Substack

Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Saturday, April 26, 2025

Weekend reading links

1. Revival of manufacturing in the US faces a collective action problem! It's good as long as I'm not working in manufacturing.

Interestingly, real value-added by US manufacturing has risen sharply even as employment has fallen.
This is also reflected in the shift up the value chain in the sectors involved. 
Since 1990 America has lost over 5mn manufacturing jobs. In that time, it has gained 11.8mn roles in professional and business services, and 3.3mn in transportation and logistical activities, linked to multinational supply chains.

2. One of the most important requirements for a deal between two parties is the space available to negotiate and their credibility as negotiating partners (preferably in terms of track record). If you present the other side with an egregiously unacceptable deal, then it virtually eliminates the likelihood of a deal even before the negotiations have started. 

The Trump administration appears to have erred in two very high-profile negotiations. The magnitude of the tariffs imposed on China and the subsequent public posturing may have made it impossible for the Chinese to not retaliate. On the same lines, the contents and the tone of the letter to Harvard and the track record of Columbia's submission failing to win reprieve on the release of funds meant that Harvard could not but reject the proposal. This tweet describes it nicely. 

Bullies can't make deals. 

3, Tyler Cowen makes a good point

The inconvenient truth, for China, is that its scale relies upon American power and influence. The Chinese export machine, for instance, requires a relatively free world trading order. The recipe to date has been “mercantilism for us, free trade for everybody else.” Yet Trump threatens to smash that framework. If the world breaks down into bitterly selfish protectionist trading blocs, China will be one of the biggest losers. After all, where will the Chinese sell the rising output from their factories?

4. Financial markets and Liberation Day

5. Daron Acemoglu looks ahead to America in 2050 and finds an empire that has collapsed. He explains the foundations of the American century. 

American economic success in the era after the second world war depended on innovation, which in turn relied on strong institutions that encouraged people to invest in new technologies, trusting that their inventiveness would be rewarded. This meant a court system that functioned, so that the fruits of their investments could not be taken away from them by expropriation, corruption or chicanery; a financial system that would enable them to scale up their new technologies; and a competitive environment to ensure that incumbents or rivals couldn’t block their superior offerings. These kinds of institutions matter under all circumstances, but they are especially critical for economies that rely heavily on innovation... A basic pillar of the American century was the country’s ability to shape the world order in a way that was advantageous for its own economy, including for its financial and tech industries... Democracy’s bargain everywhere, and especially in the US, was to provide shared prosperity (economic growth out of which most people benefited), high-quality public services (such as roads, education, healthcare) and voice (so that people could feel they were participating in their own government). From around 1980 onwards, all three parts of this bargain started to fall away.

Unsurprisingly, given his research focus on institutions, he traces America's decline to the erosion of its institutions, which gathered pace during the Trump administration. He foresees increasing business concentration and dominance by the Big Tech firms which come to a head in early 2030s resulting in a massive crash and economic collapse. 

But the real extent of the damage became clear only with the tech meltdown of 2030... After Trump lifted all roadblocks ahead of AI acceleration and cryptocurrency speculation, there was initially a boom in the tech sector. But within a few years the industry had become even more consolidated than before, and both insiders and outsiders came to realise that only companies favoured by the administration could survive. Gargantuan incumbents began crushing rivals, first by using their financial might, then by luring competitors’ workers and innovators (who curiously stopped producing valuable patents once they had joined these mega-firms) and ultimately by stealing their intellectual property. By this point, US courts had lost most of their objectivity, and because the mega-firms were the administration’s friends and allies, they benefited from favourable rulings even when they were blatantly stealing from smaller competitors and engaging in predatory pricing and vertical foreclosure to drive them out of the market. By late 2029, many commentators were questioning what was going on in the tech industry, which had invested heavily in AI but had little to show for this in terms of innovation or productivity growth.

6. In a brilliant essay, Sarah Churchwell compares today's America to that of the Great Gatsby's.  

During the novel’s composition, Fitzgerald immersed himself in reading about Oswald Spengler’s The Decline of the West. Spengler wouldn’t be translated into English until after Gatsby’s publication; Fitzgerald was gleaning his ideas for it from other writers. But he assimilated Spengler’s vision of a world where power-hungry leaders rose from cultures grown cynical and spent — ideas the Nazis later appropriated. Fitzgerald recalled responding to Spengler’s sense of civilisational senescence — what he described as “gang rule . . . the world as spoil”. Fitzgerald absorbed from these sources a pervasive sense of cultural decline, where hope feels both essential and doomed... Gatsby reaches beyond the moral failures of its characters to expose carelessness as a political force. This includes not only the oligarchy’s immunity from consequence, but also the way extraction was equated with success. The unheeding brutality of so-called world-builders has returned most recently in the dark fantasies of Trumpism, and in Silicon Valley’s fatuous motto, “move fast and break things”...

