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Theory of Positive Disintegration as a Model of Personality Development for Exceptional Individuals By Elizabeth Mika [page 1/2] Gifted
Minds in Search of a Theory Unfortunately,
such
models often suffer from artificially imposed exclusivity. As
Ellen Winner writes, “Psychology
should have theories that account for the development of the
atypical as well as the typical. We should not have entirely
separate theories to explain learning and development in
ordinary, retarded, autistic, learning-disabled and gifted
children. Too often we have researchers devoted to one of
these populations, with the result that we have separate
explanatory accounts of each population.
"Ultimately, psychological theory must account for all of the various ways in which the mind and brain develop. We need universal theories of development, but these theories must be able to incorporate special populations, whether these are special because of pathology, giftedness, or both.” (Winner, 1996, p. 313)
TPD is
the first theory in psychology that postulates levels of
personality development and methods of measuring them; it also
describes and explains mechanisms of emotional development. The
theory, formulated almost a half a century ago, focuses on
positive aspects of mental health and the essential role of
positive values in guiding human development, and as such it
can be considered a precursor of positive psychology. What is
unique about the TPD approach, however, is that, through
combining both biological and humanistic perspectives, it
articulates a positive view of many forms of so-called
psychopathology and human suffering in general – a perspective
that is conspicuously missing from the positive psychology’s
exclusive focus on the good, virtuous and happy (Chang &
Sanna, 2003). It is
worth noting that Dabrowski’s insights on the essential role
of emotions in human development have preceded the current
discoveries by many decades and are, in fact, still waiting to
be fully recognized and embraced by today’s researchers and
theorists. Its
broad scope allows a theoretical integration of scholarship in
the areas of personality development, particularly its
emotional, moral and spiritual aspects; and various forms of
exceptionality. Seeing
development as a process based on positive disintegration grew
out of clinical studies of creative and talented children,
youth and adults, as well as children and adults who were
developmentally delayed and psychopathic (Dabrowski, 1984). He saw
development as a progression from the level of primary
integration characterized by rigid, automatic and instinctual
egocentrism to conscious altruism based on empathy, compassion
and self-awareness, expressed the fullest at the highest level
of development, the level of secondary integration. Positive
disintegration
results from and is expressive of multilevel inner conflicts –
conflicts between one’s ideals and values (what ought to be)
and the existing reality of one’s internal and external life
(what is), which falls short of those ideals and values. Those
who most readily experience multilevel conflicts are
individuals possessing high developmental potential – high and
broad, multisided intelligence, special talents and abilities,
various global forms of overexcitability and the need and
desire for inner transformation – for transcending one’s
psychological type and constraints of psychobiological
maturation process. Conflicts,
traumas
and frustrations, although often cause psychological imbalance
in average individuals, do not lead to efforts at
self-transformation and further development. However, in
individuals with high developmental potential, difficult
experiences awaken and/or intensify the need for psychological
growth. As
Dabrowski shows – and supports with data obtained from
biographies of eminent individuals and case studies of his
patients -- difficult life experiences can disintegrate one’s
psychological unity by introducing inner conflicts, and a
subsequent need and ability for reflection, introspection and
hierarchization of one’s values, feelings, thoughts and
actions. Hierarchization
is
an expression of multilevelness – the capacity to perceive and
experience different developmental levels within us and in our
surroundings. The
transformation is more likely to occur where the individuals
have only partial satisfaction of their basic needs and where
stimuli exist which provoke at least partial dissatisfaction,
hierarchization and postulation of an ideal.” (Dabrowski,
1970, p. 35). In some
individuals with high developmental potential, we see a
tendency to consciously seek out frustrations in order to
facilitate their development. This tendency can be observed
early on in development of some children. Consider
Cathy,
an exceptionally intellectually gifted 4-year-old, with strong
emotional and imaginational overexcitability who, in her
parents’ description, “likes to scare herself on purpose,
imagining that her toys come alive, that bubbles in the paint
on the wall will turn into a forest, etc. But she does not
like to be comforted then – she wants to work on her fears by
herself.” And
because Dabrowski equated development through positive
disintegration with mental health, this allowed him to reframe
various psychological states commonly considered pathological,
