, violent desires, and the other human ills and, as is said of the initiates, truly spend the rest of time with the gods.”[1]

What about the soul of the person who did not work in life to “detach” himself from the physical world? “But I think that if the soul is polluted and impure when it leaves the body, having always been associated with it and served it, bewitched by physical desires and pleasures to the point at which nothing seems to exist for it but the physical, which one can touch and see or eat and drink or make use of for sexual enjoyment…We must believe, my friend, that this bodily element is heavy, ponderous, earthly, and visible. Through it, such a soul has become heavy and is dragged back to the visible region in fear of the unseen and of Hades. It wanders, we are told, around graves and monuments, where shadowy phantoms, images that such souls produce, have been seen, souls that have not been freed and purified but share in the visible, and are therefore seen.”[2]

Interestingly, Plato proposes precisely what many who’ve never heard of him report: “ghostly” activity often seems associated with those who held a strong connection with the physical world in life. A connection indeed appears to exist between one’s attachment to the physical world in life and the likelihood of that person being associated with a “ghostly” presence after death. It logically follows that the more a person was connected to the physical world, the more difficult it would be for that person’s soul to “let go” of the physical world following death of the physical body. Certainly, this doesn’t explain every type of “haunting,” however it does seem to explain a certain type often encountered. At the same time, we don’t want to lose sight of the bigger picture of the Phaedo, which actually involves Plato making a very strong case, based on multiple arguments, for the continued existence of the immaterial and immortal soul following death of the physical body. This is merely one example of how the study of philosophy and theology brings us to an understanding of what the great thinkers of the past believed regarding what we now call “ghosts.” The more deeply we understand precisely what it is that we’re seeking to investigate, the more likely we are to actually understand the results of our investigations.

1. Plato, “Phaedo,” Introductory Readings in Ancient Greek and Roman Philosophy, C.D.C. Reeve and Patrick Lee Miller, eds. (Indianapolis, IN: Hackett Publishing Co., 2006), 80e-81a, p. 119-120.

2. Ibid., 81b-d, p. 120.

[©2014 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

Religion and the Paranormal

Posted in Commentary, Investigations, Religion with tags , , , , , , , , , , , , , , , , , , , , , on August 4, 2013 by S. P.

Aristotle (Image: Wikimedia Commons)

Aristotle (Image: Wikimedia Commons)

Some have asked whether religion and the study of the paranormal are necessarily connected. This seems an important philosophical question worth considering. As with all philosophical inquiry, it’s critical that we clearly define our terms before proceeding in order to ensure we’re all using these terms in the same sense.

In this case, it seems we should distinguish between “religion” and “theology.” The study of religion is a human-centered anthropological pursuit which seeks to understand a group’s or individual’s beliefs and acts of worship which arise from those particular beliefs. In this sense, “religion” is nearly synonymous with “worldview.” This is why even those who claim to be atheist, agnostic, or “spiritual without religion” all in fact actually have a religion since “religion” describes a person’s particular belief system and their response to that belief system (i.e. worship).

On the other hand, theology proper shares a connection with metaphysics. Despite certain New Age claims, metaphysics has is not some esoteric New Ager term. Instead, it is a well-established branch of philosophy which takes its name from the Ancient Greek philosopher Aristotle’s Metaphysics, a work so named by a later compiler since the compiler placed it following Aristotle’s Physics. Aristotle’s Physics looks at what today we’d term the “natural sciences.” Metaphysics means “after physics.” It is “after physics” both in the sense of following the work Physics and in the sense of studying that which goes beyond the natural sciences or beyond physics. The study of physics is the study of material bodies. After explaining the workings and interactions of these material bodies, Aristotle asked the next logical question: how and why do these material bodies have existence and what does that mean? These answers are found in metaphysics. The subject of metaphysics is being as being; it seeks to understand precisely what it means for a thing to have existence.

Since things have existence by causes, metaphysics also involves a study of causes as such, the most important of which is First Cause or the divine. “Theology” involves study of this First Cause or what even Aristotle termed “God.” So in theology, we’re not looking at the beliefs and practices of human beings, but instead are looking at what we can know about this Being God – theology is God-centered. Certainly different religions offer different theologies, but all theology is focused on what we can know about the Primary Cause of Being.

With this in mind, it would appear that yes indeed, the study of the paranormal involves both “religion” and “theology.” Religion describes worldview, and everyone has one whether acknowledge or unacknowledged, whether examined or unexamined. Our worldview impacts how we look at things; it is the “filter” through which we see the world – and we can have correct worldviews or false worldviews depending on if it corresponds to objective reality or not. That’s why it’s very important to examine one’s own worldview and not simply unquestioningly accept that of postmodern, post-Christian secular society. Exactly as Socrates put it, “The unexamined life is not worth living.”