Exploiting anxieties about cultural collapse and demographic shifts, Trumpism frames progress as decline, insisting America must forcibly reshape itself to resemble a mythologised past. If there is a philosophical undercurrent to this panic, it is the same ambient declinism revived by today’s “Dark Enlightenment” ideologues — neo-reactionaries who dress authoritarian nostalgia and rigid hierarchy in the guise of pragmatism. These movements posture as intellectually serious but offer only recycled grievance, cherry-picked from a deeply unserious reading of history. ​The Dark Enlightenment advocates for replacing democratic institutions with authoritarian governance led by a powerful executive, often likened to corporate management... Some Dark Enlightenment thinkers tout “accelerationism”, which seeks to hasten the breakdown of current systems to pave the way for authoritarian governance... People such as Thiel, Elon Musk and Donald Trump seem to find democracy vexatious because it is a theory of power-sharing. Tech moguls who glorify efficiency and advocate “exit” from democratic accountability imagine themselves natural rulers, reasserting hierarchies that protect their privilege. Ironically, of course, it is the very democratic and economic infrastructures they scorn as obsolete that enabled their rise.

7. Good primer on wealth tax, with focus on the UK.  

8. Rote learning and concepts remain the focus of India's school education system. 

9. Globalised supply chain as illustrated by car manufacturing in the US (HT: Adam Tooze). 
11. Ruchir Sharma makes an important point about how US multinationals have been among the biggest beneficiaries of globalisation. 
The big losers are likely to be the biggest beneficiaries of globalisation — American multinationals. As barriers to trade and capital fell in recent decades, US corporations increased profits much faster abroad than at home. Profit margins for S&P 500 companies had held steady since the 1960s. Then margins nearly doubled to around 13 per cent after 2000, coinciding with China’s entry into the WTO. Many US giants generated “supernormal” profits, far higher than their developed world rivals, by cashing in on the appeal of American brands and outsourcing production to nations with the cheapest costs. Today, US multinationals generate more than 40 per cent of their revenue abroad. The biggest gainers were manufacturers, which on average pay their workers overseas 60 per cent less than staff at home. 

Now, American businesses will think twice before setting up new factories abroad and decisions will not be driven by the straightforward logic of maximising profitability. The large multinationals in particular will see profit margins under constant pressure. Amid anger over tariffs, “Made in America” is attracting more controversy than customers. Two in three Germans say they are avoiding US products. Social media campaigners are organising boycotts in Sweden and France. No nation is more irate than Canada, where consumers are switching from US to Japanese whisky, cancelling US streaming services and calling off trips to their southern neighbour.

12.  The rise and rise of gold

13. Amidst the Trump trade war and the backlash against Chinese imports across countries, Beijing must accommodate a similar ‘China Shock’ underway in the Chinese domestic economy due to the decline in its labour-intensive manufacturing. Rising wages, increasing automation, and stiff overseas competition, coupled with the trade wars are strong headwinds. As an illustration, China’s share of footwear exports has slipped from 70 per cent by 10 percentage points over the decade. 

Vietnam and Indonesia have been big beneficiaries of the migration of labour-intensive manufacturing, gaining more than 10 million jobs since 2011. Their exports have grown at 12.3% and 8.2% respectively from 2019-23. 

Analysis of 12 labour-intensive manufacturing industries between 2011 and 2019 by academics at Changzhou University, Yancheng Teachers University and Henan University found that average employment shrank by roughly 14 per cent, or nearly 4mn roles, between 2011 and 2019. Roles in the textile industry shrank 40 per cent over the period. An FT analysis of the same 12 sectors between 2019 and 2023 found a further decline of 3.4mn jobs… China shares of the export of 10 labour-intensive products — including home fixtures, furniture, luggage, toys and others — peaked at nearly 40 per cent in 2013, according to figures compiled by Hanson at Harvard Kennedy School. Hanson’s figures show that China’s share of the combined 10 goods had fallen to less than 32 per cent by 2018…

Beijing risks experiencing the same “China shock” that it imposed on advanced manufacturing nations after its entry to the World Trade Organization in the early 2000s, when orders migrated en masse from more expensive hubs to the cheap and efficient factories of Guangdong and other provinces. Now, the cheaper factories are in countries like Vietnam and Indonesia where exports have surged… Gordon Hanson, a professor at Harvard Kennedy School… points to the example of Martinsville, in the US state of Virginia, the onetime “sweatshirt capital of the world”, where in 1990 as many as 45 per cent of working-age adults were involved in manufacturing. The majority of those jobs “just disappeared” as the town failed to reposition its economy, he says — and today the poverty rate is double that of the nation.

Amidst the declining labour intensity, automation and robots have taken off in China, encouraged by President Xi’s vision of “new productive forces” - high-tech machines run by smart systems to develop sophisticated products. Besides, automation also improves productivity and allows Chinese companies to remain competitive. 