such as anxiety, neurosis and depression, as not only largely
positive, but, in fact, necessary for personality growth. Dynamisms,
which
are intrapsychic factors, are the most potent forces fueling
and shaping emotional development. Work of different dynamisms
can be observed on each level of development, with the
exception of level 1, primary integration, characterized by
absence of any developmental dynamisms. The
analysis of dynamisms and their strength allows us to
understand whether the process of disintegration has a
positive or negative direction. Individuals
on
this level of development experience no inner conflicts, but
plenty of external ones. The
great majority of population lives on and rarely grows beyond
the level of primary integration. The most primitively
integrated character structures are observed in psychopaths
and psychopath-like individuals, who suffer from “emotional
retardation,” characterized by inability to experience empathy
and guilt. On the
level of primary integration, we can observe two forms of
adjustment of an individual to society: negative adjustment –
non-creative adaptation, characterized by conformity to social
conventions, lack of reflection and criticism in approach to
reality, adjustment to “what is;” and negative maladjustment,
which is disregard for social norms and conventions stemming
from extreme egocentrism and ruthless realization of one’s
lower level goals (psychopaths, criminals). The
term “unilevel” denotes lack of hierarchization – i.e. lack of
distinction between “what is” and “what ought to be” in one’s
internal and external life. Most
characteristic manifestations of unilevel disintegration are
ambivalencies and ambitendencies, doubts, hesitations, mood
swings, various forms of emotional and psychosomatic
disharmony. Dabrowski notes that if inner conflicts on this
level are present at all, they are unilevel – that is, they
involve two (or more) opposing options of the same value. Such
conflicts may be severe and may lead to mental disturbances
that are very serious and have mostly unconscious character.
Because individuals experiencing unilevel conflicts, lacking
the ability for inner transformation, do not see a possibility
of their positive resolution and further personal growth, the
crises engendered by these conflicts often lead to
re-integration on level 1, or to severe mental illness and/or
suicide. Acquiring
a
multilevel perspective on our inner and external world can be
compared to a Copernican revolution in our perception and
awareness. Once we learn to distinguish both lower and higher
levels in our feelings, thoughts and behaviors; once we
understand that we are capable of both evil and good, and that
the choice between them is uniquely and exclusively ours; we
reach “a point of no return” and we are “doomed to develop,”
to use Dabrowski’s words. The
awareness of the lower and the higher leads to inner conflicts
and the resultant anxiety, shame, guilt, feelings of
inferiority and unhappiness – in other words, positive
disintegration. With the emergence of multilevelness, we gain
intimate awareness of existence of universal human values
which become a guiding force in our development, embedded in a
powerful developmental dynamism called the personality ideal.
On
level 3, we observe an emergence of multilevel dynamisms such
as disquietude and dissatisfaction with oneself, inferiority
with oneself, astonishment with oneself, feelings of shame and
guilt, positive maladjustment, creative instinct, and empathy.
Unfortunately, many of these dynamisms are often considered
symptoms of pathology by mainstream psychiatry. The
difficult experiences associated with spontaneous multilevel
disintegration are largely responsible for awakening and
deepening sensitivity to other people and to one’s own
development, and lay foundations for efforts at education of
oneself and self-transformation, which become fully engaged at
level 4. Among
examples of such dramatic inner transformation, bordering on
psychic dissolution, are, listed by Dabrowski, Clifford Beers,
Wladyslaw Dawid, Fyodor Dostoyevsky, Jack Ferguson, Franz
Kafka, Soren Kierkegaard, Abraham Lincoln, John Stuart Mill,
and Isaac Newton. Other
examples include Gautama Buddha, St. Paul, St. Francis, St.
Augustine, Leo Tolstoy, Blaise Pascal, St. Ignatius Loyola,
Alfred de Musset, Heinrich Heine, and St. John of the Cross
(Sorokin, 2002), and Adam Chmielowski (Mika, 2004). Although
the
above list consists of eminent individuals, there is much
evidence showing that lasting inner transformation consistent
with the developmental processes described by TPD is a much
more common phenomenon (Miller and C’deBaca, 2001, Brennan and
Piechowski, 1991). External
conflicts
are largely eliminated through a distinct growth of empathy
and compassion, and work of dynamisms such as third factor
(active conscience), subject-object in oneself, self-control,
education of oneself, inner psychic transformation and
self-perfection, all geared toward realizing one’s unique and
individual personality ideal. On this
level, we can see growing positive adjustment – adjustment to
one’s personality ideal embracing the highest human values --
adjustment to “what ought to be.” Psychological
development
does not end on level 5, but from this point on, it is guided
by and consistent with demands of the personality ideal.