Now theology likewise is clearly involved with the study of the paranormal. We claim to seek knowledge about certain kinds of beings popularly termed “ghosts.” The way in which these beings can have being and the nature of that being goes to the realm of metaphysics. Yet, being must have cause and there cannot be an infinite series of causes within a set, but instead must be a First Cause external to that set – in other words, there must be God. And if there is God, then it is God who gives the beings we claim to investigate their being, so it would seem part of our study must necessarily include coming to some understanding of this First Cause or God.

Again, these are important philosophical questions and show why paranormal investigation involves far more than walking around in the dark with a box that goes “beep” or taking photographs of “orbs” composted of dust and insects. Despite popular postmodern claims to the contrary, objective reality and objective truth exist – and they exist completely independently of our mere “belief” in them or not. Our job is to discover the truth of the reality around us; not to delude ourselves into believing we can “create” our own reality independent of objective reality. Descartes had it completely backwards; it’s not “I think therefore I am,” but “I am, therefore I think.” That’s why this notion that every “theory” has equal validity is utter rubbish!

Socrates was absolutely correct that we do ourselves a great disservice when we lead unexamined lives. No matter how solidly built the house, if it rests on a foundation of quick sand, it will fall. This is why worldview is so critical – it is truly our foundation. A mistake here affects everything else: an incorrect worldview leads to an incorrect metaphysics which leads to an incorrect theology. As St. Thomas Aquinas says in On Being and Essence, “A small error in the beginning grows enormous at the end.” So, in the end, there does seem to be a close connection between religion, theology, and study of the paranormal.

2013 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

He’s Baaack!

Posted in Commentary, News with tags , , , , , , on August 4, 2013 by S. P.

Image: Wikimedia Commons

Image: Wikimedia Commons

After a brief hiatus to deal with a family medical situation, The Ghost Writer has returned! In addition to more regular postings on here, expect to see some other things coming your way from The Ghost Writer. Thank you for your continued loyalty and support. Please help me build this site and my facebook page by inviting your friends to join the adventure through following this blog and “liking” my facebook page. Thanks again!

The Ghost and the Saint

Posted in History, Religion with tags , , , , , , , , , , , , , , , , , , on April 12, 2012 by S. P.

St. John Bosco (Image: Wikimedia Commons)

Not only does Christianity acknowledge the existence of the spirit world, even great saints sometimes experience encounters with “ghosts.” One such saint was John Bosco (1815 – 1888). While a young man, Bosco made an agreement with his friend Comollo that whichever of them died first would give the other some sign as to the state of his soul. As it happened, Comollo’s death came first, on April 2, 1839. The next evening, following the funeral of his friend, Bosco sat sleepless on his bed in the dorm room he shared with twenty other seminarians. At this point, we take up the story in Bosco’s own words:

“Midnight struck and I then heard a dull rolling sound from the end of the passage, which grew ever more clear, loud and deep, the nearer it came. It sounded as though a heavy dray were being drawn by many horses, like a railway train, almost like the discharge of a cannon…While the noise came nearer the dormitory, the walls, ceiling and floor of the passage re-echoed and trembled behind it…The students in the dormitory awoke, but none of them spoke…Then the door opened violently of its own accord without anybody seeing anything except a dim light of changing colour that seemed to control the sound…Then a voice was clearly heard, ‘Bosco, Bosco, Bosco, I am saved.’… The seminarists leapt out of bed and fled without knowing where to go. Some gathered in a corner of the dormitory and sought to inspire each other with courage, others crowded around the prefect, Don Giuseppe Fiorito di Rivolo; thus they passed the night and waited anxiously for the coming of day. All had heard the noise and some of them the voice without gathering the meaning of the words. I sat upon my bed and told my comrades that they had no cause for alarm. I had clearly understood the words; they were ‘I am saved.’ Some had also understood them clearly as I had done, and for a long time afterwards there was no other subject of conversation in the seminary.”[1]

[1] As quoted in: Abbot Alois Wiesinger, Occult Phenomena in the Light of Theology (London: Burns and Oates, 1957) 228-229.

Poe Toaster Fails to Show

Posted in Commentary, History, News with tags , , , , , , , on March 18, 2012 by S. P.

Image: Wikimedia Commons

It’s one, two, three strikes, and you’re out at the ol’ ball game. Apparently the authentic Poe Toaster is no more. As we previously reported, the Poe Toaster who had visited the Baltimore Edgar Allan Poe Memorial on the anniversary of Poe’s birthday every year since 1949 failed to appear in 2010 and 2011. With his failure to appear again this year, it looks like, to quoth the Raven, the tradition is “Nevermore.”

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