Amplifying automation are demographic trends. China’s working-age population peaked at over 900 million in 2011 and is estimated to decline to 700 million by 2050. The decline, coupled with rising education levels, means that youth are reluctant to work on production lines. While all this creates employment opportunities and consumption, the problem is with the large numbers of workers who will be displaced and are not equipped to seize the emerging opportunities.

14. The death of Pope Francis has been accompanied by articles on his legacy. For a start, he was unique in many ways.

The Argentine prelate was the first pope from the Jesuit order, bearer of a centuries-old tradition of challenging authority and operating with relative independence from the Vatican. He was not only the first pope from Latin America and the western hemisphere, but the first non-European pontiff since the Syrian-born Gregory III (731-741). In this respect, his elevation to the Holy See on March 13 2013 reflected the steady movement of Roman Catholicism in modern times from its historical heartland of Europe to the Americas, sub-Saharan Africa and Asia.

More importantly, his 12-year tenure saw intense debates on several important areas like sexual behaviour, clerical morality and the liturgy. 

In the last months of his reign, Francis lashed out at the Trump administration’s plans for “mass deportations” of migrants... Another powerful example was his 2015 encyclical, Laudato sì (On Care for Our Common Home), a document that for the first time placed concern for the environment on the same level as human dignity and social justice in Vatican doctrine... If such language was guaranteed to raise the hackles of climate change sceptics, no less heated was the conservative response to Amoris Laetitia (The Joy of Love), an apostolic exhortation that Francis published in 2016. Less authoritative than an encyclical, in that it set out a possible course of action rather than binding Vatican doctrine, this document raised the possibility of allowing divorced and remarried Catholics to receive the sacraments — a significant break with Catholic tradition... Francis came under frequent conservative attack for his decision to reverse a 2007 initiative of Benedict and reimpose restrictions on the celebration of some sacraments according to old Latin rites. Yet Francis was no darling of progressive Catholics, either. Many regarded his approach to issues such as homosexuality and the role of women in the Church as too cautious.

His tenure, however, was widely critiqued among the conservative Maga Catholics in the US who were worried that the reforms were deviating from the Bible and the original teachings. They denounced Francis as a spokesman for a liberal cosmopolitan elite and hope that the death of the pope will mark an end to his reformism.  

Distrust of Francis was particularly widespread among the “Maga” Catholics, a group that combines support for Trump’s populist, nationalist agenda with an embrace of Christian orthodoxy and deep suspicion of liberal trends in the church... “Trump has boosted Catholicism by reaffirming some essential things, such as border protection, the defence of human life and the fact there are only two genders,” said John Yep, leader of Catholics for Catholics, a political campaign group. “That was good for Catholics and that’s why 58 per cent of Catholics voted Republican in November.”... Traditionalists were particularly angered by Amoris Laetitia, his 2016 apostolic exhortation, which raised the possibility of allowing divorced and remarried Catholics to receive the sacraments. They also denounced his 2023 decision to approve blessings for same-sex couples, his advocacy of action against climate change and his welcoming approach to migrants. For conservative Catholics who had always been uncomfortable with the reforms of Vatican II, his hostility to the Latin mass was particularly hard to accept.

The rise of MAGA populism among Catholics is an indicator of certain long-term rightward shifts in the US. 

“The clergy that has graduated from seminaries in the last 10-20 years [in the US] tends to be more conservative,” said Janna Bennett, chair of the Department of Religious Studies at the University of Dayton, Ohio. She noted the role played by institutions such as the Franciscan University of Steubenville, in Ohio and Ave Maria University in Florida, both of which have a conservative reputation and have provided a pipeline of aspirant priests and lay ministers with a traditionalist mindset. According to a survey published in 2023 by the Catholic Project, a research group at the Catholic University of America, more than 80 per cent of priests ordained since 2020 described themselves as theologically “conservative/orthodox” or “very conservative/orthodox”. The researchers said that while theologically “progressive” and “very progressive” priests made up 68 per cent of new ordinands in the 1965-69 cohort, that number had today “dwindled almost to zero”. It is no surprise, then, that Pope Francis became such an irritant to many American Catholics.

15. Chris Miller makes the case for component-based tariffs in the case of semiconductor chips.

An iPhone might be assembled in China, but most of the key components are from elsewhere. There is a precedent here in watches, where the tariff rate is calculated based on components like batteries and wrist-straps. The Biden administration previously considered imposing component tariffs on Chinese chips, before backing off, worried about the complexity. Yet imposing component tariffs on chips from China — which produces less than 3 per cent of chips in US supply chains — is far easier than imposing tariffs on all foreign chips.