Empirical data on individuals who obtained level of
personality in their development (level 5) are scant. Nevertheless,
Dabrowski
and others (Piechowski, 1992; Nixon, 1989; Nixon, 1995; Mika,
2004; Rush & Rush, 1992) have provided biographical
analyses of individuals who appear to have reached this level. (Please
note that as a rough approximation, the table does not provide
exact proportions of the listed categories as they occur on
any given level of development; nor it exhausts many different
developmental and psychopathological combinations observed in
people. Development through positive disintegration, although
conceptually divided into discreet levels, in reality occurs
largely along the integration/disintegration continuum, with
varying degrees of both present in most people who possess any
measure of developmental potential. From: Mika, 2002)
Developmental
potential
(DP) is the “original endowment determining the level to which
an individual can develop, if his physical and social
conditions are optimal.” (Dabrowski, 1984, p.24). Developmental
potential
expresses the relationship between individual development and
three main groups of factors influencing this development: Dabrowski
called
the third factor “an active conscience” since it is a basis of
conscious selection in our behavior that leads to rejecting
unwanted responses – those that go against our values – and
affirming and strengthening others – those that express our
personality ideal. DP is
particularly strong when it includes all forms of
overexcitabilities, especially emotional, imaginational and
intellectual; special talents and high intelligence; and the
nuclei of the inner psychic milieu that expresses a tendency
to transform one’s psychological type and transcend the
biological cycle. “we
observe above average abilities in many areas, emotional
richness and depth, and multiple and strong manifestations of
psychic overexcitability. In individuals so endowed one may
observe from childhood difficulties of adjustment, serious
developmental crises, psychoneurotic processes, and tendency
toward disintegration of lower levels of functioning and
reaching toward higher levels of functioning. This, however,
does not occur without disturbances and disharmony with their
external environment and within their internal environment.
Feelings of otherness and strangeness are not uncommon. We
find this in gifted children, creative and prominent
personalities, men of genius, i.e. those who contribute new
discoveries and new values.” (Dabrowski, 1996, p.22)
It is
worth noting that giftedness should not be identified with
high developmental potential. Indeed, giftedness, if
understood only as high intelligence, special interests,
talents and abilities, is but one component of DP (first
factor). Making
judgments about the strength of one’s DP based on the presence
of only one of its components may be misleading. Similarly,
although the presence of overexcitability is frequently
associated with high intelligence and special abilities,
acknowledging only the presence and strength of
overexcitabilities in itself may indicate neither giftedness
nor high DP – and thus it should not be considered “a measure
of developmental potential” (Piechowski & Miller, 1994). Various
types and forms of overexcitability are characteristic of many
mental disturbances, for example, that do not have anything to
do with giftedness or high DP. (However, there are certain
exceptions to consider. We can
predict that a child with relatively high level emotional
overexcitability, combined with strong intellectual and
imaginational types, will also possess high intelligence and a
rich inner psychic milieu, with the nuclei of autonomous
dynamisms. Indeed, clinical data seem to support this
correlation, showing that intellectual overexcitability is
always associated with above average intelligence (Mika,
2002). A high
level emotional overexcitability sensitizes such an individual
to his inner processes and external world, and creates a
foundation for development of inner conflicts facilitating
accelerated development. An imaginational overexcitability
helps him or her envision his or her personality ideal and the
process of personality development.) Intellectual
functions
here are typically at least average, while emotional ones
remain underdeveloped. There are no or very little attempts at
conscious self-transformation. This type of unilevel
development is characteristic for the majority of individuals
on the levels of primary integration and unilevel
disintegration. As
Dabrowski writes, “Only some emotional and intellectual
potentials develop very well while the rest remain
undeveloped, in fact, (they) appear lacking.” (Dabrowski,
1996, p.21) One-sided development is the instance where the
presence of giftedness does not aid personality growth,
understood in Dabrowskian sense as self-transformation based
on multilevel positive disintegration. In
fact, giftedness itself, occurring here within limited
developmental potential, while not necessarily a developmental
