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EMAIL ME: tracelara@pm.me (outlook email is gone) THANK YOU CHI MEGWETCH!

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Wednesday, January 14, 2026

WE ARE WARRIORS | F*ck Your Fascism by Sean Sherman



WE ARE WARRIORS


 

F*ck Your Fascism by Sean Sherman

Life After Good Was Murdered in Minnesota

Read on Substack

The Trump administration understands escalation and thrives on it. It’s part of the plan.

  • Send more agents

  • Provoke confrontation

  • Allow violence

  • Justify more control

Violence creates urgency. Urgency creates permission. Permission creates normalization.  

And here is the part people need to hear clearly.

We are now hearing reports from hotel workers that ICE has blocked rooms across Minneapolis–Saint Paul through May.

Let that sink in.

 

What a King Would Say

I have written poetry about the FLAG PEOPLE, who plant their flag in your territory and on your land and declare they OWN it.  NO KINGS, right? Trace


 

https://apnews.com/article/greenland-united-states-denmark-trump-vance-rubio-meeting-cc278af4f3daf725029101966ba03568?user_email=9f3a4724473a3b89b16b75494b6120eb1bcf8be7bc063fd27d7700ea468f191a

https://apnews.com/video/nuuk-residents-rebuff-trumps-claims-of-chinese-and-russian-forces-lurking-off-greenlands-coast-e521e417e4944132b9cc159d328fb42c

 

Centuries of American Overtures

The United States' interest in Greenland is not a recent phenomenon, but rather a recurring theme in its foreign policy, stretching back over 150 years. The idea of acquiring Greenland first surfaced in the 1860s under President Andrew Johnson's administration, following the U.S. purchase of Alaska from Russia. Secretary of State William Seward, a key figure in the Alaska acquisition, also eyed Greenland, recognizing its potential natural resources such as coal. While no formal offer was made at that time, a land swap involving Greenland was proposed under President William Howard Taft in 1910, which Denmark rejected.

The most significant historical attempt came in 1946, in the wake of World War II and the nascent Cold War, when President Harry S. Truman formally offered Denmark $100 million in gold for the island. Denmark, though recovering from wartime occupation, firmly rejected the offer, opting instead to expand U.S. military access to the island. This led to the establishment of key military installations like Pituffik Space Base (formerly Thule Air Base), which integrated Greenland into the U.S. early-warning radar and missile defense network, a presence that continues today under bilateral agreements. These historical precedents underscore a consistent American perception of Greenland as a strategic asset, even as Denmark and Greenland have consistently rebuffed outright acquisition.

MORE: https://chronicleai.org/article/greenland-rejects-renewed-u-s-overtures-firmly-declaring-not-for-sale 

December 2025 Native News Roundup by Rebecca Nagle

December 2025 Native News Roundup by Rebecca Nagle

Happy New Year (belatedly)! I’m starting January off with a (also belated) recap of Native News from December.

Read on Substack

 LINK:  https://open.substack.com/pub/gohini/p/december-2025-native-news-roundup?utm_campaign=post-expanded-share&utm_medium=web

ICE + Native America

Last Wednesday an ICE officer shot and killed Renee Nicole Good, a Minneapolis resident and mother of three. While Department of Homeland Security Secretary Kristi Noem claims the shooting was in self defense, video of the incident shows Good attempting to drive away from the scene.

Since the Trump administration sent 2,000 ICE agents to Minneapolis, at least five Native American community members have been detained. The area where Good was killed is near a historic urban Native community and the Little Earth housing project. Near Little Earth, ICE agents detained four men who are Oglala Lakota. One man was released after a 12 hour hold, but the whereabouts of the other men are unknown. In a separate incident, Jose Roberto “Beto” Ramirez was driving to his aunt’s house North of Minneapolis when he noticed he was being followed by people in an unmarked car. Ramirez is a descendant of Red Lake Nation. ICE agents pulled Ramirez out of his car. “I felt like I was kidnapped,” he told ICT news. After detaining him for 6 hours, ICE eventually released Ramirez.

I want to hear from you!