16. Finally, China's policies with its neighbours are an important reason for the hard limits to its influence in Asia. Consider the example of setting up fish farm installations in international waters in the Yellow Sea, which are part of the country's 'grey zone' tactics to bully neighbours in their territorial waters and establish claims

Chinese companies started building large-scale deep-sea fish farms in 2016 for Norwegian companies raising salmon in the Atlantic Ocean. Construction on the first Yellow Sea installation, the Shenlan 1, began in 2018 in the “provisional measures zone”, a disputed area in the Yellow Sea where Chinese and South Korean exclusive economic zones overlap. It was built by Wanzefeng Group, a fisheries company based in eastern Shandong province. A second structure, the Shenlan 2, was installed last year in the PMZ by a joint venture between Wanzefeng and state-owned Shandong Marine Group, despite Seoul’s protests. South Korea dispatched a marine research vessel last month to investigate but was forced to turn back after an hours-long stand-off... some observers warned that such actions in disputed waters could be a precursor for more solid territorial claims. “They put their fishing vessels and fish farms there with subsidies and infrastructure support, and after a while they use the fact of that presence to underpin a historic claim,” said a senior government official in the Philippines, which has repeatedly clashed with China in the South China Sea. 

That stance has also been endorsed by some Chinese observers. Current affairs blogger Shijiu Chen Nianhuashe wrote last month: “On the surface, we are building ordinary fish farms. But in fact, this is a smart move to increase our actual control in these disputed waters.” Nam Sung-wook, a professor at the Graduate School of Public Administration at Korea University, said a chain of Chinese structures in the Yellow Sea could ultimately obstruct South Korean or Korea-based US naval vessels from accessing the East China Sea in the event of a conflict in the Taiwan Strait. “We should have taken action sooner,” Nam said. “If any country doesn’t respond to such territorial issues immediately, it becomes a fait accompli.”

Saturday, July 3, 2021

Weekend reading links

1. Ananth points to Ed Yardeni's hugely informative website. Total assets of central banks in developed countries,

... as a share of GDP

2. On the global EV cars market

3. I have blogged earlier highlighting how corporates across developed countries have used Covid 19 to cut costs and deleverage. It may not be incorrect to argue that the monetary accommodation has had the biggest positive impact for the largest firms. The same appears to have happened in India. Livemint points to an SBI research which shows companies in the top 15 sectors, representing more than 1000 publicly trade firms, reduced debt by more than Rs 1.7 trillion in FY 21. The net debt to equity ratios of BSE 500 companies fell to 0.51 times in FY21.


The pandemic allowed firms to defer expansion plans and use the surplus to retire debt. It also lowered discretionary spends, travel costs, and other operational expenses. 

This comes on top of anecdotal evidence of large businesses cutting down on workers and squeezing suppliers by lowering prices. Even the largest IT companies have used the pandemic to cut employee costs, among other things, by laying off large numbers of engineers and hiring junior engineers at lower wages. 

4. On a related note, the Q4 corporate results continue to surprise on the positive side. This from the results of 1757 listed companies that have so far declared their Q4 results,

Revenues from operations rose 17 per cent, year-on-year, to Rs 26.04 trillion. Profits after tax (PAT) rose a whopping 523 per cent to Rs 2.38 trillion. Operating profits — or PBDIT (profits before tax, depreciation, and interest) — rose 64 per cent to Rs 7 trillion. The interest pay-out dropped 6 per cent, depreciation rose 7.4 per cent, and employee costs increased 9.5 per cent. The resurgence was across many sectors... If volatile sectors such as banking, finance, oil production, and refining are excluded, operational revenues rose 21.9 per cent for the rest. PBDIT and PAT rose 58.9 per cent and 179 per cent, respectively, while interest costs fell 11 per cent and employee-related expenses rose 7 per cent. Banks saw an extraordinary 629 per cent rise in PAT, despite minimal credit growth of 5.3 per cent. Easier provisioning contributed and a turnaround in Canara Bank, Axis Bank, Union Bank, and Bank of India saw this quartet register Rs 5,490 crore in combined PAT, versus combined losses of Rs 10,786 crore a year ago. The story was similar for 163 listed non-banking financial companies (NBFCs), which saw combined PAT rise to Rs 19,977 crore from combined losses of Rs 2,601 crore a year ago. Crude oil, refining, and marketing had combined extraordinary losses of Rs 19,241 crore a year ago, and combined PAT of Rs 45,203 crore this quarter.

5. Indian Express has a very good investigation which analysed the profile of independent directors in corporate Indian Boards. It does not paint a flattering picture. This about regulators going corporate boards, some even before their cooling-off periods were over, may be the most worrying. 

6. Highlighting the interest generated by the PLI scheme at least in mobile phone manufacturing, Taiwanese iPhone maker Wistron has met its five year investment target by investing Rs 1255 Cr in 2020-21. While Foxconn is already in India, Pegatron has not yet set up a factory in India. Apple, through its three vendors, Apple is planning mobile phone production of Rs 3.4 trillion value in five years. This would be 56% of the entire PLI target for global players of Rs 6 trillion. It is thought that 80% of this will be exported, higher than the PLI target of 60%. 

