freedom of the press?

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remember this story? effectively, CNN made a decision to air video clips depicting insurgent fighters targeting us soldiers. and then … oh outrage flew about. hmmm. why? coz we wanna take the blue pill? y’know – just look away and hope it’ll all go away?

maybe if none of the tax paying americans see exactly what is going on in iraq, then … well, maybe the government could keep a lid on this thing until after the election? RIGHT. and if you believe that … well, i got some land to sell you. ha ha.

so … given that the clips shown BLACKED OUT any scenes actually showing a us soldier getting shot … what’s the problem? do we kid ourselves as to what, indeed goes on during war? and … are those who oppose CNN’s decision to air the clips telling me they its only disrespectful to the sacredness of life to watch death when its real … as opposed to staged (ie fictional) purely for entertainment?

PTOSH! take your blinders off. the only way to put an end to all this suffering is to acknowledge it … that means witness the suffering. oh – but i guess that’s asking to much ain’t it? you’d all rather be watching monday night football, or desperate housewives or something equally as assanine.

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a primer on iraq

in march of 1933, feisel I, then british-assigned monarch of iraq, had this to say about his country:

‘There is still — and I say this with a heart full of sorrow — no Iraqi people but an unimaginable mass of human beings, devoid of any patriotic idea, imbued with religious traditions and absurdities, connected by no common tie, giving ear to evil, prone to anarchy and perpetually ready to rise against any government whatever.’

in 1959 historian hanna batutu wrote the following of iraq:

“For four days and four nights Kurds and Yezidis stood against Arabs; Assyrian and Aramaean Christians against Arab Muslims; the Arab tribe of Albu Mutaiwat against the Arab tribe of Shammar; the Kurdish tribe of al-Gargariyyah against Arab Albu Mutaiwat; the peasants of Mosul country against their landlords; the soldiers of the Fifth Brigade against their officers; the periphery of the city of Mosul against its centre; the plebeians of the Arab quarters of al-Makkawi and Wadi Hajar against the aristocrats of the Arab quarter of ad-Dawwash; and with the quarter of Bab al-Baid, the family of al-Rajabu against its traditional rivals, the Aghawat.”

so … if we read these thoughts correctly, we begin to see the tribal forces at play in the region known as iraq. did you know, dear reader, of such a tangled and complex historical context in iraq? did you really think it would simply take removal of saddam hussein to “correct” the region? how naive, indeed! and did the region need correcting at all, any more than the usa needed ‘correcting’ during its own civil war? any more than canada required ‘correcting’ during the FLQ crisis?

and … dear reader, what do you think happened to this region in the post WWI period, when victors of the great war carved up the lands of the defeated ottomans? well, exploitive distribution, of course. with western interests in mind. does it surprise you to know that little regard was given to involving the iraqi people in the formation of their own fate?

its interesting, isn’t it? learning that colonial interest in mosul-kirkuk did not surface until AFTER discovery of oil in this region? and that oil – and western dependence on same – motivated the brits’ invasion and subsequent occupation of iraq during WWII?

historical context. sociologic context. tribal underpinnings of the populace. when one considers iraq, one MUST consider context. and so, that means … what? simply, that one must consider the current uprising of insurgents in its context. the region and peoples of iraq have suffered occupation and domination for very much of the past 748 years. knowing this, king feisel I’s remarks, made 73 years ago seems so very fitting today.

and … it leads me to ask. what does america think its doing, in iraq? and why are we, the world, so surprised at the reaction of iraqis?

and, more importantly. this begs me to ask. through what process does a mass of humans become a nation of people? can external and culturally alien entities impose such a process on the population of iraq? how much of a nation’s development and social progress must simply originate from WITHIN? and what can the west do to assist? and that line separating domination from guidance? do we know where it exists? do we even know it exists, at all?

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image originally uploaded by lotse

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america’s legacy?

does a picture really take the place of 1,000 words?

if, indeed, it does, then, i wonder, which words would you choose?

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words i choose,

in the face of this little child,

focus upon those words

required to ask the inevitable:

will america leave a similarly devastating legacy in iraq?