I’m just starting this newsletter and I would love your feedback! As a freelance writer, I was frustrated with my writing living in multiple places and wanted a space to connect with my readers directly. I’d love to hear your thoughts! What topics are you curious about? Where would you like to see this newsletter go? - Rebecca Nagle

Our Commmunity and Awareness

 WE ARE FIRST NATIONS! Please be aware: watch this video:

I’ll cut to the chase, as they say. I’m now on the ground in Minneapolis, representing our team on the frontlines and doing what I can to help build a defense amid the ongoing occupation by U.S. Immigration and Customs Enforcement (I.C.E.). I can gratefully report that the section of the city where many Native people live is no longer experiencing quite the same level of infiltration by I.C.E. personnel as it had been over the past days. That said, we remain on high alert. The federal government recently sent more officers here, and its attacks on this brave community are clearly far from over.

As part of my activities on the ground, I’m networking with local Native leaders and press outlets. Today, I sat down for an interview with host Robert Pilot on Native Roots Radio to discuss the situation. I encourage you to take a few minutes and watch our highlights video of the conversation right here. And, if you have the time, you can watch the entire, nearly one-hour broadcast on the Native Roots Radio Facebook page.

Lakota LawWatch: I discussed the ongoing I.C.E. attack on Minneapolis on Native Roots Radio.

It should go without saying that we’re now at a critical moment for the survival of our democracy as we know it. The echoes of historic fascism — from the brazen attacks by militarized I.C.E. agents on people it considers undesirable to Homeland Security chief Kristi Noem’s new podium slogan (”One of ours, all of yours”) echoing the Nazi fervor for mass retaliation — are striking and deeply disturbing.

You may recall that we’ve been sounding the alarm about all of this for quite some time. The Project 2025 agenda clearly laid out the administration’s aims, and its subsequent attacks on birthright citizenship were another giant red flag, ultimately giving rise to our Original Homegrowns series of videos laying out the danger to Native — and all — people of this land.

Now, we’re here. But we, as Natives, know that even this can be overcome — if we stand together. As things progress, it will remain extra important to continue speaking truth to power, building alliances and a united front, and taking action where and when appropriate to protect one another, halt the tide of fascism, and restore sanity. Please stay locked in with us. Watch and share our video. We’ll have much more to say, and we plan to provide opportunities for you to make a difference going forward. Are you ready?

Wopila tanka — thank you, always, for supporting our ability to assist.
Chase Iron Eyes
Executive Director
Lakota People’s Law Project
Sacred Defense Fund


 

 

Friday, January 9, 2026

Three Foster Kids, Three Precious Miracles: How An Indigenous Mom’s Adoption Journey Inspired Her Nonprofit

Elisia and Tecumseh Manuel and their three children — Tecumseh, Precious and Micah — adopted from Arizona’s foster care system. Provided photo.
 

..."These experiences prompted an internal question on behalf of families like hers fostering Native youth: “Where are the resources?” Manuel recalled asking herself. 

"That wondering led to the creation of her nonprofit in 2014, Three Precious Miracles. The group’s initials correspond to those of the three Indigenous children the couple adopted from Arizona’s foster care system: Tecumseh — named after Manuel’s spouse of 28 years — Precious and Micah. The kids were placed with the Manuels as infants, and all are now pre-teens."

WONDERFUL READ:  https://imprintnews.org/top-stories/three-precious-miracles-arizona-nonprofit/269711 

Trump’s Desire to Shoot Protesters Is Our New Reality

I was born in Minnesota and lived in the Cities in the 1980s.... What is happening now, we must be very careful not to fall into the trap they are setting... BE CAREFUL if you do protest... Trace

The woman shot and killed by a U.S. Immigration and Customs Enforcement officer in Minneapolis on Wednesday was Renee Nicole Macklin Good, a 37-year-old mother of three who had recently moved to Minnesota.