This is a status report on the PLI scheme.

7. Pratap Bhanu Mehta points to the latest Pew survey on religious attitudes,

Stopping religious intermarriage for both men and women is a very high priority for almost 70 per cent Hindus and Muslims... Opposition to caste intermarriage is only slightly less than religious intermarriage, but declines more with college education. It is higher amongst Muslims, 70 per cent of whom oppose inter-caste marriage for men, compared to 63 per cent Hindus.

This from the Pew Survey,

See also this.  

8. From another Pew survey, negative opinion about China reaches all time highs,

In the soft power race, China remains far behind the US.

9. Another health consequence of Covid 19, impact on patients with other medical conditions,

A study published in The Lancet journal in May, which covered 41 cancer treatment centres in India, showed a sharp reduction in oncology services between March and May 2020, compared with the corresponding period in 2019. The largest decrease was observed in the number of new patient registrations—which plummeted from 112,270 to 51,760 (a drop of 54%). A larger reduction in patient numbers was observed in the major cancer centres located in large metropolitan cities than in the smaller cities. The study, which was done by the National Cancer Grid, indicated that the decline in access will result in 83,600-111,500 missed diagnoses and as many patients will require treatment for a more advanced form of the disease in the next two years. It predicted the need for an additional 98,650-131,500 cancer deaths within the next five years.

10. Livemint analysis on the large corporate profits in India,

A broad-based analysis of the corporate results of over 1,100 companies (1,130 to be precise) shows that even as revenues, at the aggregate level, fell by 6%, the operating profit of this representative set of India Inc shot up by 30% and net profit climbed by 48%. In marked contrast, in the US, aggregate net profit decreased by 6% in 2020, according to the US Department of Commerce. The revenue-profit dichotomy within corporate India suggests that companies went on a massive cost-cutting spree, which was at an order of magnitude different from what unfolded in other countries...

One major area of cost-cutting was compensation to employees, whether in the form of laying off staff, employing contract labour for fewer days, or by pruning salaries. In aggregate terms, for our set of 1,130 companies, total employee expenses increased, but at a much slower pace. The year-on-year increase in employee expenses halved from 7.4% in 2019-20 to 3.8% in 2020-21. Within this, though, companies took very different approaches. About 51% of the companies cut employee expenses in 2020-21, with the aggregate decrease amounting to 10%. Among the firms whose net sales increased, about 28% still cut staff costs. This number increased to 74% among companies whose net sales fell. Firms in sectors that were most affected by the pandemic were also the most active in reducing employee costs. About 62% of firms under ‘other services’—mostly in the travel, leisure and hospitality sectors—cut staff costs. Notably, for 127 companies, both sales and profit after tax have risen, but employee expenses have fallen. In other words, these are firms that fared better during the pandemic year, yet they dialled down on compensation to employees. For example, steel major JSW reduced employee expenses by 12% even though it comprises merely 4% of its total expenditure. Others in this set included Reliance Jio, chemicals major BASF India, and tyre manufacturers JK Tyre & Industries and Apollo Tyres. Adani Green Energy reduced employee costs by 64% amid a 20% increase in net sales.

11. One more graphic highlighting TSMC's dominance of chip making,

Also highlights China's relative backwardness in chip manufacturing.

12. Finally, a friend forwards this excellent conversation with Lant Pritchett where he talks about the problems with international development discourse. It has to be experienced to believe the disconnect between the priorities of real-world governments and those of the theoretically focused funders and development opinion makers. 

Sunday, January 22, 2012

America as a conservative outlier among developed economies

The graphic highlights how conservative American society remains despite its modernized society and high national income.

Saturday, May 14, 2011

Most educated religious group in the US?

Hindus again, followed by Jews!

More importantly, David Leonhardt finds a very strong relationship between education levels and incomes across all religious groups and within each of them. He analyzed the data in different ways and comes to the same conclusion - "more affluent people tend to produce more educated children, and more educated people tend to earn much more than less educated people".

The chart below shows the percentage of people with a four-year college degree and the percentage of people with family income of at least $75,000 a year, using data from Pew. Note the near tight upward correlation between education levels and household incomes.



Interestingly, as David points out, the Protestants, who form the largest religious group in the US, are poorer than average and poorer than Catholics, thereby calling to question Max Weber's famous theory that Protestant nations are generally richer than Catholic nations.

I had blogged earlier about the fact that Hindus formed the richest religious group in the US.