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breathe. can we?

deny. demonize. deny some more. then kick sand in everyone’s face if they express opinions that differ from yours. have we, here in this north american society, grown this small? really? i despair. it feels like we have. where, oh where, have our hearts and minds gone? where has constructive outrage gone? where has compassion gone? oh … sometimes i feel like its all too much. far too much.

did we think the threat of mcarthy-ism dead? think again. maybe not. did we think solving the middle east difficulties would really be that easy? did we bother to inform ourselves of the history of the conflict? did we already forget about lawrence of arabia? did we already forget that 54,000 canadian, 400,000 american, and 25 million in total, soliders died in WW2 – a war that spanned 6 years? the world effectively lost an entire generation of men. do we have a fucking clue? about history? about things that happen on the other sides of the oceans?

do we really think its ok to send adolescents, who have questionably yet to reach the age of consent, into a environment filled with manipulative, power-addicted narcisstists (read:politicians)? OMG. what the fuck makes us soooooo blind and naive? really, its all too much. i wonder if its occuring to anyone out there that sexual deviance and sexual repression go hand-in-hand. or if we are all just going to put another pair of blinders on and get on the ‘indignant outrage’ soapbox?

it saddens me a great deal that people out there still think the collective WE bears no responsibility for all the world’s suffering. absolutely saddens me. that they honestly believe, because they did not pull the trigger, wield the torture device, or hold down that 15 year old girl so 14 others could rape her, this grants absolution and frees them from accountability. why? why, if another human, somewhere – anywhere – out there, suffers would ANY one think they have no responsibility to contribute toward efforts to relieve said suffering?

and why have we attached some sort of twisted ideological entitlement to the relief of suffering?

and what the fuck is up with this culture of retribution and revenge?

breathe. can we?

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on sexuality and its repression

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repression: attempt to subdue forbidden desire. it speaks to the reality of perpetual conflict that reside within humanity. the forces of our rational thought processes versus our subconscious, primordial desires.

what makes some societies more repressive than others? intuitively, i see an association between repression and monotheistic religions. such religions have sophisticated structures in place to assist with the subjugation of their subjects. and villification of human flesh plays a key role in this subjugation.

the example of catholicism spins through my head. repressive. subjugating. vilifying the human sexual experience and all pleasures of the flesh. if we vilify the process/act which produces the human fruit – read: us – aren’t we vilifying the human entity, ie ourselves? vilify. subjugate. forbid. repress. and then i think.

i think, what’s born in the dark, and grows in the dark, must stay in the dark. and secrets? they erode. and therein lies the cancer of repression. so? where does this lead me, as i continue along this thought trail? it begs me to begin articulating my observations.

observations that the vilification-repression dynamic seems like a self-fulfilling prophecy. like … creating the very conditions one sets out to avoid. does the reality of our sexuality make us villains, or, does our vilification of this sexual nature? i guess i’m asking – does our own sexuality, or our denial of this sexuality, make us villains?

just wondering.

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in the face of helplessness

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“… i eventually realized the hopelessness of the situation.”

the words of my husband (a UN brat who spent one-third of his life in africa) ring true in my head. i peer thru a veil of tears, as sanjay gupta tells the stories of the sudanese refugees of brutal civil war. silent sobs fill my chest, as i focus on the photon-spewing flat screen sitting a mere 6 feet away from me.

a united nations worker strolls with gupta on camera as she paints a picture of daily life in sudan, near the chad border. a 14 year girl, gang raped by 15 members of one tribe. the women and children of another village taken, raped and killed. my heart crumbles, with each syllable, each word, each phrase, each story uttered. and the videography? equally heart-wrenching.

my heart crumbles. and i feel the fullest sorrow of those words – “… i eventually realized the hopelessness of the situation.” such carnage. such brutality. such corruption. so widespread. i feel no outrage. or indignation. or anger. just incredible sorrow. and something i feel inclined to call guilt. for, the fact of my membership in humanity holds me, in some infinitesimal way, accountable for such pockets of incredible suffering and carnage.

and so, what do i do? how to i act? i know. i know. one person cannot change the world. but, i believe in the eisenberg principle. and i believe that humanity changes one human at a time. and, i see witnessing as an crucial form of action, of doing. and so, i watch. i fervently watch.

i deliberately choose not to look away from the screen. or leave the room. or cover my eyes and ears. i do not shield myself from the event of this suffering. i embrace its connectivity in my living room. it touches me. i touch it. i decide. not to let go. and then, i embark on a journey. my mind’s journey. a journey into my humanity. i seek to inform myself. i owe it to myself, to my humanity.

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on blogging and the web of humanity

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wordpress.com says 398,000 blogs.

technorati.com says 55 million blogs.

livejournal says 11,299,071 blogs.

why do we blog? what do millions of us derive from blogging?

does it serve our primordial animal requirement for social contact and connectedness? does it fulfill the hunger pangs of that narcissistic wedge of our being? does it serve as a tool of self-discovery for those who have lost themselves to the fray? does it somehow seem ironic that blogging, this communication tool upon which many depend heavily for human connectedness in a dehumanizing era, emerged as a possibility only because of dehumanizing technological advance?