Renee Good was MURDERED Yesterday by Sean Sherman

Trump’s Desire to Shoot Protesters Is Our New Reality

Read on Substack
 

VIDEO:  https://www.firstalert4.com/2026/01/08/woman-killed-by-ice-agent-minneapolis-was-mother-3-poet-new-city/ 

Thursday, January 8, 2026

Victims of Adoption and Lies (in six parts)

By Trace L. Hentz (formerly DeMeyer) 

This post is a reblog from 2023/2012

I woke up with two thoughts: there are two victims of adoption who need help and not necessarily from each other: the adoptee and the first mother. Each has its own burden and neither can heal the other.


Part 1: (living with lies)

Part 2:  (lost time)

 Part 3:  (control the message)  

Part 4 (ceremony)

 
Part 5 (forgiveness)

Part 6 (identification)

 
This series ran in 2012 on American Indian Adoptees. It was my most popular series on the topic of adoption…
 
By Trace Hentz

part 4:
I woke up with two thoughts: there are two victims of adoption who need help and not necessarily from each other: the adoptee and the first mother. Each has its own burden and neither can heal the other.

“I get up. I walk. I fall down. Meanwhile I keep dancing.” That is a line in the book “Bird by Bird” by Ann Lamott.  Her comical book offers instructions on writing and life and so far -- I’ve had good belly laughs. Yep, Ann made a funny book!
In part two of her book, Ann was fighting herself over jealousy of another writer friend. She wrote, “Sometimes this human stuff is slimy and pathetic - jealousy especially so - but better to feel it and talk about it and walk through it than to spend a lifetime poisoned by it."

Poison is nothing to mess with.  I spoke with an adoptee friend last night and Levi is sure we adoptees need to create new ceremonies, even some just for us adoptees. I was nodding at every word Levi said.  A lifetime of isolation from what we know to be ours, our blood rights as Indigenous People, our language and culture and the healing offered by participating in ceremony, it was not ours growing up white and adopted and assimilated.

But we adoptees are not victims, Levi said. No, we are changed by adoption but not its victims.

I thought about ceremony, what ceremony I missed growing up, and what other Indian people probably took for granted growing up. That does make me jealous. I didn’t get to meet my grandmothers in flesh, only in dreams.
I am sad I do not how to make my own regalia. I see others dance at powwow and wish someone had time to teach me what I need to know.

I can think of a million things I’d like to know. When I met relatives in Illinois last year, I was over the moon happy.  My Harlow cousins filled many holes in my heart.
I am in reunion. Jealousy is not my poison.

For those not in reunion, their hearts ache.  We need to find a way to heal them.

Levi Eagle Feather has contributed to this blog.
 

Denmark Demands Respect Amid Ongoing U.S. Threats (updated)


‘Canada is next’: Inuk lawyer says Greenland’s sovereignty must be upheld VIDEO

UPDATE: Disrespectful and Offensive:  https://nunatsiaq.com/stories/article/disrespectful-and-offensive-inuit-canadian-politicians-react-to-u-s-greenland-threats/

The Cold War Over Greenland and the Inuit People at a Crossroads


The Inuit People




However, Greenland’s fate is deeply intertwined with that of its indigenous people. The Inuit constitute between 89% and 90% of Greenland’s population, maintaining their ancient heritage.

Despite facing contemporary challenges and Danish influence, the Inuit possess ancestral knowledge of the Arctic environment and are fighting to preserve their cultural identity.

Their self-determined future, from remote settlements to the capital Nuuk, is central to their opposition to any annexation. As stated jointly by Danish Prime Minister Mette Frederiksen and Greenlandic Premier Jens-Frederik Nielsen on December 22, 2025, as cited by DW: "The island belongs to its inhabitants."

 

READ THIS:

https://www.wionews.com/photos/-world-s-largest-island-56-000-tesidents-and-more-top-8-facts-about-greenland-you-didn-t-know-1767877026472 

MINING GEM?

https://www.straitstimes.com/opinion/greenland-is-not-the-mining-gem-some-think-it-is 

North Carolina: OBC ACCESS

Johnston County Adoptees To Access Birth Records Locally In 2026

SMITHFIELD, NC – Beginning January 1, 2026, individuals who were adopted and born in Johnston County will be able to obtain certified copies of their adoptive birth certificates directly from the Johnston County Register of Deeds Office, marking a significant change in access to vital records.