Update 1 (25/1/2014)
From a Times oped,
Indian-Americans earn almost double the national figure (roughly $90,000 per year in median household income versus $50,000). Iranian-, Lebanese- and Chinese-Americans are also top-earners. In the last 30 years, Mormons have become leaders of corporate America, holding top positions in many of America’s most recognizable companies... Although Jews make up only about 2 percent of the United States’ adult population, they account for a third of the current Supreme Court; over two-thirds of Tony Award-winning lyricists and composers; and about a third of American Nobel laureates.
The remarkable rise of Asian immigrants is captured by this anecdote,
Take New York City’s selective public high schools like Stuyvesant and Bronx Science, which are major Ivy League feeders. For the 2013 school year, Stuyvesant High School offered admission, based solely on a standardized entrance exam, to nine black students, 24 Hispanics, 177 whites and 620 Asians. Among the Asians of Chinese origin, many are the children of restaurant workers and other working-class immigrants. 

Tuesday, August 17, 2010

Observations from communal marriages

For the past five years, the Tirumala Tirupati Devasthanam (TTD) has been organizing mass marriage programs, "kalyanmastu", across the state, with the objective of helping poor people to get married without running up debts, promote Hindu culture and counter missionary propaganda.

TTD gifts each couple (from the below poverty line families) with a gold mangalasutram, silver toe rings, and a set of wedding clothes to the couple, and to an attendant. It also hosts feast for sixty people from each couple's side, and provides free darshan for six members belonging to the bride and bridegroom family at the Venkateswara temple at Tirumala.

So far, more than 35000 such weddings have been conducted as part of the Kalyanamastu. It is estimated that TTD spends about Rs 10000 for each couple. Here are a few observations from the latest round at Hyderabad.

1. It is undeniable that poor people incur considerable expenditure in organizing marriages and large debts are an inevitable legacy of a marriage. Apart from lowering marriage ceremony expenditures, such unions are less likely to involve dowries.

Since everyone gets married, incur considerable expenditure on their marriage ceremony, and the resultant debts impact a larger number of people (families of both, especially the bride), mass marriages offer a considerable welfare dividend. In many respects, it is equivalent to a large one-time cash transfer.

2. Like all government interventions involving dispensing some benefits, such mass marriages are also vulnerable to leakages. There is the strong possibility that atleast some of the couples already had their wedding recently and have been tempted by the incentives (especially the free darshan). What increases its likelihood is the fact that government officials are given targets to mobilize couples for such weddings.

3. Private marriages are deeply personal events. At a cultural level, arranged weddings are most often sustained, atleast in the initial stages, by the powerful influence of traditions and conventions. The strong memories of the marriage ceremony itself, in the exclusive presence of friends and relatives, will serve as a powerful binding force.

Does the impersonal nature of mass-marriages mean that its psychological impact on the couples are not deep enough? Put differently, it may be fair to say, the contribution of the memory of the marriage ceremony itself towards sustaining the marriage (atleast for the first few years) will be smaller for such mass-marriages.

4. Do such weddings encourage love-marriages, where couples elope to get married? Since the couples incur no expenditure and since they are impersonal occasions (given the large numbers of marriages taking place), they provide an excellent platform for couples fleeing to marry in relative anonymity.

5. What has been the longevity of such marriages? For all the aforementioned reasons, there is atleast a reasonable theoretical case that such marriages may not be as adhesive as the regular private marriages. But then, the fact that these weddings are taking -place before Lord Balaji could offset some of the perverse incentives.

In any case, communal marriages throw up numerous opportunities for immediate individual-level incentive changes and longer-term sociological changes.

Monday, August 31, 2009

Religious "nudges"!

A working paper by Angus Deaton (via Chris Dillow) which examined results from Gallup World Poll from across 140 countries appears to indicate that religion nudges people to good behaviour, which in turn results in positive social outcomes. He writes,

"Religious people report better health; they say they have more energy, that their health is better, and that they experience less pain. Their social lives and personal behaviors are also healthier; they are more likely to be married, to have supportive friends, they are more likely to report being treated with respect, they have greater confidence in the healthcare and medical system and they are less likely to smoke... these effects... tend to be stronger for men than for women...

... on average, over all countries, and over countries sorted into income groups, religious people do better on a number of health and health-related indicators. These protective effects appear to be stronger the poorer is the country... religion is a route to a better life in poor countries, but not in rich ones — and to protect men more than women."


Chris Dillow feels that this outcome is "because being religious is associated with things that are good for you... religious men are less likely to smoke, more likely to feel they are respected by others, and more likely to be married - and these things are good for one’s health."

Freakonomics points to more evidence that religious following can also nudge people to vote and help people overcome childhood disadvantages like poverty and difficult upbringing.

Sunday, May 10, 2009

Caste networks and mobility

An NBER working paper by Kaivan Munshi and Mark Rosenzweig claims that spatial and marital mobility in India have been constrained by the rural caste-based networks, which provides mutual insurance and enables smoothing of consumption in the absence of well functioning markets.