i don’t have the answers. but observe, from my year or so of blogging experience, that this phenomenon appears to reflect an interesting fact about humanity. a mostly overlooked fact of humanity. a profound fact about humanity. essentially we share the same core. regardless of what latitude, of what longitude, of what continent people reside within. regardless of what religious or political beliefs that people follow, they all have hopes. fears. thoughts and worries of the future. children. dreams for those children. jobs. careers. stresses. neighbours. vices. joys.

the more i blogged. and the more i read the blogs of others. i realized. its all so simple. what makes them (being those individuals who do not reside in my geo-culture space) so different from me? stripping away all the superfluous? nothing makes them different than me. me and them — that’s a construct, a mere construct. there’s only us. fractured, in some places. but its us. if you liked cliche and believed in god, you might say, ‘there but for the grace of god go i.’ truly. we = them. them = we.

startling? or humbling? or despairing? that mere circumstance and socialization separates me from the fundamentalist and fervent religious believer. or the comfortably numb suburban stepford wife. or the family living among savage violence and carnage in baghdad. or the soldier, stationed somewhere in the middle east and a witness to unspeakable attrocity, venting his soul to cyberspace. or that homeless person living in her car.

since taking an online presence i have learned about life in the swedish arctic circle, have increased my awareness of the cultural distinction between canada and the usa, have found some absolute treasures of humanity – intellectual, artistic, spiritual, eccentric. have discovered entire communities devoted to fetishes i once loathed myself for having. have felt disturbed and chilled at the ease with which one could become homeless.

i’m not that different, on the most fundamental human level, from any of these people. however, i am definitely a different person now, as opposed to before encountering any such individuals in the blogosphere. blogging quickly becomes addictive to all who engage it fully for this reason. it enriches us. energizes our humanity. of course it does! for in contributes to the growth, and also our understanding of, the web of humanity. it melts the walls, fences and other obstacles that separate so many humans in the physical and social worlds. it helps us see ourselves. it makes us feel we belong.

image originally uploaded by a1ien

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the human rights of our enemies

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in 2004, on the UN international day for the victims of torture, dubya stated that “America stands against and will not tolerate torture.” he further stated that “The United States also remains steadfastly committed to upholding the Geneva Conventions, which have been the bedrock of protection in armed conflict for more than 50 years.”

ok. that’s hilarious. a real load of steaming brown poop, considering what’s in the CIA’s bag of interrogation tricks. torture as an interrogation technique? yes, you will find the cold cell and water boarding among these so called acceptable techniques. interesting – since such interrogation techniques violate the geneva convention of which the president spoke so passionately in the above quotes.

so, in the wake of the absolute horror unveiled in abu ghraib and given dubya’s attempts to undermine the geneva convention and challenge the habeas corpus principal, i – josephine public – face some serious realities. at the very least, a betrayal of truth – for, such abuses are beyond my imagination and comprehension, given my social, cultural and geographic setting. but, i must transcend that outrage and focus on the facts presented, on what’s said and on what’s not said. and most of all, on what it represents in terms of the political tide that’s turning here.

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it disturbs me. mostly because of my visionary way of looking at people and events. i see behaviours and actions as manifestations of an individual’s motivations. motivations being rooted in values and human ethics. and, very telling of any society’s values, is the conditions with which it’s prepared to live. what do we think we can live with as a society? what does that tell us about the value we collectively attach to life? pride? power? humanity? THINK ON IT.

i don’t see occurences in isolation. rather, as a culmination of circumstances, conditions, behaviours and actions. my present results from my past. my interaction can alter its course. my apathy and complacence leaves it unaltered. and so it is for world affairs. we look to dark lesions in human history with disdain and politically correct outrage. we tell ourselves we can’t imagine what those german people were thinking, voting for a monster like hitler. really? i think it’s quite simple, when you consider the social, political and cultural forces at work in german society at that time.

the horror of it all lies in its insidious nature. they did not vote hitler in based upon a platform of annihilating 6 million jewish people. they voted for him based on his fervor and passion to lift a weak, confused and floundering germany to a strong and proud germany. he spoke so passionately the comforting rhetoric the german public longed to hear, needed to hear. and once hooked into a belief tract, one sees what one wants to see and hears what one wants to hear. and of course, since its dawn as an institution, government has always carefully controlled the flow of information to its citizens, with a carefully crafted spin.