The change comes as a result of Senate Bill 248, Birth Certificates for Persons Adopted, recently enacted by the North Carolina General Assembly. The legislation authorizes Registers of Deeds offices across the state to issue certified copies of adoptive birth certificates, a service previously available only through the North Carolina Office of Vital Records.

Johnston County Register of Deeds Craig Olive (photo) said the new law gives adoptees the same level of access to their records as other county residents.

“This new law is a big win for adoptees and provides equal access to their vital records,” Olive said. “It will be a much easier, faster and less expensive process for those who have been adopted to retrieve certified copies of their birth certificates from our office rather than going through the state.”

Prior to the law’s passage, adoptees were required to request their birth certificates from the state office, often resulting in longer wait times and additional costs. Olive credited advocates and lawmakers who worked to make the change possible.

“We appreciate everyone who lobbied for this change and look forward to offering this service locally in our office,” he said.

Officials emphasized that the law does not alter privacy protections surrounding adoption records. Original birth certificates issued prior to adoption, as well as all related adoption records, will remain sealed and unavailable for public inspection.

Access to adoptive birth certificates will be limited to the adoptee and certain family members, including adopted parents, adopted siblings, spouses, children and grandchildren. Proof of relationship will be required at the time of request.

The Johnston County Register of Deeds Office is open Monday through Friday from 8 a.m. to 4:30 p.m. Olive encouraged eligible residents to visit the office once the law takes effect.

“As always, my doors are open, and I look forward to serving all citizens of our great county,” he said.

SOURCE 

Wednesday, December 31, 2025

Explore ALL MY RELATIONS podcast!

A podcast hosted by Matika Wilbur (Swinomish and Tulalip) , and Temryss Lane (Lummi Nation), to explore our relationships—relationships to land, to our creatural relatives, and to one another.


 

Sen. Ben Nighthorse Campbell (April 13, 1933 – December 30, 2025)

Former U.S. Sen. Ben Nighthorse Campbell, who represented Colorado in Congress for nearly two decades, died of natural causes Tuesday, Dec. 30, surrounded by family. Campbell was a tribal citizen of the Northern Cheyenne Tribe. He was 92.

Former US Sen. Ben Nighthorse Campbell, of Colorado, dies at 92

Campbell served in the U.S. House of Representatives from 1987 to 1993 and in the U.S. Senate from 1993 to 2005. After retiring from politics, he lived with his wife, Linda, in Ignacio, Colorado.

When he entered the Senate in 1993, Campbell became the first Native American to serve in the upper chamber in more than 60 years.

https://apnews.com/article/ben-nighthorse-campbell-dead-congressman-807d6e81f8264da7ae14febb8ee9da7a?utm_source=copy&utm_medium=share

Some stories start in the present and pull you into the past

Stories we loved to tell | Baker Lake woman’s journey through her family’s history a stirring moment to write about

Erik Reid and Gayle Uyagaqi Kabloona pose for a photo with their dog Tempe in front of one of many inuksuit the group used to guide their journey. (Photo courtesy of Gayle Uyagaqi Kabloona)

By Jorge Antunes

In this year-end series, Nunatsiaq News reporters look back on their most memorable stories from 2025.

Working as a reporter, you often find yourself telling unhappy stories but every once in a while you get one that leaves you feeling inspired.

That’s where I found myself in October while writing about a woman who was trying to reconnect with her Inuit roots.

Starting in the 1930s, Inuit were displaced from their traditional lands by the federal government and moved to permanent settlements.  They were forced to abandon their way of life of that involved migrating between winter and summer camps.

For Gayle Uyagaqi Kabloona, who now lives in Ottawa, this displacement is still within living memory.  Her father, Thomas Kabloona, now in his 70s, shared stories with her about his family’s last migration to winter caribou hunting grounds in the 1950s before they moved to Baker Lake permanently.

“I’ve always loved my dad’s stories,” she told me in August when she was still planning the trip.

A map showing the approximate route the group took from Back River south to a place called Amarulik, which means “the place where there are wolves.”


Her father described the family’s traditional migration while poring over maps and describing what living on the land was like back then.