A testimony to the resilience of the caste networks is their finding that "among households with the same permanent income, a permanent increase in incomes in the rest of the jati increases its participation in the caste-based insurance arrangement, while at the same time lowering mobility". The increase in inter-caste marriages over time in urban areas due to the availability of new and superior forms of insurance, suggests that marital mobility could increase in rural areas too as economic growth penetrates the rural economy.

Update 1
Abhijit Banerjee and Co explored data from marriage advertisements in newspapers and find that since supply and demand are well balanced within each caste, the cost of finding an appropriate match is not very high, thereby leading to the persistance of caste in the marriage market. (also in Market Design)

Friday, March 6, 2009

Moderates Vs Jihadists: New clash of civilization?

Bernard-Henri Lévy, French public intellectual and journalist, speaking on Fareed Zakaria's weekly show on CNN, made an interesting observation that the new Clash of Civilization is that within Islam between the moderates and the Al-Qaeda led Jihadist extremists. Discounting for the hyperbole, there is strong immediate relevance to this claim.

Two recent events - victories by rebels in Pakistan's SWAT valley and Somalia - appears to indicate that the extremists are gaining ground. In both the cases, the Al-Qaeda allied Taliban and al-Shabaab, had forced the respective sovereign governments to embrace Sharia law.

Bernard Levy's version of the "clash of civilizations" is atleast an important sub-plot in the larger conflict between Islamic militants and mainly, but not exclusively, Western societies and their governments. A victory of the moderates is the only chance to atleast contain this enduring division. Anything else is a recipe for deepening divisions and violence. It is clear that the moderates need support, or else the momentum will rapidly change decisively in favor of the extremists.

I am a little bit surprised by the silence, forced or otherwise, of many of the leading moderates among the Sunnis. The victories of Al-Qaeda (Sunni organization) supporters are surely eroding the credibility and leadership of these moderates. Or is it that they have been forced into a corner by an environment of anti-western sentiments, fuelled largely by the policies of successive American administrations on Palestine, and cannot afford to take a moderate stance in public? In other words, has moderation been banished to being un/non-Islamic?

What lends credence to this view is silence of moderates like the Grand Sheikh Mohammed Sayed Tantawi of the Al-Azhar mosque of Cairo, seen as the highest authority in Sunni Islam, and a critic of suicide bombings and Al-Qaeda. He had earlier said that groups which carried out suicide bombings were the enemies of Islam, and that extremist Islamic groups had appropriated Islam and its notion of jihad, or holy struggle, for their own ends.

Is Obama administration taking note?

Monday, March 2, 2009

Changing nature of religious following

One of the more interesting recent developments in our religious landscape has been the sharp increase in the numbers of pilgrims visiting the major temples and other popular religious sites. This has also coincided with a spurt in the popularity of certain festivals like Ganesh Chaturthi, Holi, Dussehra and Diwali, and increased youth participation in these pilgrimages and festivals.

The more popular explanations of these trends claim that Indians have become more religious as they try to find their anchors and spiritual moorings that have been dislocated by the fast pace of modern lifestyles. However, I am inclined to believe that these trends have their explanations in more real world developments happening around us.

The technological and economic developments of recent years have made information and awareness about various things and issues pervasive and transportation much more affordable. Coupled with this has been the spectacular economic progress which has increased people's disposable incomes. The result has been that many times more people find it easier, affordable and imperative to make these pilgrimages. If previously people used to go to Tirupathi once in five years, today they visit once every three to four months! As with other similar modern trends, more people going on pilgrimages begets more people to follow suit!

Similarly, there has been a sharp increase in people undertaking pilgrimages which involve the abstinence and penance for a few days or weeks. Apart from the aforementioned issues, there may be a religious and spiritual dimension to this trend. In a fast moving world, the followers consider the limited period of penance and abstinance mandatory for these pilgrimages as a convenient way to cleanse and absolve themselves of their pent up spiritual and religious guilt.

An approach to religious practice that takes into account the practical realities of everyday lives and focusses on loosely following the more universal of rituals, practices and festivals, as opposed to a strict adherence to the scriptures and religious word, can be defined as "diffuse" religion. An approach that involves strict adherence to rituals and scriptures, and abstinance and penance, typifies "thick" religion. In many ways, the former is more inclusive, while the later more exclusive. Inclusiveness brings along with it the numerous advantages of "network effects", that helps rope in people in increasing numbers.

The "thick" religion is not likely to make much progress in, leave alone winning new recruits, retaining its existing followers. In contrast, a religion (or dimension of the religion) that focusses on the inclusive aspects offers numerous attractions to its followers, besides the flexibility and freedom.

Festivals like Diwali, Holi, and Ganesh Chaturthi have a collective celebration and entertainment dimension that often over-rides the strictly religious and ritualistic dimension. They are classic examples of characteristics of "diffuse religion". The popular symbols associated with these festivals - crackers, colors, and processions - provide an opportunity to have collective fun and enjoyment, obvious attraction to everyone, more so the youth.