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considering the atrocities in our modern information era that went unnoticed as they unfolded – such as bosnia, abu ghraib, etc – it does not seem hard for me to imagine that a majority of the german public remained blissfully unaware of the ‘final solution.’ and then, consider the social and cultural climate of the time: rigid and intolerant to any deviations – a setting in which hatred and bigotry flourish.

the horror sinks to our own level even further, doesn’t it? for, don’t a goodly portion of people out there believe that all the abu ghraib torture fell upon deserving victims? ‘they’re the enemy! they don’t deserve human rights!’ sound like a familiar rhetoric? sound like the sort of rhetoric that gives rise to hatred and bigotry? it does to me …. chillingly so, in fact. isn’t that what underlies the american government’s assertion that terrorist will not receive ‘due process’ under the law?

and so … do you think america’s enemies deserve human rights? think, for a moment, before you answer. recall that hitler perceived the jewish people as his enemy, and, more importantly, as an enemy of the germany nation. whether you or i or the public at large agree or disagree is really beside the point. perception governs the direction of one’s action’s. that’s my point. which leads me to the conclusion that not much separates us, a 21st century society driven by fear, despair and rage, from that floundering and broken german society of 6 decades ago.

frightening, isn’t it?

images originally uploaded by pantufla and sataniod

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298 reasons to hate the west

abu ghraib files

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stress, a killer?

we’ve all heard that expression, right?
well its true.
stress will kill you
and scientific evidence exists
to prove this claim
and to question the science
behind the following claim

“smoking causes cancer.”

in his book when the body says no, (click title for link to amazon.com) gabor mate (pronounced mat-eh) walks readers through the biochemistry behind the mind-body connection. fascinating stuff? anyone with a uterus will tell you that stress can toss the body’s delicate hormonal balance off kilter. so, then … take this one step further. a guy – british thoracic surgeon who calls himself Kissen – did take this further. he noticed, via his clinical practice, an intimate connection between emotionally repressive personality patterns and incidence of lung cancer. and then, a longitudinal study, conducted on a stable population in europe over a 10 year period, confirmed Kissen’s insights.

essentially, it all boils down to this:

smoking no more causes cancer than being thrown into deep water causes drowning … a combination of factors is necessary to cause drowning. fatal as immersion in deep water can be to the unprotected non-swimmer, for someone who swims well or is equipped with a life jacket, it poses little risk. it is the same with lung cancer. (p. 85)

so. what am i saying?

  1. repression of emotion, particularly anger, is the single greatest risk factor for death, esp, but not only, d/t cancer (emotional repression potentiates the effects of smoke and other carcinongens within the body)
  2. psychological influences create physiological changes in the body which contribute to the onset of malignant disease (science and clinical practice tell us that, at every level, a mind-body connection exisits)
  3. individual internal perceptions bear as much influence as external threats in development of disease , esp. cancer, in our bodies

lets expand no. 2, shall we?

  1. thru the HYPOTHALAMUS-PITUITARY-ADRENAL nexus (a pathway of glands in our bodies that govern metobolism and general bodily function), both physical and psychological stress influence our physiology — ie stress activates the HPA nexus, sending our delicate hormonal balance out of its equilibrium
  2. unmet emotional needs — ie uncertanty, lack of control, lack of information — strongly activate the HPA nexus
  3. consummatory behaviour (behaviour which removes the danger or relieves the tension cause by it), and restoring sense of control, each result in immediate supression of HPA activity
  4. emotional stress impairs the body’s built-in DNA and cellular repair mechanisms (i)habitual emotional repression leaves a person in a state of chronic stress, (ii)creating an unnatural biochemical environment in the body; (iii)the perpetually high levels of steroid hormones (we secrete hormones when we are stressed out) can interfere with normal programmed cell death
  5. depression (“a mental state in which repression of anger dominates emotional functioning”) potentiates the inhibitory effect of smoke on the natural killer cells (ie it compromises our body’s ability to fight off disease)
  6. disease is not a simple result of some external attack, but develops in hosts in whom the internal environment has become disordered
  7. the human endocrime system is an important mediator between the psyche and the tumor (a) a person’s emotional personality pattern plays a role in either facilitating tumor promotion or dampening or accentuating the impact of environmental stressors (b) tumors are hormonally dependent, arising in organs that interact hormonally
  8. social subordination activates the HPA
  9. the stresses that create the problems with self nurture are also the ones that predispose to disease
  10. for most cancers there is no identifed carcinogen. it is the internal environment that plays the major role in deciding whether the malignancy will flourish or be eliminated.
  11. key to fighting cancer is not just prevention and/or control of its spread … but understanding under what conditions existing dormant tumor deposits become malignant
  12. inability to express emotion, particularly anger, has shown up as the most consistently idenified risk factor for cancer in various studies

link to the book’s website here, in case you’re interested. simply put, this message in all this? that we can influence our health status simply by means of our response to life. our ability to process what we encounter. to stick to our convictions. to set our own limits. constructively express our own emotions. our friend ben writes: “life is change. life is energy. life is your chance to create yourself and your world as you wish them to be.” i think that’s what gabor mate means, too, thru his writings and work. we CAN make a difference. it sounds almost too simple, doesn’t it?

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