In August, Uyagaqi Kabloona, her partner, her sister and a couple of friends embarked on the 200-kilometre journey.  They followed the same route her family had taken for generations before colonization.  It had been nearly 75 years since her father had last completed the trek, when he was five years old.

The route started in Back River, approximately 200 kilometres north of Agnico Eagle Mines Ltd.’s Meadowbank Mine.  They proceeded south for 23 days and reached the family’s traditional winter caribou hunting spot called Amarulik, which means “the place where there are wolves.”

It isn’t often that you get to cover a story that is so neatly and sweetly bookended.  I was lucky enough to speak to her at the beginning of her journey and at the end.

She described finding numerous inuksuit along the route.  At times, she said, it felt like she was being guided by her ancestors.

With help from relatives and the inuksuit, she located the graves of some of her ancestors.

“If you lined them up, you were pointed directly at where the graves were,” she said in October, referring to the inuksuit.

It’s a privilege to be a journalist. Sometimes, we are lucky enough to connect to a story that’s so deeply important to someone.

For Uyagaqi Kabloona, making the journey was a way to experience what life was like for her family in Inuit Nunangat before colonization.

SOURCE:  https://nunatsiaq.com/stories/article/some-stories-start-in-the-present-and-pull-you-into-the-past/ 

ANCESTRAL BEASTS: Good storytelling is good medicine

Metis filmmaker bringing lived experience to the silver screen

A frame from filmmaker Tim Riedel’s short version of "Ancestral Beasts." (Source: Michif Koonteur)

On the surface, “Ancestral Beasts” is a horror flick steeped in Indigenous lore, but at its core, the upcoming film is a deeply personal look at Metis writer/director/producer Tim Riedel’s childhood.

“It’s actually based on my lived experience as the son of a Sixties Scoop survivor who, later in life, was diagnosed with borderline personality disorder,” Riedel told CTV News. “My mom was a wonderful person I loved really big, but she was suffering from something that I didn’t understand as a kid.”

Riedel was born and raised in Winnipeg and cut his teeth in the film industry working on cartoons and documentaries that took him all over the globe.

He credits a Métis Elder for pushing him to share his own experience.

“You always go so far away across the world to tell other people’s stories,” Riedel recalled. “How come you don’t even tell our stories?”

Riedel said he wanted to create a documentary but admits it “didn’t feel right.” Instead, the concept evolved into his first narrative feature film. He said the horror genre is a way to show the chaos and instability of his upbringing by turning his mother’s disorder into a real monster lurking in the shadows.

“The curses we inherit aren’t our fault, but what we let them become is our responsibility,” Riedel said. “And that’s a really important message to take forward.”

Riedel’s short ‘proof of concept’ version of “Ancestral Beasts” screened at the Cannes Film Festival this year and helped Riedel secure financial backing for the project.

The filmmaker returned to Winnipeg earlier this month to shoot the feature with production companies Buffalo Gal Pictures and Kistikan Pictures. Actress Morgan Holmstrom plays the lead in “Ancestral Beasts,” while Darla Contois, best known for her award-winning role in the Crave television series “Little Bird,” plays her sister.

Contois, who hails from Misipawistik Cree Nation, said the project brings conversations about trauma to the forefront.

“I think understanding more of the human experience, especially in a mental health sense, is a really great place to be,” Contois told CTV News.

She adds it’s important for Indigenous people to tell these types of stories from both sides of the camera.

“Representation is really important,” she said. “I think being able to see yourself in any way for anybody is very important.”

Riedel echoed that sentiment and pointed out that the “Ancestral Beasts” crew is predominately Indigenous as well.

“We have such a long history of being great storytellers. In fact, that’s how our history for tens of thousands of years has been shared,” Riedel said. “So give us a camera, and we’ll tell you some great stories. Good storytelling is good medicine.”

“Ancestral Beasts” doesn’t have a release date yet, though it will likely premiere at film festivals next year.

LINK:  https://www.cp24.com/news/canada/2025/12/29/good-storytelling-is-good-medicine-metis-filmmaker-bringing-lived-experience-to-the-silver-screen/ 

no movie trailer yet...  