Wednesday, November 12, 2008

What makes humans nice?

The conservatives argue that religion and religious practices primes human consciousness to exhibit empathy and understanding of fellow beings. They contend that morality requires a belief in god. It is claimed that if you think about God, you believe someone is watching and therefore people tend to behave better. They invoke a few studies which appear to indicate that atheists are less charitable than god-fearing people in donating blood or money, or in helping homesless people. Further, the relatively larger philanthropic activity in a more god-fearing America, as against the other western countries, is claimed as confirmation of the "religion makes people nice" hypothesis.

The liberals argue that it is a strong sense of community that makes humans nice to each other. They cite the example of "god-less" societies of Scandinavia, with its expansive welfare and health care services, a strong social capital and sense of community feeling. The Danes and Swedes are religious without believing in God - they get married in church, have their babies baptized, give some of their income to the church, and feel attached to their religious community. In other words, their religion is secularized in belief and practice. And even without religion they have some of the lowest crime, suicide and anti-social activity rates, coupled with the highest human development indicators.

American atheists, in contrast, are often left out of community life. It has been found that scattered individuals who are excluded from communities do not receive the benefits of community, nor do they feel willing to contribute to the communities that exclude them.

It therefore appears fairly safe to assume that God or no-God, it is the "social being" dimension of humans that makes them nice towards each other. Humans are social beings, and we are happier, and better, when connected to others. This is also the moral of sociologist Robert Putnam's seminal work on American life, Bowling Alone, where he argues that voluntary association with other people is integral to a fulfilled and productive existence—it makes us "smarter, healthier, safer, richer, and better able to govern a just and stable democracy."

(HT: Slate)

Wednesday, October 24, 2007

Religion and social benefits

There is a new NBER article by Rajeev Dehejia et al, which explores the influence of religious and social organizations in the lives of disadvantaged youth.

The authors consider a range of definitions of disadvantage in childhood (family income and poverty measures, family characteristics including parental education, and child characteristics including parental assessments of the child) and a range of outcome measures in adulthood (including education, income, and measures of health and psychological wellbeing), and concludes,

"Overall, we find strong evidence that youth with religiously active parents are less affected later in life by childhood disadvantage than youth whose parents did not frequently attend religious services. These buffering effects of religious organizations are most pronounced when outcomes are measured by high school graduation or non-smoking and when disadvantage is measured by family resources or maternal education, but we also find buffering effects for a number of other outcome-disadvantage pairs. We generally find much weaker buffering effects for other social organizations."

"Religion plays an important role in how households respond to the disadvantages they face. Our results are especially strong when disadvantage is measured by maternal education and outcomes are measured by the youth’s educational attainment."

Monday, August 13, 2007

Religion in promoting social change

The Italian Prime Minister, Romano Prodi, last month called on the Catholic Church to exhort its followers to pay their taxes. This was made in response to the rampant tax evasion among Italians (evidence that tax evasion is not the exclusive preserve of the developing countries!). Mr Prodi complained, "when I go to mass, this subject is scarcely ever touched on in the sermons". Apart from its obvious financial implications, tax evasion has evident moral and ethical ramifications, in so far as it encourages free-riding. The honest tax payers end up paying for the evaders also. Tax evasion is therefore sinful! This is a welcome digression from the usual religious debates of our times.

It is an example of perfect harmony of views and convergence of interests between the temporal and the spiritual authorities. There are many other social, political, and legal issues where there exists potential for similar convergence of interests. Littering and pollution are common examples of activities with huge social costs but significant private benefits. Both have moral and ethical implications in that it adversely affects parties who are not in any way involved with those activities.

Controlling activities like litterring, polluting, and more generally those imposing substantial costs on the society, are a major challenge facing our cities. There are numerous such free-riding activities in our cities that are examples of privately imposed social costs - setting up a noisy welding shop in a residential area, encroaching the road margin with a telephone booth, hawking on footpaths and thereby obstructing pedestrians, letting out sewerage directly into the open drain. Further, the social costs imposed by these activites fall more disproportionately on the poor than the rich. It would not be incorrect to even claim that these activities exacerbate poverty! Regulation and penalties have a limited and only incremental effect on controlling such actions. These actions are individual centred, and exercising any control over it requires influencing individual mind-sets. Here religion scores over anything else.

Given the profound influence of the clergy over laity, it will surely be effective if our religious institutions were to preach the virtues of issues like paying taxes and refraining from littering and polluting. In fact, I will stick out my neck and argue that such moral suasion is a much more effective instrument in addressing these issues than any Government policy. I am convinced that a pastor extolling the importance of keeping surroundings clean and refraining from litterring, or more generally indulging in any activity that would impose social costs, would be a more powerful force for social change than anything in the Government armoury.

To those atheists and Marxists, here is a very strong rationale for the existance and utility of God!