liability, is not an asset either, since it limits development
to unilevelness. One-sided
development
is often found in cases of genius whose outstanding but
isolated talents “hijack” development, to the detriment of
other areas of psychological functioning, most importantly its
higher emotional and moral aspects. Dabrowski
frequently
observed that when highly, but one-sidedly developed,
individuals succeed in attaining positions of power (as they
often do, since they are unburdened by scruples and
inhibitions), they often “cause grave, sometimes disastrous,
effects for social groups and societies.” (Dabrowski, 1970,
p.149). Symptoms
of
disintegration, if they appear here at all, are temporary and
related to transitional stages of human psychobiological
development. Such
development is characterized by conscious opposition to
influences of the first and second factor, and proceeds
through intense crises and conflicts that this opposition
creates. This type of development transcends the general
maturational pattern of the species and shows maladjustment to
it that arises from a relatively high degree of independence
from biological and social constraints. The
term “accelerated” here does not denote the speed of
developmental changes, but rather breadth and depth of the
inner transformation associated with positive disintegration. However,
individuals
with high developmental potential – a subset of the gifted
population - will exhibit signs of positive disintegration
already in early childhood. As Dabrowski writes, “Any
individual developmental pattern may cover part of the scale
but none can cover the full extent of it.” (Dabrowski, 1996,
p. 23.) Thus,
theoretically at least, it should follow that individuals
attaining the highest levels of development do not start from
the level of primary integration. And indeed, biographical
data show that in these individuals, the nuclei of high DP are
already present in early childhood and so are signs of
disintegrative processes to come, such as precursors of
multilevel dynamisms that can be observed early on in a
relatively small group of children. Among
those precursors are the early capacity to experience strong
empathy and compassion, guilt and shame, and early efforts at
self-transformation. At 10,
Anna decided to learn yoga in order to overcome her
nervousness, and become a more peaceful and relaxed person,
someone with whom others feel at peace. Coming from a very
modest, working class background, she did not feel her plan
would be supported by her family, so she worked on it in
secret, using books checked out from her school library. In her
actions, we clearly see dynamisms of self-awareness,
subject-object, education of oneself and autopsychotherapy,
elements of personality ideal and distinct elements of third
factor – all dynamisms of organized multilevel disintegration. "I’m
sure there are things I don’t realize about myself, but they
must be obvious to others. I think it would be interesting to
see how they see me – and it would help me understand myself
better.” However,
one
should not generalize them on the whole gifted population,
since such generalizations are unwarranted and can be
misleading (Margolin, 1994.) Here
again, Dabrowski’s insights on the three types of development
and their relationship to different constellations of
developmental potential provide a useful framework for
understanding and assessing the complex relationship between
giftedness and advanced moral and emotional growth. While
developmental instinct is present in the majority of people in
at least rudimentary forms, instinct of creativity arises on
the basis of special talents and interests, and certain types
of overexcitability, imaginational, sensual and emotional in
particular. Creative
instinct
can be found already on the level of unilevel disintegration,
though it gains strength and importance on level III. Creative
instinct in itself, however, when not supported by instinct of
self-perfection, plays a limited role in the personality
growth and often results in one-sided development, or chronic
disintegration since it does not awaken the forces of inner
transformation. Combined
with
the instinct of creativity, it usually applies to the whole
character of a person, and propels one to grow toward a
personality ideal embodying the highest human values. Although
these instincts, characteristic of higher levels of
psychological development, are not universal, Dabrowski
stressed that they exhibited “a force equal in strength or
even stronger than that of primitive instincts” such as the
sexual instinct or instinct of self-preservation (Dabrowski,
1970, p. 132) Analyzing their biographies and written statements leaves us with an appreciation of the intensity of their inner struggles ensuing from often conflicting influences of instincts of creativity and self-perfection -- and it further confirms validity of Dabrowski’s insights on development of exceptional individuals. ~
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