Tuesday, December 23, 2025

Forced Adoptions: Denmark/Greenland


Thursday, December 18, 2025 — Amid Greenland’s independence push, Denmark accounts for colonial blunders

NATIVE AMERICA CALLING

 The prime minister of Denmark apologized for the forced contraception of thousands of Indigenous women in Greenland dating back to the 1960s.  The Danish government is also ending problematic parent competency tests associated with disproportionately high numbers of babies being taken away from Indigenous mothers.  Both milestones come as Greenland — an autonomous territory of Danish rule — is making strides toward independence.  The Trump administration has also made public comments about exerting U.S. control over the mineral-rich territory occupied almost entirely by Indigenous Inuit residents.  We’ll talk with Greenlanders about how these developments address Denmark’s complicated past and what remains to be done.

More about Greenland: https://visitgreenland.com/local-experiences/nuuk-local-museum/ 

Monday, December 22, 2025

Two-Eyed Seeing Etuaptmumk

 



What is Etuaptmumk/Two-Eyed Seeing (E/TES)?

E/TES is a guiding principle introduced by Elder Dr. Albert Marshall of Eskasoni First Nation in 2004.  He teaches that E/TES is learning to see from one eye with the strengths of Indigenous knowledge and ways of knowing, and from the other eye with the strengths of Western knowledge and ways of knowing, and then learning to use both eyes together for the benefit of all.  There is a wealth of information on E/TES here.

 



Etuaptmumk/Two-Eyed Seeing, Storytelling, and Teaching Youth

In a sense, all teaching is the telling of stories, although that characteristic may not always be obvious. Traditionally, Indigenous knowledge-keepers pass their knowledge through telling stories in social settings: around the fire, talking circles, and so on (also through mentoring, song, and dance). The stories involve legendary characters and spirits in human, animal, or inanimate form. Embedded in those stories are life lessons and facts of nature, and this is how knowledge is passed to the next generation. We still tell those stories today, but, most importantly, we tell our own stories, too.  


The Mi’kmaw Moons Project includes the stories of our journey, including discoveries and experiences along the way. We also include the scientific story of the astronomical underpinnings of the natural cycles.

 

PLEASE READ:

https://definingmomentscanada.ca/education/etuaptmumk/mikmaw-moons/ 

 

Mi’kmaw Moons YouTube Channel (400 subscribers) 

 

Robin Wall Kimmerer: The Land Loves You Back

everything is a gift.. like this video

Episode 009: McGirt v. Oklahoma: Revealing and Concealing Domination


Our conversation moves beyond
McGirt into other claims of a right of domination—including claims of “bureaucratic expertism” that seek domination over all people. We say that free existence requires free inquiry into all claims of a right of domination.

LISTEN | WATCH | SUBSCRIBE

Erasure is how anti-Indigenous racism works

 

Erasure is how anti-Indigenous racism works by Rebecca Nagle

Read on Substack

Have you ever heard that icebreaker–if you had to pick one superpower, would you fly or be invisible? I always pick the power of flight. I already know what it’s like to be invisible. In this country, it is not a form of power.

Once, I was at a grassroots social justice convening in Florida. On a break while people made small talk, a white woman came up to me and said, “I thought we killed all of you.” As in, she thought Native Americans were extinct like the woolly mammoth. It is a bewildering stereotype to encounter. The stereotype that you no longer exist. 82% of adults in the U.S. cannot think of a single, living, famous Native person. 98% cannot name two.

When you scroll through your phone, read the news, or watch TV, statistically, it is very unlikely you will see a Native person. Of the 2,336 regular characters on TV from 1987 to 2009, only two were Native.  A recurring character on Northern Exposure.  And a contestant on the reality show Survivor.

On the rare occasion Native people are portrayed in the media, we live in the past. In one study, researchers typed “Native American” and “American Indian” into the Google image search bar. 95% of the results were “antiquated portraits.” Once, someone told me that, even though she didn’t believe that I was Native, she knew that my ancestors were. Conveniently for a country built on our land, all of the real Indians are dead and gone.

In 2018, U.S. voters elected the most diverse Congress in our country’s history. For the occasion, USA Today made an infographic. The 116th Congress included two Native women–the first ever elected to the body. In their infographic, USA Today put the Native representatives in the “other” category. In the 2020 election, Native voters helped Biden win the swing state of Arizona. On election night, CNN published an exit poll capturing how people voted in the state. On it, Native voters were called “something else.”

Native people are not simply left out of the story. We are written out.

We don’t learn about most people through direct social interactions, but from things like movies and the internet. I have never been to France, but I have an idea in my head that French people like wine and cheese. When a group is negatively represented, that can lead to stereotypes and prejudice, like the idea that women are bad at math. What Native people face is different. The media, pop culture, and school curriculum do not just represent us poorly. It represents almost never. Our existence is erased from the public eye. Americans don’t think about our absence. They don’t think about us at all.

This erasure harms Native folks. Our near-total absence from the media Americans consume creates a stubborn prejudice in the minds of non-Natives. Over time, they see us as less real and even less human. Research has found that less exposure to contemporary Native people correlates with more prejudice against us and less support for tribal sovereignty. One study found that the more contemporary Native people were omitted, the more participants agreed that the U.S. should nullify all treaties, eliminate all reservations, and abolish tribes’ right to self-govern. It is active erasure.

Wednesday, December 17, 2025

Brandon Friendship Centre celebrates 60 years of bringing people together

 READ MORE: https://www.cbc.ca/news/canada/manitoba/brandon-friendship-centre-60th-anniversary-9.7001858

Unearthing truths: The TRC's impact on Indigenous writing

'Colonialism tried to take away our culture': Chyana Marie Sage on the anniversary of the TRC

A woman with long dark hair against a pink background.
Chyana Marie Sage is the author of Soft As Bones, a memoir about intergenerational trauma. (Anneka Bunnag)

Reflecting on the 10th anniversary of the Truth and Reconciliation Commission (TRC), Chyana Marie Sage said its legacy is the buried history it has unearthed.

The Cree, Salish and Métis writer's recently released memoir, Soft As Bones, is her own quest to better understand the childhood trauma and abuse that scarred her family, and its roots to colonialism, she says.

It's also a tapestry of poetry, history, Cree language, traditional ceremony and folklore that delves into her experiences, and those of her family, with compassion and strength.

Overall, it serves as something of a journey of hope for the Edmonton author — a tale of overcoming generations of trauma to reach new heights.

'Sharing their truths'

Sage's journalism has appeared in the Toronto Star, Huff Post and the New Quarterly. She holds an MFA in creative nonfiction from Columbia University in New York, where she taught as an adjunct professor.

"I think Indigenous creatives have really responded to [the TRC] by sharing their truths. Step one is the acknowledgement of what happened here in Canada. You see that with a ton of memoirs having come out in the last decade," said Sage, noting works by authors such as Jesse Thistle, Terese Marie Mailhot and Julian Brave Noisecat.

She said these writers are unearthing and critiquing the colonial systems, which not only caused intergenerational trauma but also severed the passing of knowledge.

"There was a period of reflection from residential school and Sixties Scoop survivors," she added, "[but] we're now moving into this space where writers are talking about how those systems are impacting the generation of today."

Over the past 10 years, Indigenous writers have endeavoured to honour the TRC calls to action by uncovering the lasting impacts of colonial systems.

Sage said the impact of this can still be seen in the disproportionate number of Indigenous people who are homeless or incarcerated.

While writing Soft as Bones, the most important thing was "to show how everything is interconnected," says Sage.

Even though she was not in residential school herself, her grandfather was a Sixties Scoop survivor, and this impacted how he parented his own son, Sage's father, who — as the book details — was sexually abused and later abused Sage's older sister.

The original wound

The things that happened in her family while Sage was growing up caused her immense grief and confusion, she says. Her book was an attempt to understand and process her own experiences and search for the "original wound."

"Soft as Bones became this living archive and my family story became this microcosm, really, one small piece of this mosaic that makes up the Indigenous experience in Canada."

While writing about the harm that the colonial structures caused to her family, Sage said she also had another realization.

Sage says writing the book also made her realize that while colonialism tried to take away Indigenous identity, culture and ceremony, those things are all rooted in healing. "So the very thing that they tried to take away is the thing that is giving us our spirit back." 

 My family story became this microcosm, really, one small piece of this mosaic that makes up the Indigenous experience in Canada.

- Chyana Marie Sage

Sunday, December 14, 2025

Undergrad Researchers Find Harvard Owned, Sold Indigenous Land in Maine

12/10/2025
Massachusetts Hall, the oldest surviving building at Harvard, is home to the offices of its president and provost.
Massachusetts Hall, the oldest surviving building at Harvard, is home to the offices of its president and provost. By Pavan V. Thakkar

Scholars have spent years studying Harvard’s colonial-era land holdings in New England. Now, undergraduate research on the University’s ownership of Indigenous land in Maine is helping push the research forward.

Laura C. Cleves ’28 and Christian D. Topinio ’27 traced Harvard’s financial entanglements to a piece of land in southern Maine using archival documents and interviews with members of the Penobscot Nation.

The two found that an alumnus gifted the land to Harvard in 1678, though the University did not touch the land until a century later. Harvard sold the land in 1780, though members of the Penobscot and Abenaki peoples lived there at the time.

English settlers at the time, including the original donor of the land, assumed that tribal leaders had agreed to hand over exclusive rights to the land. The land was sold for $1,877 — the equivalent of $54,000 today — though tribal leaders disputed any such agreement.

Alan Niles, a lecturer in English who advised the research, said that sale of the land allowed Harvard to use Indigenous land as an instrument of financial gain.

History professor Philip J. Deloria, another adviser of the research, said many of Harvard’s land sales were tied to the Massachusetts government, which used land to fund the University.

“Harvard was set up to be a college, not a colonial institution,” Deloria said. “It was not meant to colonize and town-found.”

History professor Philip J. Deloria in a 2019 portrait.
History professor Philip J. Deloria in a 2019 portrait. By Ryan N. Gajarawala

“There’s an important ethical question there,” Topinio said. “If we or other researchers have found serious legacies of land expropriation and land theft from Indigenous nations that have been unaddressed, there is an ethical call to address that.”

Cleves and Topinio’s work was conducted as part of the inaugural Caleb Cheeshahteaumuck and Joel Iacoombs Fellowship, a summer fellowship open to Harvard undergraduates interested in archival research on Indigenous history.

The summer work — conducted in partnership with the Harvard University Native American Program, the FAS Inequality in America Initiative, and the Build Learning through Inquiry in the Social Sciences program — is an extension of the Harvard and Native Lands course, where students produce original research on Harvard’s involvement with Indigenous land.

Deloria, one of the advisers, started the Harvard and Native Lands course in 2022 and will return to its teaching staff for the first time next spring. He said that the fellowship was an opportunity for students to dive deeper into their research than the academic semester normally allows.

The summer gave Cleves and Topinio the opportunity not only to examine Harvard’s archives, but also to travel to Maine and interview members of the Penobscot Nation, Deloria said.

“It was very, very valuable in terms of knowing what exactly community research looks like,” said Topinio. “What values do they hold of the land? How do they think through these issues of sovereignty? What does it mean to take that land as part of your home?”

Deloria — who also sits on the Harvard and the Legacy of Slavery initiative’s advisory council — said that ongoing research on Harvard’s Indigenous land ownership could follow a similar trajectory to the Legacy of Slavery report.

The Legacy of Slavery report also began as an undergraduate research seminar and later became a task force culminating in the report’s release in 2022.

Deloria pointed to regular meetings between University Provost John F. Manning ’82 and tribal leaders as a starting point for the collaborative work he envisions for the field’s future.

“It's really, going forward, an opportunity for tribes and Harvard to produce knowledge together, in collaboration,” he said.

  www.thecrimson.com /article/2025/12/10/new-research-harvard-indigenous-land/  

—Staff writer Sophie Gao can be reached at sophie.gao@thecrimson.com. Follow her on X @sophiegao22.


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